Jeremiah 14:1
This is the word of the LORD that came to Jeremiah concerning the drought:
This is the word of the LORD
The phrase "This is the word of the LORD" signifies divine communication, emphasizing the authority and authenticity of the message. In Hebrew, "word" is "dabar," which implies not just a spoken word but an active, dynamic force. The "word of the LORD" is a recurring theme in the prophetic books, underscoring that the message is not of human origin but from God Himself. This divine word is meant to guide, correct, and sometimes warn the people of Israel. It is a reminder of God's sovereignty and His ongoing relationship with His people, where He communicates His will and intentions.

that came to Jeremiah
The phrase "that came to Jeremiah" indicates the personal nature of God's communication with His prophets. Jeremiah, known as the "weeping prophet," was chosen by God to deliver His messages to the people of Judah. The Hebrew root for "came" is "hayah," which can mean "to happen" or "to come to pass," suggesting that the word of the LORD is not static but an event that occurs, impacting the prophet and, through him, the people. Jeremiah's role as a prophet was to be a mouthpiece for God, often delivering difficult messages that called for repentance and change.

concerning the drought
The phrase "concerning the drought" sets the context for the message. Droughts were significant events in the ancient Near East, often seen as a sign of divine displeasure or judgment. In the Hebrew Bible, droughts are sometimes used as a metaphor for spiritual barrenness or a lack of faithfulness among God's people. The historical context suggests that this drought was a severe crisis for Judah, affecting agriculture, economy, and daily life. It serves as a backdrop for God's message through Jeremiah, highlighting the physical and spiritual desolation that results from turning away from God. The drought is both a literal and symbolic representation of the consequences of the nation's sins, calling them to repentance and a return to covenant faithfulness.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, Jeremiah is known for his messages of warning and hope to the people of Judah. He is often called the "weeping prophet" due to his deep sorrow over the spiritual state of his people.

2. The LORD
The covenant God of Israel, Yahweh, who communicates His will and judgments through His prophets.

3. Drought
A severe environmental condition affecting the land of Judah, symbolizing God's judgment and the people's spiritual barrenness.

4. Judah
The southern kingdom of Israel, which is the primary audience of Jeremiah's prophecies. During this time, Judah was experiencing political instability and spiritual decline.

5. Prophecy
The divine message delivered by Jeremiah, which often included calls to repentance and warnings of impending judgment.
Teaching Points
God's Sovereignty in Judgment
The drought in Judah is a direct result of God's sovereign will. It serves as a reminder that God is in control of all creation and uses it to fulfill His purposes.

Call to Repentance
The physical drought symbolizes a deeper spiritual drought. It is a call for the people to examine their hearts and return to God.

The Role of the Prophet
Jeremiah's role is to faithfully deliver God's message, regardless of its popularity. This challenges us to speak truth in love, even when it is difficult.

Dependence on God
In times of crisis, such as a drought, the people are reminded of their dependence on God for sustenance and life. This encourages us to trust in God's provision and timing.

Spiritual Vigilance
Just as physical drought can devastate a land, spiritual drought can devastate a soul. We must remain vigilant in our spiritual walk, seeking God daily.
Bible Study Questions
1. How does the drought in Jeremiah 14:1 reflect the spiritual condition of Judah, and what can we learn from this about the consequences of turning away from God?

2. In what ways does Jeremiah's role as a prophet challenge us to be bold in sharing God's truth today?

3. How can we recognize and address spiritual drought in our own lives and communities?

4. What are some modern-day "droughts" (spiritual or physical) that might be calling us to repentance and renewed dependence on God?

5. How do the themes of judgment and mercy in Jeremiah 14:1 connect with the broader account of God's relationship with His people throughout the Bible?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, including drought as a consequence of turning away from God.

1 Kings 17
The account of Elijah and the drought during King Ahab's reign, illustrating how God uses natural phenomena to call His people back to Himself.

Amos 4
Amos speaks of various calamities, including drought, as a means for God to draw His people to repentance.
The Miseries Produced by Lack of WaterD. Young Jeremiah 14:1-6
Concerning the DearthW. Whale.Jeremiah 14:1-9
Thankfulness Through Contrast: a Harvest SermonS. Conway Jeremiah 14:1-9
The Drought of NatureJeremiah 14:1-9
People
Jeremiah
Places
Jerusalem, Zion
Topics
Dearth, Dearths, Drought, Droughts, Jeremiah, Matters, Regard
Dictionary of Bible Themes
Jeremiah 14:1

     1690   word of God

Jeremiah 14:1-6

     4816   drought, physical
     4823   famine, physical
     4855   weather, God's judgment

Library
Triumphant Prayer
'O Lord, though our iniquities testify against us, do Thou it for Thy name's sake: for our backslidings are many; we have sinned against Thee. 8. O the hope of Israel, the saviour thereof in time of trouble, why shouldest Thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night? 9. Why shouldest Thou be as a man astonied, as a mighty man that cannot save? yet Thou, O Lord, art in the midst of us, and we are called by Thy name; leave us not.'--JER. xiv. 7-9.
Alexander Maclaren—Expositions of Holy Scripture

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

A Message from the Crowned Christ
(Revelation, Chapters ii and iii) "The glory of love is brightest when the glory of self is dim, And they have the most compelled me who most have pointed to Him. They have held me, stirred me, swayed me,--I have hung on their every word, Till I fain would arise and follow, not them, not them,--but their Lord!"[64] Patmos Spells Patience. Patience is strength at its strongest, using all its strength in holding back from doing something. Patience is love at flood pleading with strength to hold steady
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

Links
Jeremiah 14:1 NIV
Jeremiah 14:1 NLT
Jeremiah 14:1 ESV
Jeremiah 14:1 NASB
Jeremiah 14:1 KJV

Jeremiah 14:1 Commentaries

Bible Hub
Jeremiah 13:27
Top of Page
Top of Page