Hosea 9:6
For even if they flee destruction, Egypt will gather them and Memphis will bury them. Their precious silver will be taken over by thistles, and thorns will overrun their tents.
For behold, they will go away
This phrase indicates a future action, suggesting a prophecy of impending exile. The Hebrew root for "go away" is "halak," which often implies a journey or departure. Historically, this reflects the Assyrian exile of the Northern Kingdom of Israel, a significant event where the Israelites were forcibly removed from their land due to their disobedience to God. This serves as a warning and a call to repentance, emphasizing the consequences of turning away from God.

because of destruction
The word "destruction" comes from the Hebrew "shod," which conveys ruin or devastation. This destruction is not merely physical but also spiritual, as it represents the result of Israel's idolatry and moral decay. Theologically, it underscores the justice of God, who allows destruction as a means of discipline and correction for His people, urging them to return to righteousness.

Egypt will gather them
"Egypt" here symbolizes a place of bondage and oppression, reminiscent of Israel's past slavery. The Hebrew word "qabats" for "gather" suggests a collection or assembly, often used in contexts of gathering for judgment or captivity. This phrase implies that Israel will return to a state of subjugation, highlighting the cyclical nature of sin and the consequences of forsaking God.

Memphis will bury them
Memphis, an ancient city in Egypt, was known for its necropolis, a city of the dead. The Hebrew "qabar" for "bury" indicates a finality, a sealing of fate. This burial is both literal and metaphorical, signifying the death of a nation that has turned away from its covenant with God. It serves as a stark reminder of the wages of sin and the importance of faithfulness to God.

Their valuables of silver
The mention of "valuables of silver" points to the material wealth that Israel had accumulated. The Hebrew "keseph" for "silver" often symbolizes wealth and prosperity. However, in this context, it highlights the futility of relying on material riches for security. Theologically, it serves as a critique of Israel's misplaced trust in wealth rather than in God.

will be taken over by thorns
"Thorns" in the Hebrew "qots" are often associated with desolation and curse, reminiscent of the curse in Genesis 3:18. This imagery suggests that what was once valuable and prosperous will become worthless and desolate. It serves as a metaphor for the spiritual barrenness that results from abandoning God, urging a return to spiritual fruitfulness.

tents will be inhabited by briers
The "tents" symbolize the temporary dwellings of the Israelites, representing their transient and vulnerable state. The Hebrew "na'ah" for "inhabited" implies a dwelling or settling. "Briers," or "sirpad" in Hebrew, are thorny plants, further emphasizing desolation and neglect. This phrase paints a picture of abandonment and decay, a consequence of Israel's spiritual infidelity, and calls for a restoration of their covenant relationship with God.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and hope.

2. Israel
The Northern Kingdom, often referred to as Ephraim in Hosea, facing impending judgment due to idolatry and unfaithfulness.

3. Egypt
A symbol of false security and past bondage, representing a place Israel might turn to for refuge.

4. Memphis
An ancient city in Egypt, symbolizing death and burial, indicating the futility of seeking refuge there.

5. Thorns
Representing desolation and the consequences of Israel's sin, overtaking what was once valuable.
Teaching Points
The Futility of False Security
Trusting in worldly powers or wealth, like Israel's reliance on Egypt, leads to disappointment and destruction.

Consequences of Sin
Just as thorns overtake treasures, sin leads to desolation and loss, emphasizing the need for repentance.

God's Sovereignty in Judgment
God's warnings through prophets like Hosea demonstrate His control over nations and His desire for His people to return to Him.

The Importance of Spiritual Treasures
Earthly treasures are temporary and can be overtaken by thorns, but spiritual treasures are eternal.

Repentance and Restoration
Despite the dire warnings, God's ultimate desire is for His people to repent and be restored to a right relationship with Him.
Bible Study Questions
1. How does the imagery of Egypt and Memphis in Hosea 9:6 reflect Israel's misplaced trust, and how can we apply this lesson to our own lives today?

2. In what ways do the consequences described in Hosea 9:6 parallel the warnings given in Deuteronomy 28, and what does this teach us about the nature of God's covenant?

3. How can the concept of thorns overtaking treasures in Hosea 9:6 be related to Jesus' teaching in Matthew 6 about storing treasures in heaven?

4. What are some modern-day "Egypts" that people might turn to for security, and how can we ensure our trust remains in God alone?

5. How does the theme of reaping what one sows, as seen in Galatians 6, apply to the message of Hosea 9:6, and what practical steps can we take to sow righteousness in our lives?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines the blessings for obedience and curses for disobedience, which parallels the consequences Israel faces in Hosea.

Isaiah 30
Discusses the futility of relying on Egypt for help, similar to the warning in Hosea.

Matthew 6
Jesus teaches about storing treasures in heaven rather than on earth, contrasting with Israel's misplaced trust in material wealth.

Galatians 6
Paul speaks about reaping what one sows, which aligns with the consequences Israel faces for their actions.

Revelation 18
Describes the fall of Babylon, echoing the theme of judgment and the futility of earthly wealth and security.
The Lord's Land for the Lord's PeopleJ. Orr Hosea 9:1-6
The Assyrian CaptivityC. Jerdan Hosea 9:1-9
People
Baalpeor, Hosea
Places
Assyria, Beth-baal-peor, Egypt, Gibeah, Gilgal, Memphis
Topics
Behold, Briers, Bury, Destruction, Egypt, Escape, Gather, Memphis, Nettles, Overrun, Pleasant, Possess, Silver, Tents, Thorns, Treasures
Dictionary of Bible Themes
Hosea 9:6

     4422   brier
     4520   thorns
     5591   treasure

Hosea 9:5-6

     4540   weeds

Library
Of Councils and their Authority.
1. The true nature of Councils. 2. Whence the authority of Councils is derived. What meant by assembling in the name of Christ. 3. Objection, that no truth remains in the Church if it be not in Pastors and Councils. Answer, showing by passages from the Old Testament that Pastors were often devoid of the spirit of knowledge and truth. 4. Passages from the New Testament showing that our times were to be subject to the same evil. This confirmed by the example of almost all ages. 5. All not Pastors who
John Calvin—The Institutes of the Christian Religion

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

John's Introduction.
^D John I. 1-18. ^d 1 In the beginning was the Word [a title for Jesus peculiar to the apostle John], and the Word was with God [not going before nor coming after God, but with Him at the beginning], and the Word was God. [Not more, not less.] 2 The same was in the beginning with God. 3 All things were made through him [the New Testament often speaks of Christ as the Creator--see ver. 10; I. Cor. viii. 6; Col. i. 13, 17; Heb. i. 2]; and without him was not anything made that hath been made. [This
J. W. McGarvey—The Four-Fold Gospel

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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