Hosea 8:6
For this thing is from Israel--a craftsman made it, and it is not God. It will be broken to pieces, that calf of Samaria.
For this thing was made by a craftsman
This phrase highlights the man-made nature of the idol, emphasizing its lack of divine origin or power. The Hebrew word for "craftsman" is "ḥārāš," which refers to a skilled artisan or smith. In the ancient Near Eastern context, craftsmen were highly regarded for their ability to create objects of beauty and utility. However, the use of this term here is ironic, as it underscores the futility of worshiping something that is merely the product of human hands. The Bible consistently contrasts the living God, who is the Creator of all, with idols that are created by humans (Isaiah 44:9-20). This serves as a reminder that true worship should be directed towards the Creator, not the creation.

it is not God
This phrase is a direct and unequivocal statement about the nature of the idol. The Hebrew word for "God" here is "Elohim," a term that can denote the one true God or, in some contexts, gods in general. The declaration "it is not God" serves to dismantle any illusion of divinity that might be attributed to the idol. In the broader biblical narrative, this assertion aligns with the first commandment, which prohibits the worship of other gods (Exodus 20:3). It is a call to recognize the uniqueness and sovereignty of the one true God, who is not confined to or represented by any physical object.

Ephraim will be broken to pieces
"Ephraim" refers to the northern kingdom of Israel, often called Ephraim after its dominant tribe. The phrase "will be broken to pieces" uses the Hebrew verb "šābar," which conveys a sense of being shattered or destroyed. This is a prophetic warning of impending judgment due to the nation's idolatry and unfaithfulness. Historically, this prophecy was fulfilled when the Assyrian Empire conquered Israel in 722 BC. The breaking of Ephraim serves as a sobering reminder of the consequences of turning away from God and relying on false idols. It underscores the biblical principle that disobedience leads to destruction, while faithfulness to God brings blessing and protection.

he cannot stand
The inability to "stand" signifies a lack of strength, stability, or endurance. In Hebrew, the verb "ʿāmad" means to stand or remain firm. This phrase indicates that Ephraim, having placed its trust in idols rather than in God, will not be able to withstand the coming judgment. It is a powerful metaphor for the futility of relying on anything other than God for security and salvation. Throughout Scripture, the ability to stand is often associated with righteousness and divine support (Ephesians 6:13). This serves as an exhortation to believers to ground their lives in the truth and strength of God, who alone can provide the foundation needed to withstand life's trials and challenges.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, called by God to deliver messages of judgment and hope.

2. Israel
The Northern Kingdom, often criticized by Hosea for its idolatry and unfaithfulness to God.

3. Samaria
The capital of the Northern Kingdom, representing the center of political and religious life, often associated with idolatry.

4. The Calf of Samaria
An idol made by human hands, symbolizing Israel's departure from worshiping the true God.

5. Craftsman
Represents human effort and creativity misused to create idols, highlighting the futility of worshiping man-made objects.
Teaching Points
The Folly of Idolatry
Idolatry is not just the worship of physical idols but can include anything that takes the place of God in our lives. We must examine our hearts for modern-day idols.

The Consequences of Idolatry
Just as the calf of Samaria was destined to be broken, anything we place above God will ultimately fail us. True security and fulfillment come only from God.

The Role of Human Effort
While human creativity is a gift from God, it should not be used to create objects of worship. Our talents should glorify God, not replace Him.

God's Sovereignty and Judgment
God's judgment on idolatry is a reminder of His sovereignty. We are called to worship Him alone, recognizing His rightful place in our lives.

Repentance and Restoration
Hosea's message, though one of judgment, also calls for repentance. Turning away from idols and back to God leads to restoration and blessing.
Bible Study Questions
1. What are some modern-day "idols" that can take the place of God in our lives, and how can we identify them?

2. How does the account of the golden calf in Exodus 32 relate to the calf of Samaria in Hosea 8:6, and what lessons can we learn from these events?

3. In what ways can we ensure that our talents and efforts are used to glorify God rather than create "idols" in our lives?

4. How does understanding God's judgment on idolatry in Hosea 8:6 help us appreciate His sovereignty and holiness?

5. What steps can we take to repent from idolatry and restore our relationship with God, drawing from the teachings of Hosea and other scriptures?
Connections to Other Scriptures
Exodus 32
The account of the golden calf made by the Israelites in the wilderness, showing a recurring pattern of idolatry.

1 Kings 12
Jeroboam's establishment of golden calves in Bethel and Dan, leading Israel into sin.

Isaiah 44
A critique of idolatry, emphasizing the absurdity of worshiping objects made by human hands.

