Isaiah 7:23
And on that day, in every place that had a thousand vines worth a thousand shekels of silver, only briers and thorns will be found.
And on that day
This phrase signals a specific time of judgment and fulfillment of prophecy. In the Hebrew context, "that day" often refers to a time of divine intervention or significant change. It is a reminder of God's sovereignty over time and history, emphasizing that His plans will come to fruition at the appointed time. This phrase sets the stage for the unfolding of God's judgment and serves as a call to be mindful of His timing and purposes.

in every place
The universality of this phrase underscores the comprehensive nature of the judgment. It indicates that no area will be exempt from the consequences of the people's actions. Historically, this reflects the widespread devastation that would come upon the land due to disobedience. It serves as a sobering reminder that sin affects all aspects of life and that God's justice is thorough and all-encompassing.

where there were a thousand vines
Vines are often symbolic of prosperity and blessing in the Bible. A vineyard with a thousand vines represents abundance and wealth. In ancient Israel, vineyards were a sign of economic stability and divine favor. The mention of "a thousand vines" highlights the extent of what will be lost due to the people's unfaithfulness. It is a poignant reminder of how quickly material wealth can vanish when God’s favor is withdrawn.

worth a thousand shekels of silver
This phrase quantifies the value of the vineyards, emphasizing their worth and the magnitude of the impending loss. A shekel was a standard unit of weight and currency in ancient Israel, and the mention of "a thousand shekels" signifies substantial wealth. The economic implications are clear: what was once considered valuable and secure will be rendered worthless. This serves as a warning against placing trust in material wealth rather than in God.

only briers and thorns will be found
Briers and thorns are symbols of desolation and curse, often associated with the consequences of sin (Genesis 3:18). Their presence in place of fruitful vineyards signifies a reversal of fortune and the manifestation of divine judgment. This imagery is a stark contrast to the previous abundance, illustrating the severity of turning away from God. It serves as a call to repentance and a reminder of the blessings that come from obedience to God’s commandments.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book. He prophesied during the reigns of several kings of Judah, including Ahaz, to whom this prophecy was directed.

2. Judah
The southern kingdom of Israel, where Jerusalem is located. This prophecy is directed towards the people of Judah during a time of political and military turmoil.

3. King Ahaz
The king of Judah at the time of this prophecy. He was known for his lack of faith in God and reliance on foreign alliances.

4. Briers and Thorns
Symbolic of desolation and judgment, these represent the consequences of turning away from God.

5. Vines and Shekels
Vines symbolize prosperity and abundance, while shekels of silver indicate wealth. Their loss signifies the impending judgment and desolation due to disobedience.
Teaching Points
The Consequences of Disobedience
Isaiah 7:23 serves as a stark reminder of the consequences of turning away from God. Just as Judah faced desolation, we too can experience spiritual barrenness when we prioritize worldly alliances over divine guidance.

The Importance of Faithfulness
The prophecy highlights the importance of remaining faithful to God. In times of trouble, rather than seeking security in worldly solutions, we should trust in God's promises and guidance.

Symbolism of Prosperity and Judgment
The transition from vines to briers symbolizes the loss of prosperity due to disobedience. This serves as a warning to evaluate our lives and ensure that our prosperity is rooted in God’s will.

Hope Amidst Judgment
While the prophecy speaks of judgment, it also implies the possibility of restoration. God’s discipline is meant to bring us back to Him, offering hope for renewal and redemption.
Bible Study Questions
1. How does the imagery of briers and thorns in Isaiah 7:23 reflect the spiritual state of Judah, and how can this apply to our personal spiritual lives today?

2. In what ways do we, like King Ahaz, sometimes rely on worldly solutions instead of trusting in God? How can we shift our focus back to divine guidance?

3. How does the concept of prosperity in Isaiah 7:23 challenge our understanding of true wealth and success in a Christian context?

4. What are some modern-day "vines" that we might value, and how can we ensure they are aligned with God’s will?

5. Reflect on a time when you experienced spiritual barrenness. How did you find restoration, and what role did faith play in that process? How can this experience help others facing similar challenges?
Connections to Other Scriptures
Genesis 3:17-18
The curse of the ground after the fall of man, where thorns and thistles are mentioned, connects to the imagery of briers and thorns in Isaiah 7:23, symbolizing judgment and the consequences of sin.

Matthew 13:22
The parable of the sower, where thorns choke the word, relates to the spiritual barrenness and distraction from God’s word, similar to the desolation described in Isaiah.

