Hebrews 10:34
You sympathized with those in prison and joyfully accepted the confiscation of your property, knowing that you yourselves had a better and permanent possession.
You sympathized with those in prison
The phrase "You sympathized" is derived from the Greek word "sympathēsantes," which means to suffer with or to have compassion. In the early Christian context, believers often faced persecution, and imprisonment was a common consequence for their faith. The act of sympathizing with those in prison reflects a deep sense of Christian solidarity and love, as believers were called to bear one another's burdens (Galatians 6:2). This sympathy was not merely emotional but was often expressed through tangible support, such as visiting prisoners or providing for their needs, which was a risky endeavor given the potential for association with those deemed criminals by the state.

and joyfully accepted the confiscation of your property
The word "joyfully" is significant, as it indicates a profound spiritual maturity and understanding of the Christian faith. The Greek word "meta charas" suggests a gladness that transcends circumstances, rooted in the joy of the Lord (Nehemiah 8:10). The "confiscation of your property" refers to the legal and social repercussions faced by early Christians, who were often stripped of their possessions as a form of punishment or societal rejection. Historically, this reflects the Roman Empire's treatment of Christians, who were seen as subversive to the traditional Roman religious and social order. The willingness to accept such loss joyfully underscores a detachment from earthly possessions and a focus on spiritual wealth.

knowing that you yourselves have a better and permanent possession
The word "knowing" comes from the Greek "ginōskontes," implying a deep, experiential knowledge. This knowledge is not merely intellectual but is rooted in faith and the promises of God. The "better and permanent possession" refers to the eternal inheritance promised to believers, as described in 1 Peter 1:4, which is "imperishable, undefiled, and unfading." This possession is the kingdom of God, a treasure stored in heaven (Matthew 6:20), which far surpasses any earthly wealth. The assurance of this eternal reward empowers believers to endure trials and losses with hope and confidence, reflecting the eternal perspective that is central to the Christian faith.

Persons / Places / Events
1. The Recipients of Hebrews
Early Jewish Christians who were facing persecution and were tempted to revert to Judaism to avoid suffering.

2. Prisoners
Likely fellow believers who were imprisoned for their faith, highlighting the early church's experience of persecution.

3. Confiscation of Property
Represents the tangible losses suffered by believers due to their faith, a common occurrence in the early church.

4. Heavenly Possession
The eternal inheritance promised to believers, contrasting with temporary earthly possessions.

5. Persecution
The broader context of suffering for faith in Christ, a theme throughout the New Testament.
Teaching Points
Joy in Suffering
Believers are called to find joy in suffering for Christ, knowing it aligns them with His sufferings and promises eternal reward.

Eternal Perspective
Earthly losses are temporary; our focus should be on the eternal inheritance that cannot be taken away.

Community Support
The early church's example of supporting imprisoned believers challenges us to care for those suffering for their faith today.

Faith Over Fear
Trusting in God's promises enables believers to face persecution without fear, knowing their true security is in Christ.

Sacrificial Living
The willingness to lose earthly possessions for the sake of Christ calls us to evaluate our attachment to material things.
Bible Study Questions
1. How does the example of the early Christians' response to persecution challenge your current perspective on suffering for your faith?

2. In what ways can you support fellow believers who are facing persecution today, both locally and globally?

3. Reflect on a time when you experienced loss for the sake of your faith. How did focusing on your "better and permanent possession" help you through it?

4. How can the teachings of Jesus in the Beatitudes (Matthew 5) encourage you to find joy in difficult circumstances?

5. What practical steps can you take to cultivate an eternal perspective in your daily life, especially when facing trials or losses?
Connections to Other Scriptures
Matthew 5:11-12
Jesus speaks of the blessing and reward for those who are persecuted for righteousness, encouraging believers to rejoice in suffering.

Philippians 3:8
Paul considers all things as loss compared to the surpassing worth of knowing Christ, similar to the joy in losing earthly possessions for heavenly gain.

1 Peter 1:4
Describes the imperishable, undefiled, and unfading inheritance kept in heaven, aligning with the "better and permanent possession" in Hebrews.

Acts 5:41
The apostles rejoice for being counted worthy to suffer for Christ, paralleling the joy in Hebrews 10:34.

