Jeremiah 39:3
Then all the officials of the king of Babylon entered and sat in the Middle Gate: Nergal-sharezer of Samgar, Nebo-sarsekim the Rabsaris, Nergal-sharezer the Rabmag, and all the rest of the officials of the king of Babylon.
Then all the officials of the king of Babylon entered and sat in the Middle Gate:
This phrase marks a significant moment in the fall of Jerusalem, as the Babylonian officials take their place in the city, symbolizing the complete control and authority of Babylon over Jerusalem. The "Middle Gate" likely refers to a central location within the city, possibly a strategic or administrative area. This act of sitting in the gate signifies judgment and governance, as gates were often places where legal matters were settled (Ruth 4:1-2). The presence of Babylonian officials in this location underscores the fulfillment of Jeremiah's prophecies regarding the fall of Jerusalem (Jeremiah 21:10).

Nergal-sharezer of Samgar,
Nergal-sharezer is identified as a high-ranking Babylonian official. The name "Nergal-sharezer" is associated with the Babylonian god Nergal, indicating the polytheistic culture of Babylon. "Samgar" is less clear, possibly a title or place of origin. This highlights the diverse and hierarchical nature of the Babylonian administration. Nergal-sharezer's presence fulfills the prophecy of foreign rulers overtaking Jerusalem (Jeremiah 25:9).

Nebo-sarsekim the Rabsaris,
Nebo-sarsekim is another Babylonian official, with "Nebo" referring to the Babylonian deity Nabu, the god of wisdom and writing. "Rabsaris" is a title meaning "chief officer" or "chief eunuch," indicating a position of significant authority. This reflects the organized and structured nature of the Babylonian empire, which was known for its bureaucratic efficiency. The mention of these officials by name and title emphasizes the historical accuracy and detail of the biblical account.

Nergal-sharezer the Rabmag,
This is likely the same Nergal-sharezer mentioned earlier, now identified with the title "Rabmag," meaning "chief magus" or "chief priest." This title suggests a role in religious or ceremonial functions, highlighting the integration of religion and governance in Babylonian society. The dual mention of Nergal-sharezer with different titles may indicate his prominence and multifaceted role within the Babylonian hierarchy.

and all the rest of the officials of the king of Babylon.
This phrase indicates that the named officials were accompanied by other Babylonian leaders, suggesting a comprehensive takeover of Jerusalem's administration. The presence of these officials fulfills the warnings given by prophets like Jeremiah about the consequences of Judah's disobedience (Jeremiah 34:2-3). It also foreshadows the eventual exile of the Jewish people, a pivotal event in biblical history that shaped the identity and faith of the Jewish nation.

Persons / Places / Events
1. Nergal-sharezer of Samgar
A Babylonian official, possibly a high-ranking military officer or noble, involved in the siege of Jerusalem.

2. Nebo-sarsekim the Rab-saris
Another Babylonian official, with "Rab-saris" indicating a high-ranking position, possibly chief of the eunuchs or a similar role.

3. Nergal-sharezer the Rab-mag
A title suggesting a high-ranking official, possibly a chief magician or priest, indicating the religious and political influence in Babylon.

4. Middle Gate
A significant location within Jerusalem, symbolizing the city's fall as the Babylonian officials took their seats there, marking their control.

5. Officials of the King of Babylon
Representatives of King Nebuchadnezzar, signifying the complete takeover of Jerusalem by Babylonian forces.
Teaching Points
The Sovereignty of God
The fall of Jerusalem, as prophesied by Jeremiah, demonstrates God's control over nations and history. Despite the apparent triumph of Babylon, God's purposes are being fulfilled.

The Consequences of Disobedience
Jerusalem's fall is a direct result of the people's persistent disobedience and idolatry. This serves as a warning to remain faithful to God's commands.

The Role of Prophecy
Jeremiah's accurate prophecies highlight the importance of heeding God's word. Prophecy serves as both a warning and a guide for God's people.

The Reality of Judgment
The presence of Babylonian officials in Jerusalem is a stark reminder of the reality of divine judgment. It calls believers to live in a way that honors God and avoids His judgment.

Hope Beyond Judgment
While this passage depicts judgment, it also sets the stage for eventual restoration, reminding believers of God's redemptive plan even in times of discipline.
Bible Study Questions
1. How does the presence of Babylonian officials in the Middle Gate symbolize the fulfillment of Jeremiah's prophecies?

