Jeremiah 49:11
Abandon your orphans; I will preserve their lives. Let your widows trust in Me."
Abandon your orphans
This phrase begins with a directive that seems harsh at first glance. The Hebrew root for "abandon" is "עזב" (azab), which can mean to leave, forsake, or let go. In the context of ancient Israel, orphans were among the most vulnerable members of society, often lacking protection and provision. However, this directive is not a callous dismissal but rather an invitation to trust in God's providence. The historical context reveals that during times of war and exile, families were often torn apart, leaving children without parents. Yet, God consistently reveals Himself as a defender of the fatherless throughout Scripture (Psalm 68:5).

I will preserve them alive
The assurance "I will preserve them alive" is a divine promise of protection and sustenance. The Hebrew word for "preserve" is "חיה" (chayah), which means to live, sustain life, or revive. This promise reflects God's character as a sustainer and protector, echoing His covenant faithfulness. In the broader biblical narrative, God often steps in to care for those who are helpless, ensuring their survival and well-being. This phrase reassures the faithful that even in dire circumstances, God remains sovereign and compassionate.

Let your widows trust in Me
The phrase "Let your widows trust in Me" is a call to faith and reliance on God. Widows, like orphans, were particularly vulnerable in ancient societies, often facing economic and social hardships. The Hebrew root for "trust" is "בטח" (batach), which conveys a sense of confidence, security, and hope. This directive is not merely a suggestion but a profound invitation to place one's confidence in God's unfailing love and provision. Throughout Scripture, God repeatedly emphasizes His care for widows, urging His people to reflect His compassion and justice (Deuteronomy 10:18, James 1:27).

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, known for his messages of judgment and hope to the people of Judah and surrounding nations.

2. Ammonites
A people group often in conflict with Israel, addressed in Jeremiah 49 as part of God's pronouncements against various nations.

3. Orphans and Widows
Vulnerable groups in ancient society, often mentioned in the Bible as needing protection and care.

4. God's Promise
The assurance given by God to protect and provide for the orphans and widows, highlighting His compassion and faithfulness.

5. Judgment and Mercy
The broader context of Jeremiah 49, where God pronounces judgment on nations but also extends mercy to the vulnerable.
Teaching Points
God's Compassion for the Vulnerable
God’s promise to preserve the lives of orphans and provide for widows reflects His deep compassion and care for those who are vulnerable and marginalized in society.

Trust in God's Provision
The call for widows to trust in God serves as a reminder for all believers to place their trust in God's provision and faithfulness, especially in times of need and uncertainty.

The Church's Role in Caring for the Vulnerable
As followers of Christ, we are called to emulate God's heart by actively caring for orphans and widows, ensuring they are supported and protected within our communities.

God's Justice and Mercy
While God pronounces judgment on nations, His mercy is evident in His care for the vulnerable, teaching us about the balance of justice and mercy in His character.

Personal Responsibility and Community Support
Each believer has a personal responsibility to support the vulnerable, but it is also a communal effort, reflecting the body of Christ working together to fulfill God's commands.
Bible Study Questions
1. How does God's promise to preserve the lives of orphans and provide for widows in Jeremiah 49:11 reflect His character?

2. In what ways can we, as a church community, better support orphans and widows today?

3. How does trusting in God’s provision, as encouraged in this verse, challenge our personal faith during difficult times?

4. What are some practical steps you can take to care for the vulnerable in your community, in light of James 1:27?

5. How do the themes of justice and mercy in Jeremiah 49:11 connect with other biblical teachings on God's character?
Connections to Other Scriptures
Psalm 68:5
Describes God as a father to the fatherless and a defender of widows, reinforcing His role as protector.

James 1:27
Emphasizes the importance of caring for orphans and widows as a pure and faultless expression of religion.

Exodus 22:22-24
Warns against mistreating widows and orphans, showing God's concern for justice and care for the vulnerable.

Isaiah 1:17
Calls for defending the cause of the fatherless and pleading the case of the widow, aligning with God's heart for justice.

Deuteronomy 10:18
Highlights God's love for the foreigner, fatherless, and widow, showing His inclusive care.
Consolation for a Father's Dying BedS. Conway Jeremiah 49:11
The Compassion and Beneficence of the DeityHugh Blair, D. D.Jeremiah 49:11
The God of Orphans and WidowsJeremiah 49:11
People
Ammonites, Ben, Benhadad, Ben-hadad, Dedan, Elam, Esau, Gad, Hadad, Jeremiah, Kedar, Milcom, Molech, Nebuchadnezzar, Nebuchadrezzar, Teman, Zedekiah
Places
Ai, Arpad, Babylon, Bozrah, Damascus, Dedan, Edom, Elam, Esau, Gomorrah, Hamath, Hazor, Heshbon, Jordan River, Kedar, Moab, Rabbah, Red Sea, Sodom, Teman
Topics
Alive, Behind, Care, Faith, Fatherless, Leave, Orphans, Preserve, Protect, Rear, Safe, Trust, Widows
Dictionary of Bible Themes
Jeremiah 49:11

     5310   exploitation
     5730   orphans
     5743   widows
     5797   bereavement, comfort in
     8031   trust, importance

Library
October 30. "Dwell Deep" (Jer. Xlix. 8).
"Dwell deep" (Jer. xlix. 8). God's presence blends with every other thought and consciousness, flowing sweetly and evenly through our business plans, our social converse our heart's affections, our manual toil, our entire life, blending with all, consecrating all, and conscious through all, like the fragrance of a flower, or the presence of a friend consciously near, and yet not hindering in the least the most intense and constant preoccupation of the hands and brain. How beautiful the established
Rev. A. B. Simpson—Days of Heaven Upon Earth

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 49:11 NIV
Jeremiah 49:11 NLT
Jeremiah 49:11 ESV
Jeremiah 49:11 NASB
Jeremiah 49:11 KJV

Jeremiah 49:11 Commentaries

Bible Hub
Jeremiah 49:10
Top of Page
Top of Page