Hebrews 6:7-8
The warning about land that produces thorns and thistles, which is in danger of being cursed, parallels the judgment imagery in Isaiah 7:23.
A Sentence of DoomR. A. Bertram.Isaiah 7:17-25
Assyria and the JewsF. Delitzsch.Isaiah 7:17-25
Bees and FliesF. Delitzsch.Isaiah 7:17-25
Divine RetributionW. Clarkson Isaiah 7:17-25
Hissing for the Fly and the BeeJ. Kitto, D. D.Isaiah 7:17-25
History and ProphecyBishop Perowne.Isaiah 7:17-25
Judah's Loss of National IndependenceJ. A. Alexander.Isaiah 7:17-25
The Perspective of ProphecyE. Konig.Isaiah 7:17-25
The Prophecy FulfilledF. Delitzsch.Isaiah 7:17-25
National Judgment for National SinsR. Tuck Isaiah 7:18-25
War-PicturesE. Johnson Isaiah 7:18-25
People
Ahaz, Aram, David, Immanuel, Isaiah, Jashub, Jotham, Pekah, Remaliah, Rezin, Shearjashub, Tabeal, Tabeel, Uzziah
Places
Assyria, Damascus, Egypt, Euphrates River, Jerusalem, Samaria, Syria, Washer's Field
Topics
Blackberries, Briars, Briers, Nothing, Pass, Pieces, Shekels, Silver, Silverlings, Thorns, Thousand, Valued, Vines, Worth
Dictionary of Bible Themes
Isaiah 7:23

     4363   silver
     4534   vine
     5260   coinage

Isaiah 7:18-25

     4540   weeds

Isaiah 7:23-25

     4422   brier
     4520   thorns
     5023   image of God

Library
Immanuel
Behold, a virgin shall conceive, and bear a son, and shall call his name IMMANUEL , God with us. T here is a signature of wisdom and power impressed upon the works of God, which evidently distinguishes them from the feeble imitations of men. Not only the splendour of the sun, but the glimmering light of the glow-worm proclaims His glory. The structure and growth of a blade of grass, are the effects of the same power which produced the fabric of the heavens and the earth. In His Word likewise He is
John Newton—Messiah Vol. 1

Honour and Glory unto Him.
IN Revelation V, that great worship scene, beginning some day in heaven and going on into future ages, we read of the Lamb to whom honor and glory are due. He alone is worthy. And every heart who knows Him rejoicing in His love, cries out, "Thou art worthy!" Yea, the sweetest song for the redeemed soul is the outburst of praise, which we find on the threshold of His own Revelation. "Unto Him that loveth us and washed us from our sins in His own blood and hath made us kings and priests unto God and
Arno Gaebelein—The Lord of Glory

Estimate of St. Augustin.
Augustin, the man with upturned eye, with pen in the left hand, and a burning heart in the right (as he is usually represented), is a philosophical and theological genius of the first order, towering like a pyramid above his age, and looking down commandingly upon succeeding centuries. He had a mind uncommonly fertile and deep, bold and soaring; and with it, what is better, a heart full of Christian love and humility. He stands of right by the side of the greatest philosophers of antiquity and of
St. Augustine—The Confessions and Letters of St

On Turning the First Page of the Review which Follows...
On turning the first page of the review which follows, follows, "by Rowland Williams, D.D. Vice-Principal and Professor of Hebrew, St. David's College, Lampeter; Vicar of Broad Chalke, Wilts,"--we are made sensible that we are in company of a writer considerably in advance of Dr. Temple, though altogether of the same school. In fact, if Dr. Williams had not been Vice-Principal of a Theological College, and a Doctor of Divinity, one would have supposed him to be a complete infidel,--who found it convenient
John William Burgon—Inspiration and Interpretation

Gihon, the Same with the Fountain of Siloam.
I. In 1 Kings 1:33,38, that which is, in the Hebrew, "Bring ye Solomon to Gihon: and they brought him to Gihon"; is rendered by the Chaldee, "Bring ye him to Siloam: and they brought him to Siloam." Where Kimchi thus; "Gihon is Siloam, and it is called by a double name. And David commanded, that they should anoint Solomon at Gihon for a good omen, to wit, that, as the waters of the fountain are everlasting, so might his kingdom be." So also the Jerusalem writers; "They do not anoint the king, but
John Lightfoot—From the Talmud and Hebraica

