"Go and tell Hezekiah that this is what the LORD, the God of your father David, says: 'I have heard your prayer; I have seen your tears. Behold, I will add fifteen years to your life. Go and tell HezekiahThis phrase begins with a direct command from God to the prophet Isaiah. The use of "Go and tell" underscores the immediacy and importance of the message. In the Hebrew text, the verb "go" (הלך, halak) conveys a sense of purpose and mission. Hezekiah, the king of Judah, is the recipient, highlighting his significance in the narrative. Historically, Hezekiah was a king known for his faithfulness to God, and this message is a direct communication from the divine, emphasizing the personal relationship between God and His chosen leaders. This is what the LORD, the God of your father David, says This phrase establishes the authority of the message. "The LORD" (יהוה, Yahweh) is the covenant name of God, reminding Hezekiah of the promises made to Israel. By referring to "the God of your father David," the message connects Hezekiah to the Davidic covenant, reinforcing the idea of divine faithfulness and continuity. This historical context is crucial, as it reassures Hezekiah of God's enduring commitment to the house of David, a lineage chosen to lead God's people. I have heard your prayer The phrase "I have heard" (שמעתי, shamati) is deeply comforting, indicating that God is attentive and responsive to the cries of His people. Hezekiah's prayer, mentioned earlier in the chapter, was a plea for healing and deliverance. This assurance of being heard is a powerful reminder of the efficacy of prayer and God's willingness to engage with human concerns. It reflects a personal and relational aspect of God, who listens and responds to the faithful. I have seen your tears The acknowledgment of "tears" (דמעתיך, dim'atecha) adds an emotional depth to the narrative. It signifies God's compassion and understanding of human suffering. In the ancient Near Eastern context, tears were often associated with sincere supplication and distress. This phrase reassures Hezekiah that his emotional state is not ignored by God, but rather, it is seen and valued. It highlights the empathetic nature of God, who is moved by the plight of His people. Behold, I will add fifteen years to your life The word "Behold" (הנני, hineni) serves as an attention-grabbing introduction to the promise that follows. The addition of "fifteen years" is a specific and generous extension of Hezekiah's life, demonstrating God's power over life and death. This promise is not only a personal blessing but also a sign of God's sovereignty and ability to alter the course of human history. It serves as a testament to God's grace and the impact of faithful prayer, offering hope and assurance to believers that God can intervene in miraculous ways. Persons / Places / Events 1. HezekiahThe king of Judah who reigned during a time of great political and spiritual challenges. He is known for his faithfulness to God and his efforts to restore proper worship in Judah. 2. IsaiahA major prophet in the Old Testament who served as God's messenger to the people of Judah and Jerusalem. He played a crucial role in delivering God's messages to King Hezekiah. 3. The LORD (Yahweh)The covenant God of Israel, who is faithful to His promises and responds to the prayers of His people. 4. JerusalemThe capital city of Judah, where Hezekiah reigned and where the events of this passage took place. 5. The Event of HealingGod responds to Hezekiah's prayer and tears by granting him an additional fifteen years of life, demonstrating His power and mercy. Teaching Points The Power of PrayerHezekiah's earnest prayer demonstrates the importance of turning to God in times of distress. We are encouraged to bring our concerns to God, trusting in His ability to intervene. God's CompassionGod's response to Hezekiah's tears shows His deep compassion for His people. We can be assured that God sees our struggles and cares for us deeply. Divine Sovereignty and MercyThe extension of Hezekiah's life by fifteen years illustrates God's sovereignty over life and death. It also highlights His mercy, as He chooses to grant life in response to sincere prayer. Faithfulness to God's PromisesThe reference to "the God of your father David" underscores God's faithfulness to His covenant promises. We can trust that God remains faithful to His promises to us. The Role of ProphetsIsaiah's role as a messenger reminds us of the importance of listening to God's word through His appointed servants. We should seek to understand and apply God's messages in our lives. Bible Study Questions 1. How does Hezekiah's response to his illness challenge us to approach God in our own times of need? 2. In what ways can we be more attentive to God's compassion and care in our daily lives, as seen in His response to Hezekiah's tears? 3. How does the extension of Hezekiah's life illustrate God's sovereignty, and how can this understanding impact our view of life's uncertainties? 