Hosea 11:2
But the more I called Israel, the farther they departed from Me. They sacrificed to the Baals and burned incense to carved images.
But the more I called them
The Hebrew root for "called" is קָרָא (qara), which implies a vocal summons or invitation. This reflects God's persistent and loving outreach to Israel, akin to a parent calling a wayward child. Historically, God called Israel through prophets, laws, and covenants, emphasizing His desire for a relationship. Despite His repeated calls, Israel's response was one of increasing distance, highlighting the tragic nature of their spiritual rebellion.

the farther they departed from Me
The phrase "departed from Me" uses the Hebrew root רָחַק (rachak), meaning to move away or distance oneself. This indicates a deliberate choice by Israel to turn away from God. In a historical context, this departure was not just physical but spiritual, as Israel chose to follow other gods and practices, moving away from the covenant relationship established at Sinai. This departure signifies a breach of trust and faithfulness, central themes in Hosea's prophetic message.

they sacrificed to the Baals
"Baal" refers to the Canaanite deities worshipped in the region, often associated with fertility and storms. The Hebrew word בַּעַל (ba'al) means "lord" or "master," and the worship of Baal was a direct violation of the first commandment. Sacrificing to Baals indicates Israel's syncretism, where they mixed the worship of Yahweh with pagan practices. This idolatry was not just a religious error but a profound betrayal of their unique identity as God's chosen people.

and burned incense to carved images
The act of burning incense is a ritual of worship, and "carved images" refers to idols made of wood or stone. The Hebrew word for "carved images" is פֶּסֶל (pesel), which denotes graven or sculpted idols. This practice was common in ancient Near Eastern religions but strictly forbidden in Israelite worship. The use of incense in idol worship signifies a complete turning away from the spiritual purity and monotheism that God required. It underscores the depth of Israel's apostasy and the sorrow it brought to God, who desired their exclusive devotion.

Persons / Places / Events
1. Hosea
A prophet in the Northern Kingdom of Israel, Hosea's ministry was marked by his call to the Israelites to return to God amidst their unfaithfulness.

2. Israel
The Northern Kingdom, often depicted as unfaithful to God, engaging in idolatry and turning away from the covenant relationship with Yahweh.

3. Baals
Canaanite deities that the Israelites frequently turned to, representing a significant departure from worshiping Yahweh.

4. Carved Images
Idols made by human hands, which the Israelites worshiped, contrary to God's commandments.

5. God's Call
The persistent invitation from God to His people to return to Him, despite their continual rebellion and idolatry.
Teaching Points
God's Persistent Call
Despite Israel's repeated unfaithfulness, God continues to call them back. This demonstrates His enduring love and patience, encouraging us to respond to God's call in our own lives.

The Danger of Idolatry
Idolatry leads us away from God. In modern terms, anything that takes precedence over our relationship with God can become an idol.

Consequences of Rebellion
Turning away from God leads to spiritual and often physical consequences. We must be vigilant in maintaining our faithfulness to God.

The Heart of God
God's lament over Israel's departure reveals His deep love and desire for a relationship with His people. Understanding this can deepen our appreciation for God's grace.

Repentance and Return
The call to return to God is always open. No matter how far we have strayed, God desires our repentance and return to Him.
Bible Study Questions
1. How does the persistent call of God in Hosea 11:2 reflect His character, and how can we apply this understanding to our relationship with Him today?

2. In what ways might modern Christians be tempted to "sacrifice to the Baals" or engage in idolatry, and how can we guard against this?

3. Reflect on a time when you felt distant from God. What steps did you take to return to Him, and how does Hosea 11:2 encourage you in this process?

4. How do the consequences of Israel's rebellion in Hosea 11:2 serve as a warning for us today, and what scriptures can we look to for guidance in remaining faithful?