Romans 8:18
Paul speaks of present sufferings not being worth comparing with the glory to be revealed, reinforcing the perspective of eternal reward.
The Right Estimate of Temporal PossessionD. Young Hebrews 10:34
A Better and an Enduring SubstanceA. Maclaren, D. D.Hebrews 10:32-34
A Better House in HeavenHebrews 10:32-34
Compassion with SufferersD. Dickson, M. A.Hebrews 10:32-34
Heaven -- a Sustaining ProspectC. H. Spurgeon.Hebrews 10:32-34
Heaven the Right Place for the ChristianC. H. Spurgeon.Hebrews 10:32-34
Heavenly PossessionsHomilistHebrews 10:32-34
HeavenwardC. H. Spurgeon.Hebrews 10:32-34
How to Meet AdversityJohn Trapp.Hebrews 10:32-34
Joy in AfflictionsA. A. Bonar, D. D.Hebrews 10:32-34
Loss Suffered JoyfullyW. Arvine.Hebrews 10:32-34
Meetness for HeavenC. Heywood.Hebrews 10:32-34
No Home Beyond the GraveD. L. Moody.Hebrews 10:32-34
Reproaches and AfflictionsG. Lawson.Hebrews 10:32-34
The Believing Hebrews ExhortedExpository SermonsHebrews 10:32-34
The Better SubstanceMatthew Henry.Hebrews 10:32-34
The Christian's Inheritance and AssuranceEssex RemembrancerHebrews 10:32-34
The Christians Preference of Heavenly RichesR. Hall. M. A.Hebrews 10:32-34
The Conflict of the LightJ. Matthews.Hebrews 10:32-34
The Heavenly SubstanceJ. Parsons, M. A.Hebrews 10:32-34
The Recollection of Past Sufferings an Encouragement to Present SteadfastnessW. Jones Hebrews 10:32-34
Unsuspected JoysHebrews 10:32-34
People
Hebrews, James
Places
Jerusalem
Topics
Abiding, Accepted, Aware, Better, Bonds, Chains, Compassion, Confiscation, Enduring, Goods, Heaven, Heavens, Imprisoned, Joy, Joyfully, Lasting, Loss, Pity, Plunder, Plundering, Possession, Possessions, Prison, Prisoners, Property, Receive, Robbery, Seizing, Seizure, Selves, Showed, Spoiling, Submitted, Substance, Sympathised, Sympathy, Valuable, Yourselves
Dictionary of Bible Themes
Hebrews 10:34

     5398   loss
     5447   poverty, causes
     5450   poverty, spiritual
     5461   prisoners
     5478   property, houses
     5569   suffering, hardship
     5963   sympathy
     8117   discipleship, benefits
     8289   joy, of church
     8463   priority, of faith, hope and love
     8481   self-sacrifice

Hebrews 10:32-34

     5495   revenge, and retaliation

Hebrews 10:32-35

     8215   confidence, results

Hebrews 10:32-36

     8670   remembering

Hebrews 10:33-34

     5879   humiliation

Hebrews 10:33-35

     5500   reward, God's people

Library
July 17. "By one Offering He Hath Perfected Forever them that are Sanctified" (Heb. x. 14).
"By one offering He hath perfected forever them that are sanctified" (Heb. x. 14). Are you missing what belongs to you? He has promised to sanctify you. He has promised sanctification for you by coming to you Himself and being made of God to you sanctification. Jesus is my sanctification. Having Him I have obedience, rest, patience and everything I need. He is alive forevermore. If you have Him nothing can be against you. Your temptations will not be against you; your bad temper will not be against
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty-Eighth Day. The Way into the Holiest.
Having therefore, brethren, boldness to enter into the Holiest by the blood of Jesus, by the way which He dedicated, a new and living way, through the veil, that is to say, His flesh: and having a great Priest over the house of God; let us draw near with a true heart, in fulness of faith.'--Heb. x. 19-22. When the High Priest once a year entered into the second tabernacle within the veil, it was, we are told in the Epistle to the Hebrews, 'the Holy Ghost signifying that the way into the
Andrew Murray—Holy in Christ

Twenty-Sixth Day. Holiness and the Will of God.
This is the will of God, even your sanctification.'--1 Thess. iv. 3. 'Lo, I am come to do Thy will. By which will we have been sanctified, through the offering of the body of Jesus Christ once for all.'--Heb. x. 9, 10. In the will of God we have the union of His Wisdom and Power. The Wisdom decides and declares what is to be: the Power secures the performance. The declarative will is only one side; its complement, the executive will, is the living energy in which everything good has its
Andrew Murray—Holy in Christ

June the Fourteenth the Law in the Heart
"I will put My laws into their hearts." --HEBREWS x. 16-22. Everything depends on where we carry the law of the Lord. If it only rests in the memory, any vagrant care may snatch it away. The business of the day may wipe it out as a sponge erases a record from a slate. A thought is never secure until it has passed from the mind into the heart, and has become a desire, an aspiration, a passion. When the law of God is taken into the heart, it is no longer something merely remembered: it is something
John Henry Jowett—My Daily Meditation for the Circling Year

