Job 18:7
His vigorous stride is shortened, and his own schemes trip him up.
His vigorous stride
The phrase "His vigorous stride" suggests a once confident and powerful movement. In the Hebrew text, the word for "vigorous" can be linked to strength and vitality, often associated with a person's ability to move forward with purpose and determination. In the context of Job, Bildad is speaking about the fate of the wicked, implying that their once strong and confident progress in life will be hindered. This can be seen as a metaphor for the spiritual and moral journey, where reliance on one's own strength without God leads to eventual downfall. Historically, this reflects the ancient Near Eastern belief in divine retribution, where the wicked cannot sustain their path without divine favor.

is shortened
The phrase "is shortened" indicates a limitation or reduction. In Hebrew, the concept of shortening can imply a sudden or unexpected halt. This suggests that the wicked, despite their initial vigor, will find their progress abruptly curtailed. Theologically, this can be interpreted as a divine intervention where God limits the success of those who act against His will. It serves as a reminder of the transient nature of human power and the ultimate sovereignty of God over human affairs.

and his own schemes
"His own schemes" refers to the plans and plots devised by the individual. The Hebrew word for "schemes" often carries a negative connotation, implying deceitful or cunning plans. In the biblical context, this highlights the futility of relying on one's own wisdom and cunning apart from God. The historical context of the ancient world often saw leaders and individuals plotting for power and success, yet the Bible consistently teaches that such schemes are ultimately futile without divine blessing.

trip him up
The phrase "trip him up" conveys the idea of stumbling or falling due to one's own actions. In Hebrew, the imagery of tripping or stumbling is frequently used to describe moral or spiritual failure. This serves as a powerful metaphor for the consequences of sin and pride. Theologically, it underscores the principle that those who rely on their own understanding and reject God's guidance will ultimately face downfall. This reflects the biblical theme of sowing and reaping, where one's actions inevitably lead to corresponding consequences. The verse as a whole serves as a cautionary tale about the dangers of self-reliance and the importance of seeking God's wisdom and guidance in all endeavors.

Persons / Places / Events
1. Bildad the Shuhite
One of Job's three friends who comes to comfort him. In this chapter, Bildad is speaking, offering his perspective on the fate of the wicked.

2. Job
The central figure of the book, a man of great faith and patience who undergoes severe trials and suffering.

3. Uz
The land where Job lived, often associated with the region east of Israel, possibly in Edom or northern Arabia.

4. The Wicked
Although not a specific person, Bildad's speech is directed at the general concept of the wicked, implying that Job's suffering is due to wickedness.

5. God's Justice
An overarching theme in the Book of Job, where the justice of God is questioned and explored through Job's suffering and the speeches of his friends.
Teaching Points
The Consequences of Wickedness
Bildad's speech serves as a reminder that wickedness has consequences. While his application to Job is incorrect, the principle remains true that sin leads to downfall.

Misapplication of Truth
Bildad's error was applying a general truth to Job's specific situation. We must be careful not to misapply biblical principles without understanding the context.

God's Sovereignty Over Human Plans
Human plans and schemes are ultimately subject to God's will. We should seek His guidance rather than relying solely on our own understanding.

The Importance of Compassionate Counsel
Bildad's harsh words highlight the need for compassion and empathy when offering counsel to those who are suffering.

Trusting God's Justice
Even when circumstances are difficult to understand, we must trust in God's ultimate justice and righteousness.
Bible Study Questions
1. How does Bildad's perspective on the fate of the wicked reflect a common understanding of justice, and how does it compare to God's justice as revealed in the rest of Scripture?

2. In what ways can we ensure that we do not misapply biblical truths to the situations of others, as Bildad did with Job?

3. How can we balance the understanding of human responsibility and God's sovereignty in our daily decision-making?

4. What are some practical ways we can offer compassionate and empathetic counsel to those who are suffering, based on the lessons from Job's friends?

5. How can we cultivate trust in God's justice and righteousness, especially when we face situations that seem unfair or difficult to understand?
Connections to Other Scriptures
Psalm 37
This Psalm discusses the fate of the wicked and the righteous, echoing Bildad's assertions about the downfall of those who do evil.

Proverbs 16:9
This verse speaks to the plans of man and how ultimately, it is the Lord who directs his steps, connecting to the idea that human schemes can lead to downfall.

Galatians 6:7
This New Testament verse warns that God is not mocked, and a man reaps what he sows, aligning with Bildad's view of divine retribution.
Renewed Rebukes and WarningsE. Johnson Job 18:1-21
The Danger of Denouncing WickednessJoseph Parker, D. D.Job 18:1-21
The Second Discourse of BildadHomilistJob 18:1-21
The Fruits of ImpietyR. Green Job 18:5-14
People
Bildad, Job
Places
Uz
Topics
Brings, Cast, Counsel, Design, Destruction, Overtakes, Scheme, Schemes, Short, Shortened, Step, Steps, Straitened, Strength, Stride, Strong, Throw, Vigorous, Weakened
Dictionary of Bible Themes
Job 18:7

     8358   weakness, physical

Job 18:5-16

     4416   branch

Job 18:5-17

     4504   roots

Job 18:7-10

     5589   trap

Library
Whether the Fire of Hell is Beneath the Earth?
Objection 1: It would seem that this fire is not beneath the earth. For it is said of the damned (Job 18:18), "And God shall remove him out of the globe [Douay: 'world']." Therefore the fire whereby the damned will be punished is not beneath the earth but outside the globe. Objection 2: Further, nothing violent or accidental can be everlasting. But this fire will be in hell for ever. Therefore it will be there, not by force but naturally. Now fire cannot be under the earth save by violence. Therefore
Saint Thomas Aquinas—Summa Theologica

Whether the Devil is the Head of all the Wicked?
Objection 1: It would seem that the devil is not the head of the wicked. For it belongs to the head to diffuse sense and movement into the members, as a gloss says, on Eph. 1:22, "And made Him head," etc. But the devil has no power of spreading the evil of sin, which proceeds from the will of the sinner. Therefore the devil cannot be called the head of the wicked. Objection 2: Further, by every sin a man is made evil. But not every sin is from the devil; and this is plain as regards the demons, who
Saint Thomas Aquinas—Summa Theologica

The Difference Between the Two Testaments.
1. Five points of difference between the Old and the New Testaments. These belong to the mode of administration rather than the substance. First difference. In the Old Testament the heavenly inheritance is exhibited under temporal blessings; in the New, aids of this description are not employed. 2. Proof of this first difference from the simile of an heir in pupillarity, as in Gal. 4:1. 3. This the reason why the Patriarchs, under the Law, set a higher value on this life and the blessings of it,
John Calvin—The Institutes of the Christian Religion

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root
John Bunyan—The Works of John Bunyan Volumes 1-3

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

Links
Job 18:7 NIV
Job 18:7 NLT
Job 18:7 ESV
Job 18:7 NASB
Job 18:7 KJV

Job 18:7 Commentaries

Bible Hub
Job 18:6
Top of Page
Top of Page