Job 10:14
If I sinned, You would take note, and would not acquit me of my iniquity.
If I sinned
The phrase "If I sinned" reflects Job's introspection and acknowledgment of human fallibility. The Hebrew root for "sinned" is "חָטָא" (chata), which means to miss the mark or to err. In the ancient Near Eastern context, sin was understood as a deviation from divine law or order. Job's use of "if" suggests a hypothetical scenario, indicating his awareness of his own righteousness yet acknowledging the possibility of human error. This reflects a deep understanding of the human condition and the ever-present potential for sin, even in the life of a devout believer.

You would take note of it
The phrase "You would take note of it" underscores God's omniscience and His role as the ultimate judge. The Hebrew word "שָׁמַר" (shamar) is often translated as "to keep" or "to observe." This implies that God is always aware of human actions, and nothing escapes His notice. In the historical context of Job, this reflects the belief in a personal God who is intimately involved in the moral order of the world. For conservative Christians, this serves as a reminder of God's constant presence and the importance of living a life that aligns with His will.

and would not acquit me
The phrase "and would not acquit me" speaks to the justice and righteousness of God. The Hebrew root "נָקָה" (naqah) means to be free from guilt or to be declared innocent. Job acknowledges that if he were guilty, God, being just, would not declare him innocent. This reflects the biblical principle that God is a righteous judge who cannot overlook sin. For believers, this emphasizes the need for repentance and the grace offered through Christ, who provides the ultimate acquittal for sin.

of my iniquity
The term "iniquity" is derived from the Hebrew word "עָוֹן" (avon), which refers to guilt or moral perversity. Iniquity goes beyond mere sin, encompassing the inherent corruption and moral failing within humanity. Job's reference to "my iniquity" is a personal acknowledgment of the deep-seated nature of sin. In the broader scriptural context, this highlights the need for divine intervention and redemption. For conservative Christians, it underscores the transformative power of Christ's sacrifice, which cleanses believers from iniquity and restores them to righteousness.

Persons / Places / Events
1. Job
A man described as blameless and upright, who feared God and shunned evil. He is the central figure in the Book of Job, experiencing intense suffering and questioning God's justice.

2. God
The omnipotent, omniscient Creator who allows Job's faith to be tested by Satan. Job addresses God directly in this verse, expressing his feelings of being scrutinized and judged.

3. Satan
Although not directly mentioned in this verse, Satan is the adversary who challenges Job's righteousness, leading to the trials Job faces.

4. Job's Friends
Eliphaz, Bildad, and Zophar, who attempt to explain Job's suffering through traditional wisdom, often suggesting that Job's suffering is due to sin.

5. The Land of Uz
The setting of the Book of Job, a region whose exact location is uncertain but is traditionally considered to be in the area of Edom or northern Arabia.
Teaching Points
God's Omniscience
God is fully aware of our actions and thoughts. This can be both comforting and daunting, as it assures us that nothing escapes His notice, including our struggles and sins.

The Reality of Sin
Job's acknowledgment of sin reflects the human condition. We must recognize our own sinfulness and the need for God's grace.

Divine Justice and Mercy
While God is just and does not overlook sin, He is also merciful. Understanding this balance is crucial for a healthy relationship with God.

The Importance of Confession
Regular confession and repentance are vital practices for maintaining a clear conscience before God and experiencing His forgiveness.

Trust in God's Character
Even when feeling condemned, we must trust in God's character as both just and loving, knowing that He desires restoration and reconciliation.
Bible Study Questions
1. How does Job's expression of feeling scrutinized by God resonate with your own experiences of guilt or conviction?

2. In what ways can understanding God's omniscience impact your daily life and decisions?

3. How do the themes of justice and mercy in Job 10:14 relate to the message of the Gospel?

4. What steps can you take to ensure that confession and repentance are regular parts of your spiritual practice?

5. How can you find comfort in God's character when facing feelings of condemnation or guilt? Consider other scriptures that speak to God's forgiveness and love.
Connections to Other Scriptures
Psalm 130:3
This verse echoes the sentiment of Job 10:14, acknowledging that if God were to mark iniquities, no one could stand. It highlights the need for divine mercy.

