Isaiah 11:11
On that day the Lord will extend His hand a second time to recover the remnant of His people from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea.
In that day
This phrase often signals a prophetic vision of the future, a time when God will act decisively in history. In the context of Isaiah, "that day" refers to a future period of restoration and redemption. The Hebrew word for "day" (יוֹם, yom) can mean a literal 24-hour period or an indefinite time. Here, it signifies a divinely appointed time when God's promises will be fulfilled.

the Lord
The term "Lord" in Hebrew is יהוה (YHWH), the sacred name of God, often rendered as Yahweh. This name emphasizes God's eternal, self-existent nature and His covenant relationship with Israel. It is a reminder of God's sovereignty and faithfulness to His promises.

will again
The word "again" suggests a repetition or renewal of action. It implies that God has acted in the past and will do so once more. This reflects the cyclical nature of God's redemptive work throughout history, as seen in the Exodus and other deliverances.

extend His hand
The imagery of God extending His hand is a powerful symbol of divine intervention and authority. In the ancient Near East, the hand was a symbol of power and action. God's hand signifies His ability to save, protect, and guide His people.

a second time
This phrase indicates a new phase of deliverance, distinct from the first. Historically, the first deliverance was the Exodus from Egypt. The "second time" points to a future act of salvation, possibly the return from Babylonian exile or an eschatological gathering of God's people.

to recover the remnant
The "remnant" refers to the faithful few who remain true to God amidst widespread apostasy. In Hebrew, the word שְׁאָר (she'ar) denotes those who survive a calamity. This concept is central to Isaiah's message, emphasizing hope and continuity for God's people.

of His people
This phrase underscores the personal relationship between God and Israel. "His people" are those chosen by God, bound to Him by covenant. It highlights God's commitment to His promises and His desire to restore His people.

from Assyria, from Egypt, from Pathros, from Cush, from Elam, from Shinar, from Hamath, and from the islands of the sea
These locations represent the known world of Isaiah's time, symbolizing the widespread dispersion of the Israelites. Assyria and Egypt were major powers, while Pathros, Cush, Elam, Shinar, and Hamath were regions with significant Jewish populations. The "islands of the sea" suggest distant lands, indicating a global regathering. This list reflects God's universal reach and His ability to gather His people from all corners of the earth, fulfilling His promise of restoration.

Persons / Places / Events
1. The Lord
Refers to Yahweh, the covenant God of Israel, who is actively involved in the redemption and restoration of His people.

2. The Remnant
A group of Israelites who survive the judgment and are preserved by God for His purposes.

3. Assyria
A major ancient empire known for its conquests, representing one of the places from which God will gather His people.

4. Egypt
A historical place of bondage for Israel, symbolizing a place of past oppression.

5. Pathros, Cush, Elam, Shinar, Hamath, and the Islands of the Sea
Various regions representing the widespread dispersion of the Israelites and the global scope of God's regathering.
Teaching Points
God's Faithfulness
God is committed to His promises and will fulfill them, even if it requires miraculous intervention.

The Global Scope of Redemption
God's plan of salvation is not limited to one nation but extends to all corners of the earth.

Hope for the Dispersed
No matter how far God's people are scattered, He will bring them back to Himself.

The Role of the Remnant
The remnant serves as a testimony to God's grace and faithfulness, reminding us that God always preserves a people for Himself.

Messianic Fulfillment
The ultimate gathering of God's people is fulfilled in Jesus Christ, who unites all believers into one body.
Bible Study Questions
1. How does the concept of a "remnant" in Isaiah 11:11 encourage believers today who feel isolated in their faith?

2. In what ways does the global gathering of God's people in Isaiah 11:11 foreshadow the Great Commission given by Jesus in the New Testament?

3. How can understanding God's faithfulness in regathering His people from various nations strengthen our trust in His promises?

4. What are some modern-day "Assyrias" or "Egypts" from which God might be calling His people to return spiritually?

5. How does the vision of a united people from diverse backgrounds in Revelation 7:9 inspire us to embrace diversity within the church today?
Connections to Other Scriptures
Isaiah 11:1-10
This passage speaks of the coming Messiah, the "shoot from the stump of Jesse," who will bring justice and peace. The regathering in verse 11 is part of the Messianic hope.

