Isaiah 33:5
The LORD is exalted, for He dwells on high; He has filled Zion with justice and righteousness.
The LORD
The term "LORD" in this context is derived from the Hebrew name "Yahweh," which is the covenant name of God, emphasizing His eternal existence and faithfulness. In the conservative Christian perspective, this name signifies God's unchanging nature and His sovereign authority over all creation. Yahweh is the God who revealed Himself to Moses in the burning bush, and His presence is a constant source of hope and strength for His people.

is exalted
The phrase "is exalted" comes from the Hebrew root "rum," which means to be high, lifted up, or elevated. This highlights God's supreme position above all earthly powers and authorities. In the historical context of Isaiah, this exaltation is a reminder to the Israelites that despite their current struggles and the threats from surrounding nations, God remains sovereign and in control. For Christians, this serves as a reminder of God's ultimate authority and the assurance that His purposes will prevail.

for He dwells on high
This phrase emphasizes God's transcendence and His dwelling in the heavens, far above the earthly realm. The Hebrew word "marom" is used here, indicating a place of height and majesty. This imagery reassures believers of God's omnipotence and His ability to oversee and govern the universe. It also serves as a call to worship, recognizing that God is not limited by human constraints and is worthy of all praise and adoration.

He has filled Zion
"Zion" refers to the city of Jerusalem, which holds significant spiritual and historical importance as the center of Jewish worship and the location of the Temple. The phrase "He has filled Zion" suggests God's presence and blessing upon His chosen city. In a broader theological sense, Zion represents the people of God and the future hope of the New Jerusalem. This filling signifies God's provision, protection, and the promise of His abiding presence with His people.

with justice
The Hebrew word for "justice" is "mishpat," which encompasses fairness, righteousness, and the proper order of society according to God's standards. In the context of Isaiah, this justice is a divine attribute that God imparts to His people, ensuring that His kingdom is characterized by righteousness and equity. For Christians, this reflects the moral and ethical standards that God expects from His followers, and it points to the ultimate justice that will be established through Christ's reign.

and righteousness
"Righteousness" is translated from the Hebrew word "tsedaqah," which refers to the quality of being morally right or justifiable. It is closely linked with justice and is a key attribute of God's character. In the biblical narrative, righteousness is not only a legal standing but also a relational concept, emphasizing right relationships with God and others. For believers, this righteousness is imputed through faith in Jesus Christ, who embodies perfect righteousness and enables His followers to live in accordance with God's will.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal, self-existent nature and His relationship with Israel.

2. Zion
A term often used to refer to Jerusalem, the city of David, and by extension, the people of God. It symbolizes God's dwelling place and His kingdom.

3. Isaiah
The prophet who delivered God's messages to the people of Judah and Jerusalem during a time of moral and political turmoil.

4. Justice and Righteousness
Key attributes of God's kingdom, reflecting His moral and ethical standards.

5. Exaltation of the LORD
The acknowledgment of God's supreme authority and His rightful place above all creation.
Teaching Points
God's Exaltation
Recognize and worship God as the supreme authority in your life. His exaltation calls for our reverence and submission.

Dwelling on High
Understand that God's perspective is higher than ours. Trust in His wisdom and sovereignty, especially in times of uncertainty.

Justice and Righteousness in Our Lives
Strive to reflect God's justice and righteousness in your daily actions and decisions. This is a call to live ethically and morally upright lives.

Zion as a Symbol of God's Kingdom
See yourself as part of God's kingdom, called to embody His values and principles in the world.

Hope in God's Promises
Take comfort in the promise that God will fill His people with justice and righteousness, looking forward to the ultimate fulfillment in His eternal kingdom.
Bible Study Questions
1. How does recognizing the LORD's exaltation influence your daily worship and prayer life?

2. In what ways can you actively pursue justice and righteousness in your community, reflecting God's character?

3. How does understanding Zion as a symbol of God's kingdom impact your identity as a believer?

4. What are some practical steps you can take to align your life with the values of God's kingdom as described in Isaiah 33:5?

