Hosea 7:8
Ephraim mixes with the nations; Ephraim is an unturned cake.
Ephraim
In the context of Hosea, "Ephraim" is often used to represent the northern kingdom of Israel. Historically, Ephraim was one of the largest and most influential tribes, and its name became synonymous with the entire northern kingdom. Theologically, Ephraim's actions are a reflection of Israel's spiritual state. The tribe's name, meaning "fruitful," is ironic here, as their spiritual fruitfulness is compromised by their alliances and idolatry.

mixes with the nations
The Hebrew root for "mixes" suggests a blending or mingling that dilutes purity. In the historical context, Israel's alliances with surrounding pagan nations led to the adoption of foreign customs and idolatry, which were strictly forbidden by God. This phrase highlights the danger of compromising one's faith and identity by conforming to worldly practices. Spiritually, it serves as a warning against the dilution of Christian values through secular influences.

Ephraim is an unturned cake
The imagery of an "unturned cake" is vivid and illustrative. In ancient times, bread or cakes were cooked on hot stones, requiring turning to ensure even baking. An "unturned cake" would be burnt on one side and raw on the other, symbolizing incompleteness and imbalance. This metaphor reflects Ephraim's spiritual condition—externally, they may appear religious, but internally, they are spiritually immature and corrupt. Theologically, it warns against superficial faith that lacks depth and true transformation.

Persons / Places / Events
1. Ephraim
Represents the northern kingdom of Israel, often used synonymously with Israel in the prophetic books. Ephraim was the largest and most influential tribe in the northern kingdom.

2. The Nations
Refers to the surrounding pagan nations with whom Israel was forming alliances and adopting their practices, contrary to God's commands.

3. Hosea
A prophet in the 8th century BC, called by God to deliver messages of warning and hope to the northern kingdom of Israel.

4. The Unturned Cake
A metaphor used by Hosea to describe Israel's incomplete and superficial commitment to God. Like a cake not turned, they were burnt on one side and raw on the other, symbolizing their inconsistency and lack of thorough devotion.
Teaching Points
Avoiding Compromise
Just as Ephraim mixed with the nations, Christians must be vigilant against compromising their faith by adopting worldly values and practices.

Wholehearted Devotion
The metaphor of the unturned cake challenges believers to examine their lives for areas of inconsistency and strive for complete devotion to God.

Consequences of Disobedience
Israel's alliances led to spiritual decline and eventual judgment. Believers are reminded that disobedience to God's commands can lead to spiritual and practical consequences.

The Importance of Repentance
Hosea's message calls for repentance. Christians are encouraged to turn back to God wholeheartedly when they recognize areas of compromise.

God's Faithfulness
Despite Israel's unfaithfulness, God's call through Hosea is a reminder of His enduring desire for His people to return to Him, highlighting His faithfulness and mercy.
Bible Study Questions
1. How does the metaphor of the "unturned cake" in Hosea 7:8 challenge you to examine your own spiritual life for areas of inconsistency?

2. In what ways might modern Christians be tempted to "mix with the nations," and how can we guard against this?

3. Reflect on a time when compromise in your life led to negative consequences. How did you return to a place of wholehearted devotion to God?

4. How can the warnings in Hosea 7:8 and similar scriptures encourage us to pursue a deeper relationship with God?

5. Considering God's faithfulness in calling Israel back to Him, how can we rely on His mercy and grace in our own journey of repentance and restoration?
Connections to Other Scriptures
Deuteronomy 7:3-4
God commands Israel not to intermarry with the nations to prevent them from turning away from Him. This connects to Hosea 7:8 as Israel's mixing with the nations led to spiritual compromise.

1 Kings 11:1-2
Solomon's alliances through marriage with foreign women led him to idolatry, paralleling Israel's alliances with pagan nations in Hosea's time.