Jeremiah 23:3
This verse also speaks of God gathering the remnant of His flock from all the countries where they have been scattered.

Zechariah 10:10
Similar to Isaiah 11:11, this verse describes God bringing His people back from Egypt and Assyria.

Romans 11:5
Paul speaks of a remnant chosen by grace, connecting the idea of a faithful remnant to the New Testament church.

Revelation 7:9
This vision of a great multitude from every nation can be seen as a fulfillment of the gathering of God's people from all over the world.
The Unity of the Race in Messiah's KingdomR. Tuck Isaiah 11:11
A Prophecy Concerning Messiah the PrinceIsaiah 11:1-16
Assyria and Israel: a ContrastJ. Parker, D. D.Isaiah 11:1-16
Christ the Fruitful BranchF. Delitzsch.Isaiah 11:1-16
Eternal YouthfulnessJ. Parker, D. D.Isaiah 11:1-16
Messiah's ReignD. Brown, D. D.Isaiah 11:1-16
Prophecy: a Very Good TransitionIsaiah 11:1-16
The BranchExpository TimesIsaiah 11:1-16
The Kingdom of ChristE. N. Packard.Isaiah 11:1-16
The Kingdom of Christ in the World is Only the Presence of Christ in the WorldE. N. Packard.Isaiah 11:1-16
The Picture of the FutureProf. G. A. Smith, D. D.Isaiah 11:1-16
The Qualifications of Christ for His Mediatorial OfficeJ. Hambleton, M. A.Isaiah 11:1-16
The Rod Out of the Stem of JesseJ. Parker, D. D.Isaiah 11:1-16
The Stem from the Rod of JesseAnon.Isaiah 11:1-16
Three Great IdealsProf. G. A. Smith, D. D.Isaiah 11:1-16
Judah and the NationsE. Johnson Isaiah 11:10-16
Restoration of the Jews -- Obstacles to be OvercomeJ. A. Alexander.Isaiah 11:11-12
The Refuge of the RemnantW. Clarkson Isaiah 11:11, 12
The Restoration of the Jews to Their Own LandJ. G. Lorimer.Isaiah 11:11-12
People
Ammonites, Elam, Isaiah, Jesse
Places
Assyria, Cush, Edom, Egypt, Elam, Euphrates River, Hamath, Jerusalem, Judah, Moab, Pathros, Sea of Egypt, Shinar
Topics
Acquire, Addeth, Asshur, Assyria, Babylonia, Coastlands, Cush, Egypt, Elam, Ethiopia, Extend, Hamath, Islands, Isles, Lower, Pass, Pathros, Power, Reclaim, Recover, Remnant, Rest, Sea-lands, Shinar, Stretched, Upper, Yet
Dictionary of Bible Themes
Isaiah 11:11

     1265   hand of God
     4248   islands
     7021   church, OT anticipations

Isaiah 11:10-12

     4504   roots

Isaiah 11:10-13

     7031   unity, God's goal

Isaiah 11:10-14

     9220   day of the LORD

Isaiah 11:11-12

     7145   remnant

Library
The Sucker from the Felled Oak
'And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: 2. And the Spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the Lord; 3. And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: 4. But with righteousness shall he judge the poor, and
Alexander Maclaren—Expositions of Holy Scripture

Great Voices from Heaven
'Comfort ye, comfort ye my people, saith your God. 2. Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the Lord's hand double for all her sins. 3. The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. 4. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the
Alexander Maclaren—Expositions of Holy Scripture

July the Second Light and Lightning
"And the spirit of the Lord shall rest upon Him." --ISAIAH xi. 1-10. And the spirit is one of light! All the doors and windows are open. His correspondences are perfect and unbroken. He is of "quick understanding," keen-scented to discern the essences of things, alert to perceive the reality behind the semblance, to "see things as they are." All the great primary senses are awake, and He has knowledge of every "secret place." "He shall smite ... with the rod of His mouth, and with the breath
John Henry Jowett—My Daily Meditation for the Circling Year