2. In what ways does the fall of Jerusalem serve as a warning for contemporary believers regarding obedience to God?

3. How can we see God's sovereignty at work in the events described in Jeremiah 39:3, and how does this encourage us in our current circumstances?

4. What lessons can we learn from the role of prophecy in the life of Israel, and how should this influence our view of Scripture today?

5. How does the account of Jerusalem's fall and subsequent exile connect to the broader theme of redemption found throughout the Bible?
Connections to Other Scriptures
2 Kings 25:1-4
Provides a parallel account of the siege and fall of Jerusalem, offering additional context to the events described in Jeremiah 39:3.

Jeremiah 52:4-7
Another account of the fall of Jerusalem, emphasizing the fulfillment of Jeremiah's prophecies regarding the city's destruction.

Daniel 1:1-2
Describes the Babylonian conquest and the beginning of the exile, connecting the events in Jeremiah to the broader account of Israel's history.
Siege and SavageryD. Young Jeremiah 39:1-8
The Retribution of GodS. Conway Jeremiah 39:1-8
Non-Acceptance of ChastisementP. B. Power, M. A.Jeremiah 39:1-10
The Downfall of JudahG. F. Pentecost, D. D.Jeremiah 39:1-10
People
Ahikam, Ebedmelech, Gedaliah, Jeremiah, Nebuchadnezzar, Nebuchadrezzar, Nebushasban, Nebuzaradan, Nergalsharezer, Rabmag, Rabsaris, Samgarnebo, Sarsechim, Shaphan, Sharezer, Zedekiah
Places
Arabah, Babylon, Hamath, Jericho, Jerusalem, Riblah
Topics
Babylon, Captains, Chamberlain, Chief, Doorway, Eunuchs, Gate, Heads, Jerusalem, Mages, Magian, Middle, Nebo-sarsekim, Nebushazban, Nergal, Nergal-sarezer, Nergal-sar-ezer, Nergalsharezer, Nergal-sharezer, Ner'gal-share'zer, Nergal-shar-ezer, Officer, Officers, Official, Officials, Places, Princes, Rabmag, Rab-mag, Rabsaris, Rab'saris, Rab-saris, Residue, Rest, Ruler, Samgar, Samgarnebo, Samgar-nebo, Sam'gar-ne'bo, Samgar-nebu, Sarsechim, Sar'sechim, Sar-sekim, Sat, Seats, Sharezer, Sin-magir, Sit, Town, Wit
Dictionary of Bible Themes
Jeremiah 39:1-7

     1429   prophecy, OT fulfilment

Jeremiah 39:1-10

     4215   Babylon
     5529   sieges

Library
Ebedmelech the Ethiopian
'For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in Me, saith the Lord.'--JER. xxxix. 18. Ebedmelech is a singular anticipation of that other Ethiopian eunuch whom Philip met on the desert road to Gaza. It is prophetic that on the eve of the fall of the nation, a heathen man should be entering into union with God. It is a picture in little of the rejection of Israel and the ingathering of the Gentiles.
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

Eastern Wise-Men, or Magi, visit Jesus, the New-Born King.
(Jerusalem and Bethlehem, b.c. 4.) ^A Matt. II. 1-12. ^a 1 Now when Jesus was born in Bethlehem [It lies five miles south by west of Jerusalem, a little to the east of the road to Hebron. It occupies part of the summit and sides of a narrow limestone ridge which shoots out eastward from the central chains of the Judæan mountains, and breaks down abruptly into deep valleys on the north, south, and east. Its old name, Ephrath, meant "the fruitful." Bethlehem means "house of bread." Its modern
J. W. McGarvey—The Four-Fold Gospel

How those who Use Food Intemperately and those who Use it Sparingly are to be Admonished.
(Admonition 20.) Differently to be admonished are the gluttonous and the abstinent. For superfluity of speech, levity of conduct, and lechery accompany the former; but the latter often the sin of impatience, and often that of pride. For were it not the case that immoderate loquacity carries away the gluttonous, that rich man who is said to have fared sumptuously every day would not burn more sorely than elsewhere in his tongue, saying, Father Abraham, have mercy on me, and send Lazarus, that he
Leo the Great—Writings of Leo the Great

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 39:3 NIV
Jeremiah 39:3 NLT
Jeremiah 39:3 ESV
Jeremiah 39:3 NASB
Jeremiah 39:3 KJV

Jeremiah 39:3 Commentaries

Bible Hub
Jeremiah 39:2
Top of Page
Top of Page