Jeremiah 10:1
Hear the word that the LORD speaks to you, O house of Israel.
Hear
The Hebrew word for "hear" is "שְׁמַע" (shema), which implies not just the act of listening but also understanding and obeying. In the Jewish tradition, the "Shema" is a central declaration of faith, emphasizing the importance of listening to God's commandments. This call to "hear" is a summons to pay attention and respond with action, highlighting the importance of being receptive to divine instruction.

the word
The term "word" in Hebrew is "דָּבָר" (dabar), which can mean a spoken word, a matter, or a thing. In the context of the Bible, "dabar" often refers to God's revelation or command. It signifies the power and authority of God's communication, which is not just informative but transformative. The "word" of God is living and active, calling the people to align their lives with His will.

that the LORD
The name "LORD" is a translation of the tetragrammaton "יהוה" (YHWH), the sacred and personal name of God revealed to Moses. It signifies God's eternal, self-existent nature and His covenant relationship with Israel. The use of "LORD" here underscores the authority and intimacy of the message being delivered. It is not just any word, but a word from the covenant-keeping God who desires a relationship with His people.

speaks
The Hebrew verb "דִּבֶּר" (diber) means to speak or declare. It conveys the idea of communication with intention and purpose. God's speaking is an act of revelation, where He makes known His will and desires for His people. This divine speech is not random but is directed and purposeful, meant to guide, correct, and encourage the house of Israel.

to you
The phrase "to you" personalizes the message, indicating that it is directed specifically at the audience, the "house of Israel." It emphasizes the relational aspect of God's communication, showing that He is not distant or detached but is directly addressing His people. This personal address calls for a personal response, inviting the hearers to engage with the message on a deep level.

O house of Israel
The "house of Israel" refers to the collective people of Israel, God's chosen nation. In the Hebrew Bible, "house" (בֵּית, bayit) often signifies a family or lineage, and here it represents the entire community of Israel. This phrase reminds the audience of their identity as God's covenant people, chosen to be a light to the nations. It calls them to remember their unique relationship with God and the responsibilities that come with it. The historical context of Jeremiah's ministry, during a time of impending judgment and exile, adds urgency to this call, urging Israel to return to faithfulness.

Persons / Places / Events
1. Jeremiah
A major prophet in the Old Testament, called by God to deliver messages of warning and hope to the people of Judah.

2. The LORD (Yahweh)
The covenant God of Israel, who speaks through His prophets to guide, correct, and instruct His people.

3. House of Israel
Refers to the people of Israel, God's chosen nation, who are being addressed directly in this passage.

4. Judah
The southern kingdom of Israel during Jeremiah's time, often the primary audience of his prophecies.

5. Prophetic Message
The context of this verse is a prophetic message warning against idolatry and the practices of surrounding nations.
Teaching Points
The Importance of Listening to God
Just as the Israelites were called to hear God's word, we too must prioritize listening to God's voice through Scripture and prayer.

Avoiding Idolatry
Jeremiah warns against the practices of surrounding nations. We must examine our lives for modern forms of idolatry, such as materialism or self-reliance.

Covenant Relationship
The address to the "house of Israel" reminds us of our covenant relationship with God through Christ, calling us to faithfulness.

Discernment in Cultural Practices
The Israelites were warned not to adopt pagan customs. We should discern and evaluate cultural practices in light of biblical truth.

Obedience to God's Word
Hearing God's word is not enough; it requires a response of obedience and action in our daily lives.
Bible Study Questions
1. What does it mean to "hear the word that the LORD speaks" in the context of our daily lives today?

2. How can we identify and remove modern forms of idolatry from our lives, as warned against in Jeremiah 10?

3. In what ways can we ensure that we are not conforming to the patterns of this world, as advised in Romans 12:2?

4. How does understanding our covenant relationship with God through Christ influence our response to His word?

5. What practical steps can we take to discern and evaluate cultural practices in light of biblical truth?
Connections to Other Scriptures
Deuteronomy 6:4-9
This passage emphasizes the importance of hearing and obeying God's word, similar to the call in Jeremiah 10:1.

Isaiah 44:6-20
Provides a critique of idolatry, which is a central theme in Jeremiah 10, highlighting the futility of worshipping man-made idols.

Psalm 115:4-8
Describes the idols of the nations and contrasts them with the living God, reinforcing the message in Jeremiah 10.

1 Kings 18:21
Elijah's challenge to Israel to choose whom they will serve echoes the call to hear and obey God in Jeremiah 10:1.

Romans 12:2
Encourages believers to not conform to the patterns of this world, aligning with Jeremiah's warning against adopting pagan practices.
Dwight -- the Sovereignty of GodGrenville KleiserJeremiah 10:1
What Men Fear and What They Ought to FearD. Young Jeremiah 10:1-12
Hearing the Word of the LordW. Stevens.Jeremiah 10:1-16
IdolatryS. Conway Jeremiah 10:1-17
People
Jacob, Jeremiah, Tarshish
Places
Tarshish, Uphaz, Zion
Topics
Ear, O, Says, Speaketh, Speaks, Spoken
Dictionary of Bible Themes
Jeremiah 9:25-26

     6260   uncircumcised

Library
May 16. "It is not in Man that Walketh to Direct his Steps" (Jer. x. 23).
"It is not in man that walketh to direct his steps" (Jer. x. 23). United to Jesus Christ as your Redeemer, you are accepted in the Beloved. He does not merely take my place as a man and settle my debts. He does that and more. He comes to give a perfect ideal of what a man should be. He is the model man, not for us to copy, for that would only bring discouragement and utter failure; but He will come and copy Himself in us. If Christ lives in me, I am another Christ. I am not like Him, but I have the
Rev. A. B. Simpson—Days of Heaven Upon Earth