The First Trumpet.
The first trumpet of the seventh seal begins from the final disturbance and overthrow of the Roman idolarchy at the close of the sixth seal; and as it was to bring the first plague on the empire, now beginning to fall, it lays waste the third part of the earth, with a horrible storm of hail mingled with fire and blood; that is, it depopulates the territory and people of the Roman world, (viz. the basis and ground of its universal polity) with a terrible and bloody irruption of the northern nations,
Joseph Mede—A Key to the Apocalypse

Would You See when and Where the Kingdoms of this Fallen World are Become A...
Would you see when and where the kingdoms of this fallen world are become a kingdom of God, the gospel prophet tells you, that it is then and there where all enmity ceases. "The wolf," says he, "shall dwell with the lamb, and the leopard shall lie down with the kid. The calf and the young lion and the fatling together, and a little child shall lead them. The cow and the bear shall feed, and their young ones shall lie down together, and the lion shall eat straw like the ox. The suckling child shall
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

Fragment iv.
[1745] As the elders who saw John the disciple of the Lord remembered that they had heard from him how the Lord taught in regard to those times, and said]: "The days will come in which vines shall grow, having each ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in every one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give five-and-twenty metretes of wine.
Papias—Fragments of Papias

Of Passages from the Holy Scriptures, and from the Apocrypha, which are Quoted, or Incidentally Illustrated, in the Institutes.
TO THE AUTHORS QUOTED IN THE INSTITUTES PREFATORY ADDRESS TO HIS MOST CHRISTIAN MAJESTY, THE MOST MIGHTY AND ILLUSTRIOUS MONARCH, FRANCIS, KING OF THE FRENCH, HIS SOVEREIGN; [1] JOHN CALVIN PRAYS PEACE AND SALVATION IN CHRIST. [2] Sire,--When I first engaged in this work, nothing was farther from my thoughts than to write what should afterwards be presented to your Majesty. My intention was only to furnish a kind of rudiments, by which those who feel some interest in religion might be trained to
John Calvin—The Institutes of the Christian Religion

The General Deliverance
"The earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him that subjected it: Yet in hope that the creature itself also shall be delivered from the bondage of corruption, into the glorious liberty of the sons of God. For we know that the whole creation groaneth, and travaileth in pain together until now." Rom. 8:19-22. 1. Nothing is more sure, than that as "the Lord is loving to every
John Wesley—Sermons on Several Occasions

The General Spread of the Gospel
"The earth shall be full of the knowledge of the Lord, as the waters covers the sea." Isa. 11:9. 1. In what a condition is the world at present! How does darkness, intellectual darkness, ignorance, with vice and misery attendant upon it, cover the face of the earth! From the accurate inquiry made with indefatigable pains by our ingenious countryman, Mr. Brerewood; (who travelled himself over a great part of the known world, in order to form the more exact judgment;) supposing the world to be divided
John Wesley—Sermons on Several Occasions

Appendix ix. List of Old Testament Passages Messianically Applied in Ancient Rabbinic Writings
THE following list contains the passages in the Old Testament applied to the Messiah or to Messianic times in the most ancient Jewish writings. They amount in all to 456, thus distributed: 75 from the Pentateuch, 243 from the Prophets, and 138 from the Hagiorgrapha, and supported by more than 558 separate quotations from Rabbinic writings. Despite all labour care, it can scarcely be hoped that the list is quite complete, although, it is hoped, no important passage has been omitted. The Rabbinic references
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Absurd Doctrine of Abaelard, who Attributes Properly and Specically the Absolute and Essential Names to one Person, is Opposed.
The absurd doctrine of Abaelard, who attributes properly and specically the absolute and essential names to one Person, is opposed. 5. Now notice more clearly what he thinks, teaches, and writes. He says that Power properly and specially belongs to the Father, Wisdom to the Son, which, indeed, is false. For the Father both, is, and is most truly called, Wisdom, and the Son Power, and what is common to Both is not the proprium , of Each singly. There are certainly some other names which do not belong
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Thou Shalt not Commit Adultery.
In this Commandment too a good work is commanded, which includes much and drives away much vice; it is called purity, or chastity, of which much is written and preached, and it is well known to every one, only that it is not as carefully observed and practised as other works which are not commanded. So ready are we to do what is not commanded and to leave undone what is commanded. We see that the world is full of shameful works of unchastity, indecent words, tales and ditties, temptation to which
Dr. Martin Luther—A Treatise on Good Works