Revelation 3:15-16
The church in Laodicea is rebuked for being lukewarm, similar to Israel's half-heartedness depicted in Hosea 7:8.
A Cake not TurnedC. Jerdan Hosea 7:8
Half-BakedJ. Reid Howat.Hosea 7:8
Half-Hearted ReligionA. Hampden Lee.Hosea 7:8
Inconsisteney and IncompletenessHomiletic ReviewHosea 7:8
Modern EphraismJ. S. Swan.Hosea 7:8
Moral DeclensionH. Bromley.Hosea 7:8
One-Sidedness in ReligionJames Douglas, M. A.Hosea 7:8
Religious IndecisionWilliam Jay.Hosea 7:8
Sad Aspects of CharacterHomilistHosea 7:8
The Crude CakeR. S. M'Arthur, D. D.Hosea 7:8
The Evil of a One-Sided CharacterJ. M. Ludlow, D. D.Hosea 7:8
The Sin of EphraimT. Herren, D. D.Hosea 7:8
The Sin of Half-HeartednessA. Rowland Hosea 7:8
The Spoiled CakeB. D, Johns.Hosea 7:8
The Unturned CakeJames Cochrane, M. A.Hosea 7:8
The Unturned CakeE. B. Pusey, D. D.Hosea 7:8
Unturned CakesJ. A. Garden, D. D.Hosea 7:8
Sad Aspects of CharacterD. Thomas Hosea 7:8, 9
Mixing with the UngodlyJ. Orr Hosea 7:8-10
People
Hosea
Places
Assyria, Egypt, Samaria
Topics
Cake, Ephraim, E'phraim, Flat, Mixed, Mixes, Mixeth, Nations, Pancake, Peoples, Unturned
Dictionary of Bible Themes
Hosea 7:8

     7545   outsiders

Hosea 7:8-9

     5811   compromise

Hosea 7:8-11

     7233   Israel, northern kingdom

Library
October 6. "Ephraim, He Hath Mixed Himself" (Hos. vii. 8).
"Ephraim, he hath mixed himself" (Hos. vii. 8). It is a great thing to learn to take God first, and then He can afford to give us everything else, without the fear of its hurting us. As long as you want anything very much, especially more than you want God, it is an idol. But when you become satisfied with God, everything else so loses its charm that He can give it to you without harm, and then you can take just as much as you choose, and use it for His glory. There is no harm whatever in having
Rev. A. B. Simpson—Days of Heaven Upon Earth

Inconsideration Deplored. Rev. Joshua Priestley.
"And they consider not in their hearts that I remember all their wickedness."--HOSEA vii. 2. Is it possible for any man to conceive of truths more fitted to arrest the attention and impress the heart than are those contained in this volume? It has been said that if a blank book had been put into our hands, and every one of us had been asked to put into it the promises we should like to find there, we could not have employed language so explicit, so expressive, and so suited to all our varied wants,
Knowles King—The Wesleyan Methodist Pulpit in Malvern

Prayer to the Most High
"Lord, teach us to pray."--Luke xi. 1. "They return, but not to the Most High."--Hos. vii. 16. THE Most High. The High and Lofty One, That inhabiteth eternity, whose Name is Holy. The King Eternal, Immortal, Invisible, the Only Wise God. The Blessed and Only Potentate, the King of kings, and Lord of lords: Who only hath immortality, dwelling in the light which no man can approach unto: Whom no man hath seen, nor can see. Great and marvellous are Thy works, Lord God Almighty: just and true are Thy
Alexander Whyte—Lord Teach Us To Pray

On the Animals
The birds are the saints, because they fly to the higher heart; in the gospel: and he made great branches that the birds of the air might live in their shade. [Mark 4:32] Flying is the death of the saints in God or the knowledge of the Scriptures; in the psalm: I shall fly and I shall be at rest. [Ps. 54(55):7 Vulgate] The wings are the two testaments; in Ezekiel: your body will fly with two wings of its own. [Ez. 1:23] The feathers are the Scriptures; in the psalm: the wings of the silver dove.
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

Book vii. On the Useful or the Ordinary
The bread is Christ or conversation of the Lord; in the gospel: I am the living bread. [John 6:41] The wine is the same as above; in Solomon: and drink this wine, which I have blended for you. [Prov. 9:5] Olive oil is mercy or the Holy Spirit; in the psalm: I have anointed him with my holy oil. The same in another part: Let not the oil of the sinner, that is, admiration, touch my head. [Ps. 88(89):21(20); Ps. 140(141):5] Pork is sin; in the psalm: they are sated with pork. [Ps. 16(17):14 (unknown
St. Eucherius of Lyons—The Formulae of St. Eucherius of Lyons

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is
John Bunyan—The Works of John Bunyan Volumes 1-3

The Seventh Commandment
Thou shalt not commit adultery.' Exod 20: 14. God is a pure, holy spirit, and has an infinite antipathy against all uncleanness. In this commandment he has entered his caution against it; non moechaberis, Thou shalt not commit adultery.' The sum of this commandment is, The preservations of corporal purity. We must take heed of running on the rock of uncleanness, and so making shipwreck of our chastity. In this commandment there is something tacitly implied, and something expressly forbidden. 1. The
Thomas Watson—The Ten Commandments

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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