Possessing and Possessed
'The portion of Jacob is not like them--for He is the former of all things: and Israel is the tribe of His inheritance. The Lord of Hosts is His name.'--JER. x. 16, R.V. Here we have set forth a reciprocal possession. We possess God, He possesses us. We are His inheritance, He is our portion. I am His; He is mine. This mutual ownership is the very living centre of all religion. Without it there is no relation of any depth between God and us. How much profounder such a conception is than the shallow
Alexander Maclaren—Expositions of Holy Scripture

An Instructive Truth
"O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps."--Jeremiah 10:23. This declaration follows after Jeremiah's lamentation over the Lord's ancient people, who were about to be carried captive into Babylon. The prophet speaks of a fact that was well known to him. It is always well, brethren, to know the truth, and to know it so certainly that you are able to remember it just when you most need it. There are some people, who are very much like
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 50: 1904

Dwight -- the Sovereignty of God
Timothy Dwight was born at Northampton, Massachusetts, in 1752. He graduated from Yale in 1769, served as chaplain in the army during the Revolutionary War and was chosen president of his university in 1795. He died, after holding that office for twelve years, in 1817. Lyman Beecher, who attributed his conversion to him, says: "He was of noble form, with a noble head and body, and had one of the sweetest smiles that ever you saw. When I heard him preach on 'the harvest is passed, the summer is ended,
Grenville Kleiser—The world's great sermons, Volume 3

Of the Exercises of a Religious Man
The life of a Christian ought to be adorned with all virtues, that he may be inwardly what he outwardly appeareth unto men. And verily it should be yet better within than without, for God is a discerner of our heart, Whom we must reverence with all our hearts wheresoever we are, and walk pure in His presence as do the angels. We ought daily to renew our vows, and to kindle our hearts to zeal, as if each day were the first day of our conversion, and to say, "Help me, O God, in my good resolutions,
Thomas A Kempis—Imitation of Christ

Of Hiding Our Grace under the Guard of Humility
"My Son, it is better and safer for thee to hide the grace of devotion, and not to lift thyself up on high, nor to speak much thereof, nor to value it greatly; but rather to despise thyself, and to fear as though this grace were given to one unworthy thereof. Nor must thou depend too much upon this feeling, for it can very quickly be turned into its opposite. Think when thou art in a state of grace how miserable and poor thou art wont to be without grace. Nor is there advance in spiritual life
Thomas A Kempis—Imitation of Christ

A Wise Desire
I remember once going to a chapel where this happened to be the text, and the good man who occupied the pulpit was more than a little of an Arminian. Therefore, when he commenced, he said, "This passage refers entirely to our temporal inheritance. It has nothing whatever to do with our everlasting destiny: for," said he, "We do not want Christ to choose for us in the matter of heaven or hell. It is so plain and easy that every man who has a grain of common sense will choose heaven; and any person
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

"And Hereby we do Know that we Know Him, if we Keep his Commandments. "
1 John ii. 3.--"And hereby we do know that we know him, if we keep his commandments." This age pretends to much knowledge beyond former ages, knowledge, I say, not only in other natural arts and sciences, but especially in religion. Whether there be any great advancement in other knowledge, and improvement of that which was, to a further extent and clearness, I cannot judge, but I believe there is not much of it in this nation, nor do we so much pretend to it. But, we talk of the enlargements of
Hugh Binning—The Works of the Rev. Hugh Binning

"Hear the Word of the Lord, Ye Rulers of Sodom, Give Ear unto the Law of Our God, Ye People of Gomorrah,"
Isaiah i. 10, 11, &c.--"Hear the word of the Lord, ye rulers of Sodom, give ear unto the law of our God, ye people of Gomorrah," &c. It is strange to think what mercy is mixed with the most wrath like strokes and threatenings. There is no prophet whose office and commission is only for judgment, nay, to speak the truth, it is mercy that premises threatenings. The entering of the law, both in the commands and curses, is to make sin abound, that grace may superabound, so that both rods and threatenings
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

"For if Ye Live after the Flesh, Ye Shall Die; but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live.
Rom. viii. s 13, 14.--"For if ye live after the flesh, ye shall die; but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God." The life and being of many things consists in union,--separate them, and they remain not the same, or they lose their virtue. It is much more thus in Christianity, the power and life of it consists in the union of these things that God hath conjoined, so that if any man pretend to
Hugh Binning—The Works of the Rev. Hugh Binning

The Creation
Q-7: WHAT ARE THE DECREES OF GOD? A: The decrees of God are his eternal purpose, according to the counsel of his will, whereby, for his own glory, he has foreordained whatsoever shall come to pass. I have already spoken something concerning the decrees of God under the attribute of his immutability. God is unchangeable in his essence, and he-is unchangeable in his decrees; his counsel shall stand. He decrees the issue of all things, and carries them on to their accomplishment by his providence; I
Thomas Watson—A Body of Divinity

God's Sovereignty and Prayer
"If we ask anything according to His will, He heareth us" (1 John 5:14). Throughout this book it has been our chief aim to exalt the Creator and abase the creature. The well-nigh universal tendency now, is to magnify man and dishonour and degrade God. On every hand it will be found that, when spiritual things are under discussion, the human side and element is pressed and stressed, and the Divine side, if not altogether ignored, is relegated to the background. This holds true of very much of the
Arthur W. Pink—The Sovereignty of God

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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