5. How do other scriptures, such as Matthew 6:33, reinforce the message of seeking God's kingdom and righteousness in your life?
Connections to Other Scriptures
Psalm 97:9
speaks of the LORD being exalted above all gods, reinforcing the theme of God's supreme authority.

Isaiah 2:2-4
describes a future where Zion is filled with justice and righteousness, echoing the vision of God's kingdom established in peace and truth.

Micah 6:8
emphasizes the importance of justice and righteousness in the life of believers, aligning with God's character as described in Isaiah 33:5.

Matthew 6:33
encourages believers to seek first the kingdom of God and His righteousness, connecting to the filling of Zion with justice and righteousness.
Jehovah a RefugeE. Johnson Isaiah 33:1-6
A Wise Nation (Church)W. Clarkson Isaiah 33:5, 6
People
Ariel, Isaiah
Places
Bashan, Carmel, Jerusalem, Lebanon, Sharon, Zion
Topics
Dwelleth, Dwelling, Dwells, Exalted, Fill, Filled, Full, Judgment, Justice, Lifted, Religion, Righteousness, Zion
Dictionary of Bible Themes
Isaiah 33:5

     1145   God, transcendent

Isaiah 33:5-6

     5317   foundation
     8813   riches, spiritual

Library
April 2. "He Shall Dwell on High" (Isa. xxxiii. 16).
"He shall dwell on high" (Isa. xxxiii. 16). It is easier for a consecrated Christian to live an out and out life for God than to live a mixed life. A soul redeemed and sanctified by Christ is too large for the shoals and sands of a selfish, worldly, sinful life. The great steamship, St. Paul, could sail in deep water without an effort, but she could make no progress in the shallow pool, or on the Long Branch sands; the smallest tugboat is worth a dozen of her there; but out in mid-ocean she could
Rev. A. B. Simpson—Days of Heaven Upon Earth

The Fortress of the Faithful
'He shall dwell on high: his place of defence shall be the munitions of rocks; bread shall be given him; his waters shall be sure.'--ISAIAH xxxiii. 16. This glowing promise becomes even more striking if we mark its connection with the solemn question in the previous context. 'Who among us shall dwell with the devouring fire?' is the prophet's question; 'who among us shall dwell with everlasting burnings?' That question really means, Who is capable 'of communion with God'? The prophet sketches the
Alexander Maclaren—Expositions of Holy Scripture

The Rivers of God
'But there the glorious Lord will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.'--ISAIAH xxxiii. 21. One great peculiarity of Jerusalem, which distinguishes it from almost all other historical cities, is that it has no river. Babylon was on the Euphrates, Nineveh on the Tigris, Thebes on the Nile, Rome on the Tiber; but Jerusalem had nothing but a fountain or two, and a well or two, and a little trickle and an intermittent
Alexander Maclaren—Expositions of Holy Scripture

Judge, Lawgiver, King
'For the Lord is our judge, the Lord is our lawgiver, the Lord is our King; He will save us.'--ISAIAH xxxiii. 22. There is reference here to the three forms of government in Israel: by Moses, by Judges, by Kings. In all, Israel was a Theocracy. Isaiah looks beyond the human representative to the true divine Reality. I. A truth for us, in both its more specific and its more general forms. (a) Specific. Christ is all these three for us--Authority; His will law; Defender. (b) More general. Everything
Alexander Maclaren—Expositions of Holy Scripture

How to Dwell in the Fire of God
'Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings? 15. He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil.'--ISAIAH xxxiii. 14, 15. 'He that dwelleth in love dwelleth in God'--1 JOHN iv. 16. I have put these two verses together because, striking as is at first sight the
Alexander Maclaren—Expositions of Holy Scripture