Provoking Each Other to Love and Good Works.
(New Year's Sermon.) TEXT: HEB. x. 24. "Let us consider one another, to provoke unto love and to good works." THIS day is usually regarded more as a secular and social than a religious holiday, and given up to the enjoyment of family and external relationships. But when we assemble here on this day, we surely do so in the belief that everything pleasant and joyful in our working and social life during the past year, for which we have had to thank God, had its source in nothing but the spiritual good
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Death of the Saviour the End of all Sacrifices.
(Good Friday.) TEXT: HEB. x. 8-12. DEEPLY as our feelings may be moved on a day such as this, deeply as our hearts may be affected with a sense of sin, and at the same time filled with thankfulness for the mercy from on high, that planned to save us by God not sparing His own Son, we can only be sure of having found the right and true use of the day, when we bring our thoughts and feelings to the test of Scripture. We find there a twofold treatment of the supremely important event which we commemorate
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

The Exercise of Mercy Optional with God.
ROMANS ix. 15.--"For He saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion." This is a part of the description which God himself gave to Moses, of His own nature and attributes. The Hebrew legislator had said to Jehovah: "I beseech thee show me thy glory." He desired a clear understanding of the character of that Great Being, under whose guidance he was commissioned to lead the people of Israel into the promised land. God said to
William G.T. Shedd—Sermons to the Natural Man

The Only Atoning Priest
I purpose, this morning, to handle the text thus. First, we will read, mark, and learn it; and then, secondly, we will ask God's grace that we may inwardly digest it. I. Come, then, first of all to THE READING, MARKING, AND LEARNING OF IT; and you will observe that in it there are three things very clearly stated. The atoning sacrifice of Jesus, our great High Priest, is set forth first by way of contrast; then its character is described; and, then, thirdly, its consequences are mentioned. Briefly
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Christ Exalted
The Apostle shews here the superiority of Christ's sacrifice over that of every other priest. "Every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins; but this man," or priest--for the word "man" is not in the original "after he had offered one sacrifice for sins," had finished his work, and for ever, he "sat down." You see the superiority of Christ's sacrifice rests in this, that the priest offered continually, and after he had slaughtered
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Perfection in Faith
I have been turning this text over, and over, and over in my mind, and praying about it, and looking into it, and seeking illumination from the Holy Spirit; but I was a long time before I could be clear about its exact meaning. It is very easy to select a meaning, and then to say, that is what the text means, and very easy also to look at something which lies upon the surface; but I am not quite so sure that after several hours of meditation any brother would be able to ascertain what is the Spirit's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Hebrews x. 26, 27
For if we sin wilfully, after that we have received the Knowledge of the Truth, there remained, no more Sacrifice for Sin: but a certain fearful looking for of Judgment, and fiery Indignation, which shall devour the Adversaries. I HAVE, in several Discourses, shewn you, from plain and uncontestible Passages of the New Testament, what those Terms and Conditions are, upon which Almighty God will finally pardon, accept, and justify, those professed Christians, who have been, in any Sense, or any Degree,
Benjamin Hoadly—Several Discourses Concerning the Terms of Acceptance with God

The Inward Laws
I will put My laws into their hearts, and in their minds will I write them. Their sins and iniquities will I remember no more.' (Hebrews x. 16, 17.) The beginnings of religion lie in the desire to have our sins forgiven, and to be enabled to avoid doing the wrong things again. It was so with David when, in the fifty-first Psalm, he not only cried, 'Have mercy upon me, O God, and blot out my transgressions', but 'Wash me, cleanse me from my sin'. Sin is a double evil. On the one hand, it creates
T. H. Howard—Standards of Life and Service

Like one of Us.
"But a body Thou hast prepared Me."-- Heb. x. 5. The completion of the Old Testament did not finish the work that the Holy Spirit undertook for the whole Church. The Scripture may be the instrument whereby to act upon the consciousness of the sinner and to open his eyes to the beauty of the divine life, but it can not impart that life to the Church. Hence it is followed by another work of the Holy Spirit, viz., the preparation of the body of Christ. The well-known words of Psalm xl. 6, 7: "Sacrifice
Abraham Kuyper—The Work of the Holy Spirit

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

A Farewell
For I am long since weary of your storm Of carnage, and find, Hermod, in your life Something too much of war and broils which make Life one perpetual fight.--Matthew Arnold, Balder. What a long talk you have been having!' said Eutyches, when David and Philip came out of the study. 'Tell me all about it.' Well, first you told us all about St. Felix and the Bishop of Nola.' You witty fellow!' said Eutyches. Then you pulled my ears, for which you shall catch it.' It was less punishment than you deserved.'
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

