Jeremiah 51:60
Jeremiah had written on a single scroll about all the disaster that would come upon Babylon--all these words that had been written concerning Babylon.
So Jeremiah wrote
The act of writing here is significant. In Hebrew, the word for "wrote" is "כָּתַב" (katav), which implies a deliberate and careful recording. Jeremiah, as a prophet, is fulfilling his divine mandate to document God's revelations. This act of writing underscores the permanence and authority of God's message. It is a reminder of the importance of Scripture as a written testimony of God's will and actions throughout history.

in a single scroll
The use of a "single scroll" emphasizes the unity and completeness of the message. Scrolls were the primary medium for recording texts in ancient times, and a single scroll would have been a significant document, indicating the comprehensive nature of the prophecy. This also suggests the meticulous care with which Jeremiah compiled the prophecies, ensuring that nothing was omitted. The scroll serves as a tangible representation of God's impending judgment, a physical reminder of the seriousness of the message.

all the disaster
The Hebrew word for "disaster" is "רָעָה" (ra'ah), which can also mean calamity or evil. This term conveys the severity of the judgment that is to befall Babylon. It is a divine retribution for their sins and rebellion against God. The use of "all" indicates the totality of the judgment, leaving no aspect of Babylon's society untouched. This serves as a sobering reminder of the consequences of turning away from God and the comprehensive nature of His justice.

that would come upon Babylon
Babylon, in this context, represents not just a historical empire but also a symbol of human pride and opposition to God. The phrase "would come upon" indicates the certainty of the prophecy. It is not a matter of if, but when. This reflects the prophetic nature of Jeremiah's message, as he speaks of future events with the assurance that they will come to pass. Babylon's downfall serves as a warning to all nations and individuals who exalt themselves against God.

all these words
The phrase "all these words" highlights the completeness and sufficiency of God's revelation through Jeremiah. Every word is significant and divinely inspired, carrying the weight of God's authority. This underscores the importance of Scripture as a whole, where every word is purposeful and contributes to the overall message of God's plan and purpose for humanity.

that are written concerning Babylon
The specificity of "concerning Babylon" indicates that the prophecy is directed and intentional. Babylon's actions and attitudes have warranted this divine response. Historically, Babylon was a powerful empire known for its wealth and influence, but also for its idolatry and oppression. The prophecy serves as a testament to God's sovereignty over nations and His ability to bring down even the mightiest of empires. It is a call to humility and repentance, recognizing that no power is greater than God's.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his prophecies of judgment and restoration. He is the author of the Book of Jeremiah and is often called the "weeping prophet" due to his heartfelt laments over the sins of his people and the coming destruction.

2. Babylon
An ancient city and empire known for its wealth, power, and idolatry. In the context of Jeremiah, Babylon is the instrument of God's judgment against Judah but is also subject to God's judgment for its own sins.

3. Scroll
A physical medium for writing in ancient times, often made of papyrus or parchment. Jeremiah's use of a scroll signifies the formal and official nature of the prophecy against Babylon.

4. Disaster
Refers to the impending judgment and destruction that God has decreed against Babylon due to its pride, idolatry, and oppression.

5. Prophecy
The divine message delivered by Jeremiah, which includes both the judgment against Babylon and the eventual restoration of God's people.
Teaching Points
The Sovereignty of God
God's control over nations and history is evident in His ability to predict and bring about the fall of mighty empires like Babylon.

The Certainty of God's Word
Just as Jeremiah's prophecies were written down and fulfilled, we can trust in the reliability and truth of God's Word today.

Judgment and Justice
God's judgment on Babylon serves as a reminder that He will hold all nations and individuals accountable for their actions.

Hope and Restoration
Even in the midst of judgment, God's ultimate plan includes restoration and hope for His people.

The Role of the Prophet
Jeremiah's faithfulness in delivering God's message, despite opposition, challenges us to be bold in sharing God's truth.
Bible Study Questions
1. How does the prophecy against Babylon in Jeremiah 51:60 demonstrate God's sovereignty over nations?

2. In what ways can we see the fulfillment of Jeremiah's prophecies in historical events, and how does this strengthen our faith in the Bible's reliability?

3. How does the judgment of Babylon serve as a warning for modern societies and individuals?

4. What parallels can we draw between the fall of Babylon and the ultimate defeat of evil as described in Revelation 18?

5. How can we, like Jeremiah, remain faithful in proclaiming God's truth in a world that may be resistant or hostile to it?
Connections to Other Scriptures
Isaiah 13-14
These chapters also contain prophecies against Babylon, highlighting the theme of God's sovereignty over nations and His ability to bring down the proud and powerful.

Revelation 18
The fall of Babylon in Revelation echoes the themes found in Jeremiah, symbolizing the ultimate defeat of worldly powers opposed to God.

Daniel 5
The account of the fall of Babylon under King Belshazzar provides a historical fulfillment of Jeremiah's prophecy.
Evil Written in a BookD. Young Jeremiah 51:60
People
Ashchenaz, Ashkenaz, Babylonians, Jacob, Jeremiah, Maaseiah, Nebuchadnezzar, Nebuchadrezzar, Neriah, Seraiah, Zedekiah
Places
Ararat, Babylon, Chaldea, Euphrates River, Jerusalem, Leb-kamai, Zion
Topics
Babylon, Book, Calamity, Disasters, Evil, Jeremiah, Recorded, Scroll, Single, Writeth, Written, Wrote
Dictionary of Bible Themes
Jeremiah 51:60

     1431   prophecy, OT methods
     1443   revelation, OT
     5638   writing
     7773   prophets, role

Jeremiah 51:59-64

     4215   Babylon

Library
The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal
The Medes and Cimmerians: Lydia--The conquest of Egypt, of Arabia, and of Elam. As we have already seen, Sennacherib reigned for eight years after his triumph; eight years of tranquillity at home, and of peace with all his neighbours abroad. If we examine the contemporary monuments or the documents of a later period, and attempt to glean from them some details concerning the close of his career, we find that there is a complete absence of any record of national movement on the part of either Elam,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

Christian Meekness
Blessed are the meek, for they shall inherit the earth Matthew 5:5 We are now got to the third step leading in the way to blessedness, Christian meekness. Blessed are the meek'. See how the Spirit of God adorns the hidden man of the heart, with multiplicity of graces! The workmanship of the Holy Ghost is not only curious, but various. It makes the heart meek, pure, peaceable etc. The graces therefore are compared to needlework, which is different and various in its flowers and colours (Psalm 45:14).
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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