For their outcry echoes to the border of Moab. Their wailing reaches Eglaim; it is heard in Beer-elim. For their outcry echoesThe Hebrew word for "outcry" is "זְעָקָה" (ze'akah), which conveys a loud cry or a call for help, often in distress. This word is used in the context of deep anguish and desperation. The "echoes" suggest that the cry is not only loud but also pervasive, resonating throughout the land. This reflects the profound impact of the calamity that has befallen Moab, emphasizing the severity of their suffering and the widespread nature of their distress. to the border of Moab Their wailing reaches Eglaim it is heard in Beer-elim Persons / Places / Events 1. MoabAn ancient kingdom located east of the Dead Sea, often in conflict with Israel. Moab is frequently mentioned in the Bible as a place of judgment due to its idolatry and opposition to God's people. 2. Eglaim A location in Moab, possibly a city or region, mentioned in the context of the widespread lamentation and distress of the Moabites. 3. Beer-elim Another location in Moab, possibly a well or a place of gathering, indicating the extent of the outcry and wailing throughout the land. 4. Outcry and Wailing The emotional response of the Moabites to impending judgment and destruction, symbolizing deep distress and hopelessness. 5. Isaiah The prophet who conveyed God's messages of judgment and hope to Israel and surrounding nations, including Moab. Teaching Points The Reality of Divine JudgmentGod's judgment is real and affects nations and individuals who oppose His will. The outcry of Moab serves as a warning to all who live in rebellion against God. The Universality of Human Suffering The widespread wailing in Moab reminds us that suffering and distress are universal human experiences, often resulting from sin and separation from God. The Call to Repentance The lamentation of Moab highlights the need for repentance. As believers, we are called to turn away from sin and seek God's mercy before judgment comes. The Sovereignty of God God's control over nations and history is evident in the prophecy against Moab. We can trust in His sovereign plan, even when facing difficult circumstances. The Hope of Redemption While judgment is certain, God's ultimate desire is for redemption and restoration. We are called to share the hope of the Gospel with those who are lost and in distress. Bible Study Questions 1. How does the outcry of Moab in Isaiah 15:8 reflect the consequences of living in opposition to God?2. In what ways can the lamentation of Moab serve as a warning for individuals and nations today? 3. How do the themes of judgment and lamentation in Isaiah 15 connect with the message of hope and redemption found in the New Testament? 4. What practical steps can we take to ensure that we are living in alignment with God's will, avoiding the judgment seen in Moab? 5. How can we, as believers, offer hope and comfort to those who are experiencing distress and suffering in our communities? Connections to Other Scriptures Jeremiah 48This chapter parallels Isaiah 15, as it also prophesies the destruction of Moab, emphasizing the themes of judgment and lamentation. Numbers 21:16-20 This passage mentions Beer, a place where the Israelites sang a song of praise, contrasting the wailing in Moab with the joy of God's provision. Revelation 18 The fall of Babylon is described with similar language of lamentation and wailing, drawing a parallel to the judgment of Moab and the ultimate judgment of all nations opposed to God.
People Isaiah, ZoarPlaces Ar, Beer-elim, Brook of the Willows, Dibon, Eglaim, Elealeh, Heshbon, Horonaim, Jahaz, Kir, Luhith, Medeba, Moab, Nebo, Nimrim, ZoarTopics Along, Beer, Beerelim, Beer-elim, Beer-e'lim, Border, Borders, Cry, Distress, Echoes, Eglaim, Egla'im, Elim, Goes, Howling, Lamentation, Limits, Moab, Reaches, Round, Territory, Thereof, Wail, WailingDictionary of Bible Themes Isaiah 15:8Library The Sea of SodomThe bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with … John Lightfoot—From the Talmud and Hebraica Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C. Isaiah Links Isaiah 15:8 NIVIsaiah 15:8 NLT Isaiah 15:8 ESV Isaiah 15:8 NASB Isaiah 15:8 KJV Isaiah 15:8 Commentaries Bible Hub |