The rebels are deep in slaughter; but I will chastise them all. The rebelsThis phrase refers to those who have turned away from God's commandments and have chosen a path of disobedience. In the Hebrew text, the word used here is "sârâr," which conveys a sense of stubbornness and rebellion. Historically, this term would have been understood in the context of Israel's repeated cycles of apostasy, where the people of God continually turned to idolatry and away from the covenant established with Yahweh. The "rebels" are not just individuals but represent a collective turning away from divine authority, highlighting the seriousness of their spiritual infidelity. are deep in slaughter
The imagery here is vivid and stark, suggesting not only physical violence but also a deep-seated spiritual corruption. The Hebrew word "shachat" can mean to destroy or corrupt, indicating that the rebellion has led to a profound moral and spiritual decay. This phrase may also allude to the sacrificial practices that were corrupted by idolatrous worship, where the people engaged in rituals that were abominable to God. The depth of their actions signifies a complete immersion in sin, far removed from the holiness that God requires. but I will chastise
Here, the focus shifts to God's response to the rebellion. The Hebrew word "yasar" is used, which means to discipline or correct. This is not merely punitive but is intended to bring about repentance and restoration. In the context of the covenant relationship, God's chastisement is an act of love, aiming to bring His people back to righteousness. It reflects the divine justice and mercy that seeks to correct and guide rather than simply punish. all of them
This phrase underscores the comprehensive nature of God's judgment. No one who is guilty of rebellion will escape His chastisement. It emphasizes the impartiality and thoroughness of divine justice. Historically, this would have been a sobering reminder to the Israelites of the consequences of their collective sin. It serves as a call to repentance for the entire community, highlighting that God's desire is for all to return to Him and be restored. Persons / Places / Events 1. HoseaA prophet in the Northern Kingdom of Israel, Hosea's ministry focused on calling Israel to repentance and warning of impending judgment due to their unfaithfulness to God. 2. IsraelThe Northern Kingdom, often referred to in Hosea as Ephraim, which had turned away from God and engaged in idolatry and other sins. 3. RebelsRefers to those in Israel who have turned away from God, engaging in sinful practices and leading others astray. 4. SlaughterThis term indicates the depth of Israel's sin, possibly referring to both literal violence and spiritual corruption. 5. ChastisementGod's corrective discipline intended to bring Israel back to righteousness and faithfulness. Teaching Points The Depth of SinSin is not just a surface issue; it can be deeply ingrained in individuals and societies. Recognizing the depth of our sin is the first step toward repentance. God's DisciplineGod's chastisement is an act of love meant to correct and restore us. We should view discipline as an opportunity for growth and return to God. Call to RepentanceLike Israel, we are called to examine our lives, repent of our sins, and turn back to God. Repentance is a continual process in the Christian life. Consequences of RebellionRebellion against God leads to spiritual and sometimes physical consequences. Understanding this can motivate us to remain faithful. Hope in RestorationDespite the severity of God's judgment, there is always hope for restoration when we turn back to Him with sincere hearts. Bible Study Questions 1. What are some modern-day examples of "deep in slaughter" that might parallel the sins of Israel in Hosea's time? 2. How can we discern God's discipline in our lives today, and how should we respond to it? 3. In what ways does the concept of God's chastisement as an act of love challenge or affirm your understanding of His character? 4. How can we ensure that our repentance is genuine and not just a response to avoid consequences? 5. What other biblical accounts or teachings illustrate the theme of rebellion and restoration, and how can they inform our understanding of Hosea 5:2? Connections to Other Scriptures Isaiah 1:4This verse also speaks of a rebellious nation, highlighting the theme of Israel's unfaithfulness and the need for repentance. Jeremiah 2:19Emphasizes the consequences of forsaking God, similar to the chastisement mentioned in Hosea 5:2. Hebrews 12:6Discusses God's discipline as an act of love, which aligns with the purpose of chastisement in Hosea. People Benjamin, Hosea, Israelites, JarebPlaces Assyria, Beth-aven, Gibeah, Mizpah, Ramah, TaborTopics Apostasy, Chastise, Chastiser, Corruption, Deep, Depravity, Discipline, Evil, Fall, Fetter, Judge, Making, Pit, Plunged, Profound, Rebels, Rebuker, Rejected, Revolters, Shittim, Sinners, Slaughter, Themselves, ThoughDictionary of Bible Themes Hosea 5:2 8231 discipline, divine Library 'Physicians of no Value'
'When Ephralm saw his sickness, and Judah saw his wound, then went Ephraim to Assyria, and sent to king Jareb: but he is not able to heal you, neither shall he cure you of your wound.'--HOSEA v. 13 (R.V.). The long tragedy which ended in the destruction of the Northern Kingdom by Assyrian invasion was already beginning to develop in Hosea's time. The mistaken politics of the kings of Israel led them to seek an ally where they should have dreaded an enemy. As Hosea puts it in figurative fashion, Ephraim's …
Alexander Maclaren—Expositions of Holy ScriptureAn Obscured vision
(Preached at the opening of the Winona Lake Bible Conference.) TEXT: "Where there is no vision, the people perish."--Proverbs 29:18. It is not altogether an easy matter to secure a text for such an occasion as this; not because the texts are so few in number but rather because they are so many, for one has only to turn over the pages of the Bible in the most casual way to find them facing him at every reading. Feeling the need of advice for such a time as this, I asked a number of my friends who …
J. Wilbur Chapman—And Judas Iscariot The Call and Feast of Levi
"And He went forth again by the seaside; and all the multitude resorted unto Him, and He taught them. And as He passed by, He saw Levi the son of Alphaeus sitting at the place of toll, and He saith unto him, Follow Me. And he arose and followed Him. And it came to pass, that He was sitting at meat in his house, and many publicans and sinners sat down with Jesus and His disciples: for there were many, and they followed Him. And the scribes of the Pharisees, when they saw that He was eating with the …
G. A. Chadwick—The Gospel of St. Mark That None Should Enter on a Place of Government who Practise not in Life what they have Learnt by Study.