Letter vi (Circa A. D. 1127) to the Same
To the Same He protests against the reputation for holiness which is attributed to him, and promises to communicate the treatises which he has written. I. Even if I should give myself to you entirely that would be too little a thing still in my eyes, to have recompensed towards you even the half of the kindly feeling which you express towards my humility. I congratulate myself, indeed, on the honour which you have done me; but my joy, I confess, is tempered by the thought that it is not anything
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Debt of Irenæus to Justin Martyr
If we are to proceed with safety in forming a judgment as to the relation between Justin and Irenæus in respect of the matter which they have in common, it will be necessary not merely to consider a number of selected parallels, but also to examine the treatment of a particular theme in the two writers. Let us set side by side, for example, c. 32 of Justin's First Apology with c. 57 of the Demonstration. Justin has been explaining to his Roman readers who the Jewish prophets were, and then
Irenæus—The Demonstration of the Apostolic Preaching

Bunsen's Biblical Researches.
When geologists began to ask whether changes in the earth's structure might be explained by causes still in operation, they did not disprove the possibility of great convulsions, but they lessened necessity for imagining them. So, if a theologian has his eyes opened to the Divine energy as continuous and omnipresent, he lessens the sharp contrast of epochs in Revelation, but need not assume that the stream has never varied in its flow. Devotion raises time present into the sacredness of the past;
Frederick Temple—Essays and Reviews: The Education of the World

Jewish views on Trade, Tradesmen, and Trades' Guilds
We read in the Mishnah (Kidd. iv. 14) as follows: "Rabbi Meir said: Let a man always teach his son a cleanly and a light trade; and let him pray to Him whose are wealth and riches; for there is no trade which has not both poverty and riches, and neither does poverty come from the trade nor yet riches, but everything according to one's deserving (merit). Rabbi Simeon, the son of Eleazer, said: Hast thou all thy life long seen a beast or a bird which has a trade? Still they are nourished, and that
Alfred Edersheim—Sketches of Jewish Social Life

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Scriptures
Q-II: WHAT RULE HAS GOD GIVEN TO DIRECT US HOW WE MAY GLORIFY AND ENJOY HIM? A: The Word of God, which is contained in the scriptures of the Old and New Testaments, is the only rule to direct us how we may glorify and enjoy him. 2 Tim 3:16. All Scripture is given by inspiration of God,' By Scripture is understood the sacred Book of God. It is given by divine inspiration; that is, the Scripture is not the contrivance of man's brain, but is divine in its origin. The image of Diana was had in veneration
Thomas Watson—A Body of Divinity

The Mercy of God
The next attribute is God's goodness or mercy. Mercy is the result and effect of God's goodness. Psa 33:5. So then this is the next attribute, God's goodness or mercy. The most learned of the heathens thought they gave their god Jupiter two golden characters when they styled him good and great. Both these meet in God, goodness and greatness, majesty and mercy. God is essentially good in himself and relatively good to us. They are both put together in Psa 119:98. Thou art good, and doest good.' This
Thomas Watson—A Body of Divinity

The Plan for the Coming of Jesus.
God's Darling, Psalms 8:5-8.--the plan for the new man--the Hebrew picture by itself--difference between God's plan and actual events--one purpose through breaking plans--the original plan--a starting point--getting inside. Fastening a Tether inside: the longest way around--the pedigree--the start. First Touches on the Canvas: the first touch, Genesis 3:15.--three groups of prediction--first group: to Abraham, Genesis 12:1-3; to Isaac, Genesis 26:1-5; to Jacob, Genesis 28:10-15; through Jacob,
S. D. Gordon—Quiet Talks about Jesus

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Commencement of the Legends Concerning Jesus --His Own Idea of his Supernatural Character.
Jesus returned to Galilee, having completely lost his Jewish faith, and filled with revolutionary ardor. His ideas are now expressed with perfect clearness. The innocent aphorisms of the first part of his prophetic career, in part borrowed from the Jewish rabbis anterior to him, and the beautiful moral precepts of his second period, are exchanged for a decided policy. The Law would be abolished; and it was to be abolished by him.[1] The Messiah had come, and he was the Messiah. The kingdom of God
Ernest Renan—The Life of Jesus

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Jesus Makes his First Disciples.
(Bethany Beyond Jordan, Spring a.d. 27.) ^D John I. 35-51. ^d 35 Again on the morrow [John's direct testimony bore fruit on the second day] John was standing, and two of his disciples [An audience of two. A small field; but a large harvest]; 36 and he looked [Gazed intently. The word is used at Mark xiv. 67; Luke xxii. 61 Mark x. 21, 27. John looked searchingly at that face, which, so far as any record shows, he was never to see on earth again. The more intently we look upon Jesus, the more powerfully
J. W. McGarvey—The Four-Fold Gospel

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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