Jeremiah 10
A comparison between the living God and lifeless idols, underscoring the folly of idolatry.

Romans 1
Paul's discussion on the consequences of exchanging the truth of God for lies, including idolatry.
The Broken IdolJ.R. Thomson Hosea 8:6
The Religion of HumanityA. H. M. Sime.Hosea 8:6
Broken GodsJ. Orr Hosea 8:5-7
IdolatryD. Thomas Hosea 8:5-7
Sin its Own PunishmentC. Jerdan Hosea 8:5-14
People
Hosea, Zechariah
Places
Assyria, Egypt, Samaria
Topics
Artificer, Bits, Broken, Calf, Craftsman, Fragments, Indeed, Itis, Ox, Pieces, Samaria, Sama'ria, Shivers, Surely, Workman, Yea
Dictionary of Bible Themes
Hosea 8:1-10

     7216   exile, in Assyria

Hosea 8:4-6

     4345   metalworkers
     5272   craftsmen

Hosea 8:4-9

     7324   calf worship

Hosea 8:5-6

     4618   calf

Library
The Bible
Oh! how ten-thousand-fold merciful is God, that, looking down upon the race of man, he does not smite it our of existence. We see from our text that God looks upon man; for he says of Ephraim, "I have written to him the great things of my law, but they were counted as a strange thing." But see how, when he observes the sin of man, he does not dash him away and spurn him with his foot; he does not shake him by the neck over the gulf of hell, until his brain doth reel and then drop him forever; but
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

And First, Can it be Said that Mammmon is Less Served by Christians...
And first, can it be said that Mammmon is less served by Christians, than by Jews and infidels? Or can there be a fuller proof that Christians, Jews, and infidels, are equally fallen from God and all divine worship, since truth itself has told us, that we cannot serve God and Mammon? Is not this as unalterable a truth, and of as great moment, as if it had been said, Ye cannot serve God and Baal? Or can it with any truth or sense be affirmed, that the Mammonist has more of Christ in him than the Baalist,
William Law—An Humble, Affectionate, and Earnest Address to the Clergy

That the Unskilful Venture not to Approach an Office of Authority.
No one presumes to teach an art till he has first, with intent meditation, learnt it. What rashness is it, then, for the unskilful to assume pastoral authority, since the government of souls is the art of arts! For who can be ignorant that the sores of the thoughts of men are more occult than the sores of the bowels? And yet how often do men who have no knowledge whatever of spiritual precepts fearlessly profess themselves physicians of the heart, though those who are ignorant of the effect of
Leo the Great—Writings of Leo the Great

That Whereas the City of Jerusalem had Been Five Times Taken Formerly, this was the Second Time of Its Desolation. A Brief Account of Its History.
1. And thus was Jerusalem taken, in the second year of the reign of Vespasian, on the eighth day of the month Gorpeius [Elul]. It had been taken five [34] times before, though this was the second time of its desolation; for Shishak, the king of Egypt, and after him Antiochus, and after him Pompey, and after them Sosius and Herod, took the city, but still preserved it; but before all these, the king of Babylon conquered it, and made it desolate, one thousand four hundred and sixty-eight years and
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

"For they that are after the Flesh do Mind the Things of the Flesh,",
Rom. viii. 5.--"For they that are after the flesh do mind the things of the flesh,", &c. Though sin hath taken up the principal and inmost cabinet of the heart of man--though it hath fixed its imperial throne in the spirit of man, and makes use of all the powers and faculties in the soul to accomplish its accursed desires and fulfil its boundless lusts, yet it is not without good reason expressed in scripture, ordinarily under the name of "flesh," and a "body of death," and men dead in sins, are
Hugh Binning—The Works of the Rev. Hugh Binning

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

A Few Sighs from Hell;
or, The Groans of the Damned Soul: or, An Exposition of those Words in the Sixteenth of Luke, Concerning the Rich Man and the Beggar WHEREIN IS DISCOVERED THE LAMENTABLE STATE OF THE DAMNED; THEIR CRIES, THEIR DESIRES IN THEIR DISTRESSES, WITH THE DETERMINATION OF GOD UPON THEM. A GOOD WARNING WORD TO SINNERS, BOTH OLD AND YOUNG, TO TAKE INTO CONSIDERATION BETIMES, AND TO SEEK, BY FAITH IN JESUS CHRIST, TO AVOID, LEST THEY COME INTO THE SAME PLACE OF TORMENT. Also, a Brief Discourse touching the
John Bunyan—The Works of John Bunyan Volumes 1-3

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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