There are some also who investigate spiritual precepts with cunning care, but what they penetrate with their understanding they trample on in their lives: all at once they teach the things which not by practice but by study they have learnt; and what in words they preach by their manners they impugn. Whence it comes to pass that when the shepherd walks through steep places, the flock follows to the precipice. Hence it is that the Lord through the prophet complains of the contemptible knowledge …
Leo the Great—Writings of Leo the Great Ramah. Ramathaim Zophim. Gibeah.
There was a certain Ramah, in the tribe of Benjamin, Joshua 18:25, and that within sight of Jerusalem, as it seems, Judges 19:13; where it is named with Gibeah:--and elsewhere, Hosea 5:8; which towns were not much distant. See 1 Samuel 22:6; "Saul sat in Gibeah, under a grove in Ramah." Here the Gemarists trifle: "Whence is it (say they) that Ramah is placed near Gibea? To hint to you, that the speech of Samuel of Ramah was the cause, why Saul remained two years and a half in Gibeah." They blindly …
John Lightfoot—From the Talmud and Hebraica Ripe for Gathering
'Thus hath the Lord God shewed unto me: and behold a basket of summer fruit. 2. And He said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the Lord unto me, The end is come upon My people of Israel; I will not again pass by them any more. 3. And the songs of the temple shall be howlings in that day, saith the Lord God: there shall be many dead bodies in every place; they shall cast them forth with silence. 4. Hear this, O ye that swallow up the needy, even to make the poor …
Alexander Maclaren—Expositions of Holy Scripture Meditations for the Sick.
Whilst thy sickness remains, use often, for thy comfort, these few meditations, taken from the ends wherefore God sendeth afflictions to his children. Those are ten. 1. That by afflictions God may not only correct our sins past, but also work in us a deeper loathing of our natural corruptions, and so prevent us from falling into many other sins, which otherwise we would commit; like a good father, who suffers his tender babe to scorch his finger in a candle, that he may the rather learn to beware …
Lewis Bayly—The Practice of Piety Of Civil Government.
OF CIVIL GOVERNMENT. This chapter consists of two principal heads,--I. General discourse on the necessity, dignity, and use of Civil Government, in opposition to the frantic proceedings of the Anabaptists, sec. 1-3. II. A special exposition of the three leading parts of which Civil Government consists, sec. 4-32. The first part treats of the function of Magistrates, whose authority and calling is proved, sec. 4-7. Next, the three Forms of civil government are added, sec. 8. Thirdly, Consideration …
John Calvin—The Institutes of the Christian Religion That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises. …
Hugh Binning—The Works of the Rev. Hugh Binning The Arguments Usually Alleged in Support of Free Will Refuted.
1. Absurd fictions of opponents first refuted, and then certain passages of Scripture explained. Answer by a negative. Confirmation of the answer. 2. Another absurdity of Aristotle and Pelagius. Answer by a distinction. Answer fortified by passages from Augustine, and supported by the authority of an Apostle. 3. Third absurdity borrowed from the words of Chrysostom. Answer by a negative. 4. Fourth absurdity urged of old by the Pelagians. Answer from the works of Augustine. Illustrated by the testimony …
John Calvin—The Institutes of the Christian Religion Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's …
John Edgar McFadyen—Introduction to the Old Testament Links Hosea 5:2 NIVHosea 5:2 NLTHosea 5:2 ESVHosea 5:2 NASBHosea 5:2 KJV
Hosea 5:2 Commentaries
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