The Border of his Sanctuary
G. W. Is. xxxiii. 17 Glorious and solemn hour, Thus at last to stand, All behind us the great desert, All before, the land! Past the shadow of the valley, Past the weary plain; Past the rugged mountain pathway, Ne'er to be again. And before us, ever stretching In its golden sheen, Lies the fair, the blessed country Where our hearts have been-- Where our hearts have been whilst wandering Through the desert bare; For the soul's adored, beloved One, He abideth there. Clad in love and glory stands
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

April 3 Evening
Ye were as a firebrand plucked out of the burning.--AMOS 4:11. The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?--We had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead: who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us.--The wages of sin is death; but the gift
Anonymous—Daily Light on the Daily Path

Question of the Contemplative Life
I. Is the Contemplative Life wholly confined to the Intellect, or does the Will enter into it? S. Thomas, On the Beatific Vision, I., xii. 7 ad 3m II. Do the Moral Virtues pertain to the Contemplative Life? S. Augustine, Of the City of God, xix. 19 III. Does the Contemplative Life comprise many Acts? S. Augustine, Of the Perfection of Human Righteousness, viii. 18 " Ep., cxxx. ad probam IV. Does the Contemplative Life consist solely in the Contemplation of God, or in the Consideration
St. Thomas Aquinas—On Prayer and The Contemplative Life

Necessity of Contemplating the Judgment-Seat of God, in Order to be Seriously Convinced of the Doctrine of Gratuitous Justification.
1. Source of error on the subject of Justification. Sophists speak as if the question were to be discussed before some human tribunal. It relates to the majesty and justice of God. Hence nothing accepted without absolute perfection. Passages confirming this doctrine. If we descend to the righteousness of the Law, the curse immediately appears. 2. Source of hypocritical confidence. Illustrated by a simile. Exhortation. Testimony of Job, David, and Paul. 3. Confession of Augustine and Bernard. 4. Another
John Calvin—The Institutes of the Christian Religion

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

The Resemblance Between the Old Testament and the New.
1. Introduction, showing the necessity of proving the similarity of both dispensations in opposition to Servetus and the Anabaptists. 2. This similarity in general. Both covenants truly one, though differently administered. Three things in which they entirely agree. 3. First general similarity, or agreement--viz. that the Old Testament, equally with the New, extended its promises beyond the present life, and held out a sure hope of immortality. Reason for this resemblance. Objection answered. 4.
John Calvin—The Institutes of the Christian Religion

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

Three Things Briefly to be Regarded in Christ --viz. His Offices of Prophet, King, and Priest.
1. Among heretics and false Christians, Christ is found in name only; but by those who are truly and effectually called of God, he is acknowledged as a Prophet, King, and Priest. In regard to the Prophetical Office, the Redeemer of the Church is the same from whom believers under the Law hoped for the full light of understanding. 2. The unction of Christ, though it has respect chiefly to the Kingly Office, refers also to the Prophetical and Priestly Offices. The dignity, necessity, and use of this
John Calvin—The Institutes of the Christian Religion

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessed Privilege of Seeing God Explained
They shall see God. Matthew 5:8 These words are linked to the former and they are a great incentive to heart-purity. The pure heart shall see the pure God. There is a double sight which the saints have of God. 1 In this life; that is, spiritually by the eye of faith. Faith sees God's glorious attributes in the glass of his Word. Faith beholds him showing forth himself through the lattice of his ordinances. Thus Moses saw him who was invisible (Hebrews 11:27). Believers see God's glory as it were
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Isaiah
CHAPTERS I-XXXIX Isaiah is the most regal of the prophets. His words and thoughts are those of a man whose eyes had seen the King, vi. 5. The times in which he lived were big with political problems, which he met as a statesman who saw the large meaning of events, and as a prophet who read a divine purpose in history. Unlike his younger contemporary Micah, he was, in all probability, an aristocrat; and during his long ministry (740-701 B.C., possibly, but not probably later) he bore testimony, as
John Edgar McFadyen—Introduction to the Old Testament

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