Romans 3:23
This New Testament verse connects to Job's acknowledgment of sin, affirming that all have sinned and fall short of the glory of God, emphasizing the universality of sin.

1 John 1:9
Offers a contrast to Job's feeling of inevitable condemnation, promising forgiveness and cleansing from sin if we confess.
Appeal to the Justice, Knowledge, and Goodness of GodE. Johnson Job 10:1-22
Job's Mistaken Views of His SufferingsHomilistJob 10:3-17
Man is the Work of GodJoseph Caryl.Job 10:3-17
A Song and a SolaceSpurgeon, Charles HaddonJob 10:12-16
Acknowledgment of and Appeal to GodChristian ObserverJob 10:12-16
Living by the Visitation of GodSpurgeon, Charles HaddonJob 10:12-16
The Divine VisitationAnon.Job 10:12-16
Three Blessings of the Heavenly CharterSpurgeon, Charles HaddonJob 10:12-16
The Hidden Purposes of AfflictionE. Johnson Job 10:13-17
People
Job
Places
Uz
Topics
Acquit, Clear, Guilt, Hast, Iniquity, Mark, Markest, Note, Observed, Offense, Sin, Sinned, Unpunished, Watching, Wilt, Wouldest, Wrong
Dictionary of Bible Themes
Job 10:14

     1020   God, all-knowing
     5812   concealment
     6025   sin, and God's character
     6206   offence

Job 10:2-22

     8615   prayer, doubts

Library
The Sweet Uses of Adversity
Now, I propose to address myself to the two classes of persons who are making use of this question. First, I shall speak to the tried saint; and then I shall speak to the seeking sinner, who has been seeking peace and pardon through Christ, but who has not as yet found it, but, on the contrary, has been buffeted by the law, and driven away from the mercy-seat in despair. I. First, then, to THE CHILD OF GOD. I have--I know I have--in this great assembly, some who have come to Job's position. They
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

St Gregory the Great (Ad 540-604)
PART I Gregory was born at Rome, of a noble and wealthy family, in the year 540. In his youth he engaged in public business, and he rose to be proctor of Rome, which was one of the chief offices under the government. In this office he was much beloved and respected by the people. But about the age of thirty-five, a great change took place in his life. He resolved to forsake the pursuit of worldly honours, and spent all his wealth in founding seven monasteries. He gave up his family house at Rome
J. C. Roberston—Sketches of Church History, from AD 33 to the Reformation

Whether God Works in Every Agent?
Objection 1: It would seem that God does not work in every agent. For we must not attribute any insufficiency to God. If therefore God works in every agent, He works sufficiently in each one. Hence it would be superfluous for the created agent to work at all. Objection 2: Further, the same work cannot proceed at the same time from two sources; as neither can one and the same movement belong to two movable things. Therefore if the creature's operation is from God operating in the creature, it cannot
Saint Thomas Aquinas—Summa Theologica

Whether the Damned are in Material Darkness?
Objection 1: It would seem that the damned are not in material darkness. For commenting on Job 10:22, "But everlasting horror dwelleth," Gregory says (Moral. ix): "Although that fire will give no light for comfort, yet, that it may torment the more it does give light for a purpose, for by the light of its flame the wicked will see their followers whom they have drawn thither from the world." Therefore the darkness there is not material. Objection 2: Further, the damned see their own punishment, for
Saint Thomas Aquinas—Summa Theologica

Whether the Fire of Hell is of the Same Species as Ours?
Objection 1: It would seem that this fire is not of the same species as the corporeal fire which we see. For Augustine says (De Civ. Dei xx, 16): "In my opinion no man knows of what kind is the everlasting fire, unless the Spirit of God has revealed it to anyone." But all or nearly all know the nature of this fire of ours. Therefore that fire is not of the same species as this. Objection 2: Further, Gregory commenting on Job 10:26, "A fire that is not kindled shall devour him," says (Moral. xv):
Saint Thomas Aquinas—Summa Theologica