4. What are some ways we can remain faithful to God's promises, as He is faithful to us, in our personal and communal spiritual journeys? 5. How can we better discern and respond to God's messages delivered through His word and His messengers today? Connections to Other Scriptures 2 Kings 20:1-11This passage provides a parallel account of Hezekiah's illness and recovery, offering additional details about the sign of the shadow going back ten steps as a confirmation of God's promise. James 5:16This New Testament verse emphasizes the power of prayer, connecting to Hezekiah's earnest prayer and God's response. Psalm 56:8This verse speaks of God recording our tears, highlighting His compassion and attentiveness, similar to how He saw Hezekiah's tears. People Ahaz, Amoz, David, Hezekiah, IsaiahPlaces AssyriaTopics Add, Adding, Behold, David, Ears, Fifteen, Hast, Hezekiah, Hezeki'ah, Prayer, Says, Tear, Tears, Thus, WeepingDictionary of Bible Themes Isaiah 38:1-5 1120 God, repentance of 5298 doctors Isaiah 38:1-6 8614 prayer, answers Isaiah 38:1-8 5333 healing Isaiah 38:1-10 8610 prayer, asking God Isaiah 38:4-5 1429 prophecy, OT fulfilment Isaiah 38:4-8 5548 speech, divine Library The Life of the Spirit (First Sunday after Christmas.) Isaiah xxxviii. 16. O Lord, by these things men live, and in all these things is the life of my spirit. These words are the words of Hezekiah, king of Judah; and they are true words, words from God. But, if they are true words, they are true words for every one--for you and me, for every one here in this church this day: for they do not say, By these things certain men live, one man here and another man there; but all men. Whosoever is really alive, that is, has … Charles Kingsley—Town and Country SermonsNo Man Cometh to the Father but by Me. This being added for further confirmation of what was formerly said, will point out unto us several necessary truths, as, I. That it is most necessary to be sound and clear in this fundamental point of coming to God only in and through Christ. For, 1. It is the whole marrow of the gospel. 2. It is the hinge of our salvation, Christ is "the chief corner stone," Isa. xxxviii. 16. 1 Pet. i. 5, 6; and, 3. The only ground of all our solid and true peace and comfort. 4 An error or a mistake here, is most … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Epistle ii. To Anastasius, Bishop of Antioch. To Anastasius, Bishop of Antioch. Gregory to Anastasius, Patriarch of Antioch. I have received the letters of your most sweet Blessedness, which flowed with tears for words. For I saw in them a cloud flying aloft as clouds do; but, though it carried with it a darkness of sorrow, I could not easily discover at its commencement whence it came or whither it was going, since by reason of the darkness I speak of I did not fully understand its origin. Yet it becomes you, most holy ones, ever to recall … Saint Gregory the Great—the Epistles of Saint Gregory the Great Sign Seekers, and the Enthusiast Reproved. (Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought … J. W. McGarvey—The Four-Fold Gospel Letter Xliv Concerning the Maccabees but to whom Written is Unknown. Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather … Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux Grace Abounding to the Chief of Sinners: A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with … John Bunyan—The Works of John Bunyan Volumes 1-3 Meditations for the Sick. Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware … Lewis Bayly—The Practice of Piety Assurance Q-xxxvi: WHAT ARE THE BENEFITS WHICH FLOW FROM SANCTIFICATION? A: Assurance of God's love, peace of conscience, joy in the Holy Ghost, increase of grace, and perseverance therein to the end. The first benefit flowing from sanctification is assurance of God's love. 'Give diligence to make your calling and election sure.' 2 Pet 1:10. Sanctification is the seed, assurance is the flower which grows out of it: assurance is a consequent of sanctification. The saints of old had it. We know that we know … Thomas Watson—A Body of Divinity The Power of God The next attribute is God's power. Job 9:19. If I speak of strength, lo, he is strong.' In this chapter is a magnificent description of God's power. Lo, he is strong.' The Hebrew word for strong signifies a conquering, prevailing strength. He is strong.' The superlative degree is intended here; viz., He is most strong. He is called El-shaddai, God almighty. Gen 17:7. His almightiness lies in this, that he can do whatever is feasible. Divines distinguish between authority and power. God has both. … Thomas Watson—A Body of Divinity I Will Pray with the Spirit and with the Understanding Also- OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is … John Bunyan—The Works of John Bunyan Volumes 1-3 Isaiah CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as … John Edgar McFadyen—Introduction to the Old Testament Links Isaiah 38:5 NIVIsaiah 38:5 NLTIsaiah 38:5 ESVIsaiah 38:5 NASBIsaiah 38:5 KJV
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