The Roman Conflagration and the Neronian Persecution.
"And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder."--Apoc. 17:6. Literature. I. Tacitus: Annales, 1. XV., c. 38-44. Suetonius: Nero, chs. 16 and 38 (very brief). Sulpicius Severus: Hist. Sacra, 1. II., c. 41. He gives to the Neronian persecution a more general character. II. Ernest Renan: L'Antechrist. Paris, deuxième ed., 1873. Chs. VI. VIII, pp. 123 sqq. Also his Hibbert Lectures, delivered
Philip Schaff—History of the Christian Church, Volume I

Brought Nigh
W. R. Heb. x. 19 No more veil! God bids me enter By the new and living way-- Not in trembling hope I venture, Boldly I His call obey; There, with Him, my God, I meet God upon the mercy-seat! In the robes of spotless whiteness, With the Blood of priceless worth, He has gone into that brightness, Christ rejected from the earth-- Christ accepted there on high, And in Him do I draw nigh. Oh the welcome I have found there, God in all His love made known! Oh the glory that surrounds there Those accepted
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

An Advance in the Exhortation.
"Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus, by the way which He dedicated for us, a new and living way, through the veil, that is to say, His flesh; and having a great Priest over the house of God; let us draw near with a true heart in fulness of faith, having our hearts sprinkled from an evil conscience, and our body washed with pure water: let us hold fast the confession of our hope that it waver not; for He is faithful that promised: and let us consider
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Saints' Privilege and Profit;
OR, THE THRONE OF GRACE ADVERTISEMENT BY THE EDITOR. The churches of Christ are very much indebted to the Rev. Charles Doe, for the preservation and publishing of this treatise. It formed one of the ten excellent manuscripts left by Bunyan at his decease, prepared for the press. Having treated on the nature of prayer in his searching work on 'praying with the spirit and with the understanding also,' in which he proves from the sacred scriptures that prayer cannot be merely read or said, but must
John Bunyan—The Works of John Bunyan Volumes 1-3

Seventeenth Day. Holiness and Crucifixion.
For their sakes I sanctify myself, that they themselves also may be sanctified in truth.'--John xvii. 19. 'He said, Lo, I am come to do Thy will. In which will we have been sanctified through the offering of the body of Jesus once for all. For by one offering He hath perfected for ever them that are sanctified.'--Heb. x. 9, 10, 14. It was in His High-priestly prayer, on His way to Gethsemane and Calvary, that Jesus thus spake to the Father: 'I sanctify myself.' He had not long before spoken
Andrew Murray—Holy in Christ

Your Own Salvation
We have heard it said by hearers that they come to listen to us, and we talk to them upon subjects in which they have no interest. You will not be able to make this complaint to-day, for we shall speak only of "your own salvation;" and nothing can more concern you. It has sometimes been said that preachers frequently select very unpractical themes. No such objection can be raised to-day, for nothing can be more practical than this; nothing more needful than to urge you to see to "your own salvation."
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

A visit to the Harvest Field
Our subject, to-night, will involve three or four questions: How does the husbandman wait? What does he wait for? What is has encouragement? What are the benefits of his patient waiting? Our experience is similar to his. We are husbandmen, so we have to toil hard, and we have to wait long: then, the hope that cheers, the fruit that buds and blossoms, and verily, too, the profit of that struggle of faith and fear incident to waiting will all crop up as we proceed. I. First, then, HOW DOES THE HUSBANDMAN
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Brought up from the Horrible Pit
I shall ask you, then, at this time, to observe our divine Lord when in His greatest trouble. Notice, first, our Lord's behavior--"I waited patiently for the Lord; and he inclined unto me, and heard my cry": then consider, secondly, our Lord deliverance, expressed by the phrase, "He brought me up also out of a horrible pit, out of the miry clay," and so forth: then let us think, thirdly of the Lord's reward for it--"many shall see, and fear, and trust in the Lord":--that is His great end and object,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 28: 1882

The Rent Veil
THE DEATH of our Lord Jesus Christ was fitly surrounded by miracles; yet it is itself so much greater a wonder than all besides, that it as far exceeds them as the sun outshines the planets which surround it. It seems natural enough that the earth should quake, that tombs should be opened, and that the veil of the temple should be rent, when He who only hath immortality gives up the ghost. The more you think of the death of the Son of God, the more will you be amazed at it. As much as a miracle excels
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

Links
Hebrews 10:34 NIV
Hebrews 10:34 NLT
Hebrews 10:34 ESV
Hebrews 10:34 NASB
Hebrews 10:34 KJV

Hebrews 10:34 Commentaries

Bible Hub
Hebrews 10:33
Top of Page
Top of Page