5. Considering God's lament over Israel's departure, how can we cultivate a heart that is sensitive to God's call and responsive to His love?
Connections to Other Scriptures
Exodus 20:3-5
This passage outlines the first and second commandments, which prohibit the worship of other gods and the making of idols, directly relating to Israel's sin in Hosea 11:2.

Jeremiah 7:9-10
Jeremiah speaks of the people's false sense of security in their idolatry, similar to the Israelites' behavior in Hosea's time.

Matthew 23:37
Jesus laments over Jerusalem, echoing God's sorrow over Israel's rejection of His call, as seen in Hosea 11:2.
Graven ImagesBishop Horsley.Hosea 11:2
Crowned with Tender MerciesC. Jerdan Hosea 11:1-4
God's Early Love for IsraelJ. Orr Hosea 11:1-4
A Typical Portrait of a PeopleD. Thomas Hosea 11:1-7
People
Hosea
Places
Admah, Assyria, Egypt, Zeboiim
Topics
Baalim, Baals, Ba'als, Burned, Burning, Engraved, Graven, Idols, Images, Incense, Kept, Lords, Offered, Offerings, Perfume, Perfumes, Prophets, Rightly, Sacrifice, Sacrificed, Sacrificing
Dictionary of Bible Themes
Hosea 11:2

     7312   Baal
     7386   incense
     8799   polytheism
     8829   superstition

Hosea 11:1-2

     5746   youth
     6620   calling

Hosea 11:1-4

     1085   God, love of
     5682   family, significance
     5888   inferiority
     6688   mercy, demonstration of God's
     8122   friendship, with God
     8205   childlikeness

Hosea 11:2-3

     5973   unreliability

Library
Heaven's Nurse Children
The next sweet word in the chapter is sonship; "When Israel was a child, then I loved him, and called my son out of Egypt." We are, according to the inspired apostle, "predestinated unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will." Ephesians 1:5. Adoption follows hard upon the heels of election, and is another messenger of good tidings. Innumerable blessings come to us by this door. "Because ye are sons, God hath sent forth the Spirit of his Son
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Flight into Egypt and Slaughter of the Bethlehem Children.
(Bethlehem and Road Thence to Egypt, b.c. 4.) ^A Matt. II. 13-18. ^a 13 Now when they were departed [The text favors the idea that the arrival and departure of the magi and the departure of Joseph for Egypt, all occurred in one night. If so, the people of Bethlehem knew nothing of these matters], behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise [this command calls for immediate departure] and take the young child and his mother, and flee into Egypt [This land was ever the
J. W. McGarvey—The Four-Fold Gospel

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Quotations from the Old Testament in the New.
1. As it respects inspiration, and consequent infallible authority, the quotations of the New Testament stand on a level with the rest of the apostolic writings. The Saviour's promise was: "When he, the Spirit of truth, is come, he will guide you into all truth;" literally, "into all the truth," that is, as immediately explained, all the truth pertaining to the Redeemer's person and work. When, therefore, after the fulfilment of this promise, Peter and the other apostles expounded to their brethren
E. P. Barrows—Companion to the Bible

Perseverance Proved.
2. I REMARK, that God is able to preserve and keep the true saints from apostacy, in consistency with their liberty: 2 Tim. i. 12: "For the which cause I also suffer these things; nevertheless, I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day." Here the apostle expresses the fullest confidence in the ability of Christ to keep him: and indeed, as has been said, it is most manifest that the apostles expected
Charles Grandison Finney—Systematic Theology

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Hosea
The book of Hosea divides naturally into two parts: i.-iii. and iv.-xiv., the former relatively clear and connected, the latter unusually disjointed and obscure. The difference is so unmistakable that i.-iii. have usually been assigned to the period before the death of Jeroboam II, and iv.-xiv. to the anarchic period which succeeded. Certainly Hosea's prophetic career began before the end of Jeroboam's reign, as he predicts the fall of the reigning dynasty, i. 4, which practically ended with Jeroboam's
John Edgar McFadyen—Introduction to the Old Testament

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