Isaiah 48:6
You have heard these things; look at them all. Will you not acknowledge them? From now on I will tell you of new things, hidden things unknown to you.
You have heard these things; look at them all. Will you not acknowledge it?
You have heard these things
This phrase emphasizes the importance of listening and remembering the words and prophecies that have been spoken. In the Hebrew context, the word for "heard" (שָׁמַע, shama) implies not just the act of hearing but also understanding and obeying. Historically, the Israelites were often reminded of the importance of listening to God's commands and prophecies. This call to hear is a reminder of the covenant relationship between God and His people, where hearing is linked to obedience and faithfulness.

look at them all
The command to "look" (רָאָה, ra'ah) suggests a deeper level of perception and understanding. It is not merely a physical act but an invitation to consider and reflect upon the fulfillment of God's words. In the historical context of Isaiah, this would mean recognizing the evidence of God's work and prophecies coming to pass. The phrase "look at them all" encourages a comprehensive view, urging the audience to see the entirety of God's actions and words, reinforcing the idea that God's plans are unfolding as promised.

Will you not acknowledge it?
The word "acknowledge" (יָדַע, yada) in Hebrew carries the connotation of knowing intimately and recognizing with certainty. This rhetorical question challenges the audience to admit and confess the truth of what they have seen and heard. In the conservative Christian perspective, this is a call to faith and recognition of God's sovereignty and faithfulness. Historically, the Israelites often struggled with acknowledging God's hand in their lives, and this verse serves as a reminder to give God the glory and recognition He deserves for His fulfilled promises.

Persons / Places / Events
1. Isaiah
A major prophet in the Old Testament, Isaiah is the author of the book bearing his name. He served as a prophet in Judah and delivered messages from God concerning judgment and redemption.

2. Judah
The southern kingdom of Israel, where Isaiah primarily ministered. The people of Judah were often the recipients of Isaiah's prophecies, which included calls to repentance and promises of future restoration.

3. God's Revelation
The event of God revealing His plans and purposes to His people. In this context, God is reminding the people of Judah of His past revelations and introducing new ones.
Teaching Points
Acknowledging God's Sovereignty
Recognize that God is in control and has a plan that He reveals in His timing. Trust in His wisdom and timing for revealing new things in your life.

Openness to New Revelations
Be open to the new things God wants to show you. This requires a heart willing to listen and a mind ready to understand His ways.

Reflecting on Past Revelations
Consider how God has already worked in your life. Reflect on past experiences and lessons as a foundation for understanding new insights.

Admitting God's Work
Humbly admit and acknowledge the work God has done and is doing. This involves confessing His hand in both the seen and unseen aspects of life.

Seeking God's Guidance
Actively seek God's guidance through prayer and study of His Word, trusting that He will reveal what you need to know in His perfect timing.
Bible Study Questions
1. How does recognizing God's past revelations in your life help you trust Him for future guidance?

2. In what ways can you cultivate an openness to the new things God wants to reveal to you?

3. How can you practically acknowledge and admit God's work in your daily life?

4. What steps can you take to ensure you are actively seeking God's guidance and revelation?

5. How do the themes of new revelations in Isaiah 48:6 connect with the promises found in Jeremiah 33:3 and 1 Corinthians 2:9-10?
Connections to Other Scriptures
Isaiah 42:9
This verse speaks of former things coming to pass and new things being declared, emphasizing God's sovereignty and foreknowledge.

Jeremiah 33:3
God invites His people to call upon Him, promising to reveal great and unsearchable things they do not know, similar to the new revelations mentioned in Isaiah 48:6.

1 Corinthians 2:9-10
Paul speaks of God revealing things prepared for those who love Him, which were previously hidden, aligning with the theme of new revelations.
Hidden ThingsW.M. Statham Isaiah 48:6
Things Seen as a WholeN. Smyth, D.D.Isaiah 48:6
Things Worth Heeding Concerning God and ManW. Clarkson Isaiah 48:1-9
Lessons from the Past to the FutureE. Johnson Isaiah 48:1-11
People
Babylonians, Isaiah, Jacob
Places
Babylon, Chaldea
Topics
Announced, Behold, Caused, Clear, Declare, Ears, Forth, Hast, Heardest, Hidden, Knewest, Making, Proclaim, Reserved, Secret, Shewed, Showed, Shown, Unknown, Witness
Dictionary of Bible Themes
Isaiah 48:5

     4303   metals
     4552   wood
     5516   sculpture
     8799   polytheism

Library
A River of Peace and Waves of Righteousness
'Oh that thou hadst hearkened to My commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea.'-- ISAIAH xlviii. 18. I. The Wonderful Thought of God here. This is an exclamation of disappointment; of thwarted love. The good which He purposed has been missed by man's fault, and He regards the faulty Israel with sorrow and pity as a would-be benefactor balked of a kind intention might do. O Jerusalem! 'how often would I have gathered thee.' 'If thou hadst known
Alexander Maclaren—Expositions of Holy Scripture

God's People in the Furnace
And the first observation I shall make will be this: all persons in the furnace of affliction are not chosen. The text says, "I have chosen thee in the furnace of affliction," and it implies that there may be, and there doubtless are, some in the furnace who are not chosen. How many persons there are who suppose that because they are tried, afflicted, and tempted, therefore they are the children of God, whereas they are no such thing. It is a great truth that every child of God is afflicted; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Mercy's Master Motive
We shall now use the text as an illustration of divine love in other cases, for from one deed of grace we may learn all. As God dealt with his people Israel after the flesh, in the same manner he dealeth with his people Israel after the spirit; and his mercies towards his saints are to be seen as in a mirror in his wondrous lovingkindness towards the seed of Abraham. I shall take the text to illustrate--first, the conversion of the sinner; and secondly, the reclaiming of the backslider; and I pray,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." Christ hath left us his peace, as the great and comprehensive legacy, "My peace I leave you," John xiv. 27. And this was not peace in the world that he enjoyed; you know what his life was, a continual warfare; but a peace above the world, that passeth understanding. "In the world you shall have trouble, but in me you shall have peace," saith Christ,--a peace that shall make trouble
Hugh Binning—The Works of the Rev. Hugh Binning

Peace in the Soul
Peace I leave with you: my peace I give unto you.--ST. JOHN 14:27. Peace is one of the great words of the Holy Scriptures. It is woven through the Old Testament and the New like a golden thread. It inheres and abides in the character of God,-- "The central peace subsisting at the heart Of endless agitation." It is the deepest and most universal desire of man, whose prayer in all ages has been, "Grant us Thy Peace, O Lord." It is the reward of the righteous, the blessing of the good, the crown
Henry Van Dyke—What Peace Means

After the Scripture.
"In the day that God created man, in the likeness of God created He him."--Gen. v. 1. In the preceding pages we have shown that the translation, "in Our image," actually means, "after Our image." To make anything in an image is no language; it is unthinkable, logically untrue. We now proceed to show how it should be translated, and give our reason for it. We begin with citing some passages from the Old Testament in which occurs the preposition "B" which, in Gen. i. 27, stands before image, where
Abraham Kuyper—The Work of the Holy Spirit

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they
Hugh Binning—The Works of the Rev. Hugh Binning

Extent of Atonement.
VI. For whose benefit the atonement was intended. 1. God does all things for himself; that is, he consults his own glory and happiness, as the supreme and most influential reason for all his conduct. This is wise and right in him, because his own glory and happiness are infinitely the greatest good in and to the universe. He made the atonement to satisfy himself. "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
Charles Grandison Finney—Systematic Theology

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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