Jeremiah 38:6
So they took Jeremiah and dropped him into the cistern of Malchiah, the king's son, which was in the courtyard of the guard. They lowered Jeremiah with ropes into the cistern, which had no water but only mud, and Jeremiah sank down into the mud.
So they took Jeremiah
This phrase marks the beginning of a significant and distressing event in the life of the prophet Jeremiah. The Hebrew root for "took" (לָקַח, laqach) often implies a forceful or authoritative action. Jeremiah, a prophet of God, is being seized by those who oppose his message. This reflects the broader theme of persecution faced by prophets who speak God's truth, a theme that resonates throughout the Bible. It serves as a reminder of the cost of discipleship and the courage required to stand firm in one's faith.

and dropped him into the cistern
The act of dropping Jeremiah into a cistern is both literal and symbolic. Cisterns were typically used to store water, but this one is dry, indicating neglect or disuse. The Hebrew word for "cistern" (בּוֹר, bor) can also mean pit or dungeon, suggesting a place of confinement and despair. This imagery is powerful, as it represents the depths of human suffering and the feeling of being trapped or abandoned. Yet, it also foreshadows deliverance, as God often rescues His people from the depths.

of Malchiah, the king’s son
Malchiah, identified as the king's son, indicates the involvement of royal authority in Jeremiah's persecution. This highlights the political and social pressures against Jeremiah, as even those in positions of power are complicit in his suffering. It underscores the theme of corrupt leadership and the consequences of ignoring God's warnings. The mention of Malchiah serves as a reminder that earthly power is often misused, but divine justice ultimately prevails.

which was in the courtyard of the guard
The location of the cistern in the courtyard of the guard suggests a place of surveillance and control. It is a public area, yet Jeremiah's suffering is hidden from view, symbolizing how injustice can be overlooked or ignored by society. This setting emphasizes the isolation and vulnerability of Jeremiah, yet it also serves as a stage for God's intervention, as deliverance often comes from unexpected places.

They lowered Jeremiah with ropes
The use of ropes to lower Jeremiah into the cistern indicates a deliberate and calculated action. The Hebrew word for "ropes" (חֲבָלִים, chavalim) can also mean cords or bonds, symbolizing the constraints placed on Jeremiah. This act of lowering him into the cistern is a physical manifestation of the spiritual and emotional oppression he faces. Yet, ropes can also be instruments of rescue, hinting at the hope of eventual deliverance.

There was no water in the cistern, only mud
The absence of water in the cistern is significant, as water is often a symbol of life and sustenance in the Bible. The presence of only mud (טִיט, tit) suggests a state of desolation and hopelessness. Mud, being a mixture of earth and water, represents the mire of human sin and the struggles of life. Jeremiah's sinking into the mud is a vivid depiction of his plight, yet it also serves as a metaphor for the spiritual condition of Judah, mired in sin and in need of redemption.

and Jeremiah sank into the mud
This final phrase captures the depth of Jeremiah's predicament. The act of sinking conveys a sense of helplessness and despair. Yet, in the biblical narrative, sinking is often followed by divine intervention. Just as Peter was saved from sinking in the sea by Jesus, Jeremiah's eventual rescue from the mud foreshadows God's faithfulness to deliver His servants. This imagery encourages believers to trust in God's deliverance, even when circumstances seem dire.

Persons / Places / Events
1. Jeremiah
A prophet called by God to deliver messages of warning and hope to the people of Judah. Known for his perseverance and faithfulness amidst persecution.

2. Malchiah
Identified as the king’s son, his cistern was used as a makeshift prison for Jeremiah. His role signifies the involvement of royal authority in Jeremiah's persecution.

3. Cistern
An underground reservoir for storing water, often used in ancient times. In this context, it was dry and filled with mud, symbolizing despair and entrapment.

4. Courtyard of the Guard
A location within the royal palace complex where prisoners were held. It represents the place of confinement and judgment.