The Child-Life in Nazareth
THE stay of the Holy Family in Egypt must have been of brief duration. The cup of Herod's misdeeds, but also of his misery, was full. During the whole latter part of his life, the dread of a rival to the throne had haunted him, and he had sacrificed thousands, among them those nearest and dearest to him, to lay that ghost. [1084] And still the tyrant was not at rest. A more terrible scene is not presented in history than that of the closing days of Herod. Tormented by nameless fears; ever and again
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Return of Christ to the Earth Itself.
If to-day the presence of the Lord on earth is urgently needed, how much greater will be this need at the close of the Tribulation period! The Anti-christ in full power, openly blaspheming and blatantly defying God! All the world worshipping this Son of Perdition and branded with his mark on their foreheads or in their hands as token of their allegiance to him! The godly remnant of the Jews in the very last extremity and crying, "Keep not Thou silence, O God: hold not Thy peace, and be not still
Arthur W. Pink—The Redeemer's Return

Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often
Thomas Traherne—Centuries of Meditations

The King in Exile
'And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and His mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy Him. 14. When he arose, he took the young child and His mother by night, and departed into Egypt; 15. And was there until the death of Herod; that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I
Alexander Maclaren—Expositions of Holy Scripture

The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect
Alfred Edersheim—The Life and Times of Jesus the Messiah

A vision of Judgement and Cleansing
'And he shewed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at his right hand to resist him. 2. And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? 3. Now Joshua was clothed with filthy garments, and stood before the Angel. 4. And He answered and spake unto those that stood before Him, saying, Take away the filthy garments from him. And unto him He said,
Alexander Maclaren—Expositions of Holy Scripture

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Balaam's Prophecy. (Numb. xxiv. 17-19. )
Carried by the Spirit into the far distant future, Balaam sees here how a star goeth out of Jacob and a sceptre riseth out of Israel, and how this sceptre smiteth Moab, by whose enmity the Seer had been brought from a distant region for the destruction of Israel. And not Moab only shall be smitten, but its southern neighbour, Edom, too shall be subdued, whose hatred against Israel had already been prefigured in its ancestor, and had now begun to display Itself; and In general, all the enemies of
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Holy Spirit and the Incarnation of the Word. ...
The Holy Spirit and the Incarnation of the Word. We are so familiar with the part assigned in our Creeds to the Holy Spirit in connection with our Lord's birth, that the passage now to be quoted from Justin may at first sight seem very surprising. It may be well to approach it by citing some words from the learned and orthodox Waterland, who in 1734, in his book on The Trinity (c. vi: Works, III, 571: Oxford, 1843), wrote as follows in reference to a passage of St Irenæus: "I may remark by
Irenæus—The Demonstration of the Apostolic Preaching

The Extent of Messiah's Spiritual Kingdom
The kingdoms of this world are become the kingdoms of our Lord, and of His Christ, and He shall reign for ever and ever! T he Kingdom of our Lord in the heart, and in the world, is frequently compared to a building or house, of which He Himself is both the Foundation and the Architect (Isaiah 28:16 and 54:11, 12) . A building advances by degrees (I Corinthians 3:9; Ephesians 2:20-22) , and while it is in an unfinished state, a stranger cannot, by viewing its present appearance, form an accurate judgment
John Newton—Messiah Vol. 2

Love and Discernment.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."--PHIL. i. 9-11. One of the most beautiful elements in the Pauline Epistles is the intimate relation which evidently existed between the Apostle and his converts. This is especially the
W. H. Griffith Thomas—The Prayers of St. Paul

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