That a Man Ought not to Reckon Himself Worthy of Consolation, but More Worthy of Chastisement
O Lord, I am not worthy of Thy consolation, nor of any spiritual visitation; and therefore Thou dealest justly with me, when Thou leavest me poor and desolate. For if I were able to pour forth tears like the sea, still should I not be worthy of Thy consolation. Therefore am I nothing worthy save to be scourged and punished, because I have grievously and many a time offended Thee, and in many things have greatly sinned. Therefore, true account being taken, I am not worthy even of the least of Thy
Thomas A Kempis—Imitation of Christ

The Sad Case of a Relapse into Known and Deliberate Sin, after Solemn Acts Op Dedication to God and Some Progress Made in Religion.
1. Unthought of relapses may happen.--2. And bring the soul into a miserable case.--3. Yet the case is not desperate.--4. The backslider urged immediately to return, by deep humiliation before God for so aggravated an offence.--5. By renewed regards to the divine mercy in Christ.--6. By an open profession of repentance, where the crime hath given public offence.--7. Falls to be reviewed for future caution.--8. The chapter concludes with a prayer for the use of one who hath fallen into gross sins,
Philip Doddridge—The Rise and Progress of Religion in the Soul

The Fourth Continental Journey.
1842-3. In the journey which now lay before them, John and Martha Yeardley were about to explore a part of Europe hitherto untried,--the province of Languedoc, conspicuous in past ages for its superior enlightenment, but now, owing to the temporary mastery of error, wrapt in ignorance and gloom. In this mission, the opportunities which they found for reviving and gathering together the scattered embers of truth, were nearly confined to social intercourse; in seeking occasions for which, they availed
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

Whether Christ Went Down into the Hell of the Lost?
Objection 1: It would seem that Christ went down into the hell of the lost, because it is said by the mouth of Divine Wisdom (Ecclus. 24:45): "I will penetrate to all the lower parts of the earth." But the hell of the lost is computed among the lower parts of the earth according to Ps. 62:10: "They shall go into the lower parts of the earth." Therefore Christ who is the Wisdom of God, went down even into the hell of the lost. Objection 2: Further, Peter says (Acts 2:24) that "God hath raised up Christ,
Saint Thomas Aquinas—Summa Theologica

In the Work of the Redemption of Man, not Only the Mercy, but Also the Justice, of God is Displayed.
In the work of the Redemption of man, not only the mercy, but also the justice, of God is displayed. 15. Man therefore was lawfully delivered up, but mercifully set free. Yet mercy was shown in such a way that a kind of justice was not lacking even in his liberation, since, as was most fitting for man's recovery, it was part of the mercy of the liberator to employ justice rather than power against man's enemy. For what could man, the slave of sin, fast bound by the devil, do of himself to recover
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

How the Whole and the Sick are to be Admonished.
(Admonition 13.) Differently to be admonished are the whole and the sick. For the whole are to be admonished that they employ the health of the body to the health of the soul: lest, if they turn the grace of granted soundness to the use of iniquity, they be made worse by the gift, and afterwards merit the severer punishments, in that they fear not now to use amiss the more bountiful gifts of God. The whole are to be admonished that they despise not the opportunity of winning health for ever.
Leo the Great—Writings of Leo the Great

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

Job
The book of Job is one of the great masterpieces of the world's literature, if not indeed the greatest. The author was a man of superb literary genius, and of rich, daring, and original mind. The problem with which he deals is one of inexhaustible interest, and his treatment of it is everywhere characterized by a psychological insight, an intellectual courage, and a fertility and brilliance of resource which are nothing less than astonishing. Opinion has been divided as to how the book should be
John Edgar McFadyen—Introduction to the Old Testament

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