5. Ropes
Used to lower Jeremiah into the cistern, they symbolize the physical means of his persecution and the intent to silence his prophetic voice.
Teaching Points
Faithfulness in Persecution
Jeremiah's unwavering commitment to God's message, despite severe opposition, serves as a model for believers to remain steadfast in their faith.

God's Presence in Despair
Even in the depths of the cistern, God was with Jeremiah. This reassures believers that God is present in our darkest moments.

The Cost of Discipleship
Following God's call may lead to suffering and rejection, but it is a path that ultimately leads to spiritual growth and fulfillment.

The Power of Prayer and Lament
Like Jeremiah, believers are encouraged to express their struggles to God, trusting in His deliverance and timing.

Community Support
The eventual rescue of Jeremiah by Ebed-Melech (later in the chapter) underscores the importance of community and allies in times of trial.
Bible Study Questions
1. How does Jeremiah's experience in the cistern challenge your understanding of faithfulness in difficult circumstances?

2. In what ways can you relate to Jeremiah's feelings of being "sunk in the mud," and how can you seek God's presence in those moments?

3. Reflect on a time when you faced opposition for standing up for your beliefs. How did you respond, and what can you learn from Jeremiah's example?

4. How can the account of Jeremiah in the cistern inspire you to support others who are facing persecution or hardship?

5. Consider the role of community in Jeremiah's eventual rescue. How can you be an "Ebed-Melech" to someone in need today?
Connections to Other Scriptures
Jeremiah's Persecution
This event connects to other instances where Jeremiah faced opposition, such as being beaten and put in stocks (Jeremiah 20). It highlights the consistent resistance he faced for speaking God's truth.

Psalms of Lament
The imagery of sinking into mud parallels the psalms where the psalmist cries out from the depths of despair, seeking God's deliverance.

Joseph's Pit Experience
Similar to Joseph being thrown into a pit by his brothers, Jeremiah's experience foreshadows the suffering of God's chosen servants who are later vindicated.
Foreshadowings and Analogies of the CrossA.F. Muir Jeremiah 38:4-13
Cast Down, But not ForsakenS. Conway Jeremiah 38:6-13
People
Babylonians, Benjamin, Ebedmelech, Gedaliah, Hammelech, Jehucal, Jeremiah, Jonathan, Jucal, Malchiah, Malchijah, Mattan, Pashur, Shelemiah, Shephatiah, Zedekiah
Places
Babylon, Benjamin Gate, Jerusalem
Topics
Armed, Cast, Cistern, Cords, Court, Courtyard, Dungeon, Guard, Guardhouse, Hammelech, Hole, Jeremiah, King's, Letting, Lowered, Malchiah, Malchi'ah, Malchijah, Malkijah, Mire, Mud, Pit, Prison, Ropes, Sank, Sinketh, Sunk, Watchmen, Water-hole, Wet
Dictionary of Bible Themes
Jeremiah 38:6

     4293   water
     5346   injury
     5418   monotony
     5460   prison
     5461   prisoners
     5485   punishment, legal aspects
     5507   rope and cord
     5568   suffering, causes
     8795   persecution, nature of
     8796   persecution, forms of

Jeremiah 38:1-11

     5828   danger

Jeremiah 38:4-6

     5501   reward, human

Jeremiah 38:6-7

     5824   cruelty, examples

Jeremiah 38:6-13

     4221   cistern
     6738   rescue
     7775   prophets, lives

Library
The Life of Mr. James Mitchel.
Mr. James Mitchel[152] was educated at the university of Edinburgh, and was, with some other of his fellow-students, made master of arts anno 1656. Mr. Robert Leighton (afterwards bishop Leighton), being then principal of that college, before the degree was conferred upon them, tendered to them the national and solemn league and covenant; which covenants, upon mature deliberation, he took, finding nothing in them but a short compend of the moral law, binding to our duty towards God and towards
John Howie—Biographia Scoticana (Scots Worthies)

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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