Haggai 2:15
Now consider carefully from this day forward: Before one stone was placed on another in the temple of the LORD,
Now consider carefully
The Hebrew word for "consider" is "שִׂימוּ" (simu), which means to set, place, or direct one's mind. This phrase is a call to reflection and introspection. In the context of Haggai, it is a divine invitation to the Israelites to pause and reflect on their past actions and the consequences thereof. The urgency in "now" emphasizes the immediacy of this reflection, urging the people to recognize the importance of their current moment in history. It is a reminder that spiritual and physical restoration begins with a conscious decision to align with God's will.

from this day forward
This phrase marks a pivotal moment in the narrative. It signifies a turning point, a new beginning for the Israelites. Historically, this was a time when the people were called to rebuild the temple after years of neglect. The phrase suggests a fresh start, a divine reset where past failures are acknowledged, but the focus is on future obedience and blessing. It is a call to action, encouraging the people to look ahead with hope and determination, trusting in God's promises.

Before one stone was placed on another
This imagery of construction is deeply symbolic. In the ancient Near Eastern context, building with stones was a labor-intensive process, often representing stability and permanence. The phrase highlights the incomplete state of the temple, serving as a metaphor for the spiritual state of the people. It underscores the need for foundational work, both physically in the temple and spiritually in their hearts. The act of placing one stone on another is a reminder of the importance of laying a strong foundation in faith and obedience to God.

in the temple of the LORD
The temple was the center of Jewish worship and a symbol of God's presence among His people. The Hebrew word for temple, "הֵיכָל" (heikal), denotes a palace or sanctuary, emphasizing its significance as a holy place. The mention of "the LORD" (YHWH) underscores the covenant relationship between God and Israel. This phrase serves as a reminder of the divine purpose behind the temple's reconstruction. It is not merely a physical building but a representation of God's dwelling with His people, a place where they could encounter His holiness and grace. The call to rebuild the temple is thus a call to restore their relationship with God, prioritizing His presence in their community and lives.

Persons / Places / Events
1. Haggai
A prophet who delivered messages from God to the Jewish people after their return from Babylonian exile. His role was to encourage the rebuilding of the temple in Jerusalem.

2. The Temple of the LORD
The central place of worship for the Israelites, which had been destroyed by the Babylonians. The rebuilding of the temple was crucial for the restoration of proper worship and community life.

3. The Jewish Remnant
The group of Israelites who returned from Babylonian exile to rebuild Jerusalem and the temple. They faced discouragement and opposition, which Haggai addressed.

4. Zerubbabel
The governor of Judah during this time, who played a significant role in the rebuilding efforts. He is often seen as a leader who needed encouragement to continue the work.

5. Joshua the High Priest
The religious leader who worked alongside Zerubbabel in the temple rebuilding project, representing the spiritual leadership of the community.
Teaching Points
Consideration and Reflection
Haggai calls the people to "consider carefully" their ways. This is a call to self-examination and reflection on one's priorities and actions.

The Importance of Foundations
Before building, the foundation must be set. In our spiritual lives, Christ is our foundation, and we must build upon Him with care and diligence.

Obedience and Blessing
The rebuilding of the temple was an act of obedience to God's command. Obedience often precedes blessing, as seen in the renewed prosperity of the people once they prioritized God's house.

Spiritual Renewal
Just as the physical temple needed rebuilding, our spiritual lives require renewal and dedication to God's purposes.

Community and Leadership
The roles of Zerubbabel and Joshua highlight the importance of godly leadership and community cooperation in accomplishing God's work.
Bible Study Questions
1. What does it mean to "consider carefully" in the context of Haggai 2:15, and how can we apply this principle to our daily lives?

2. How does the rebuilding of the temple in Haggai's time relate to the concept of believers being the temple of God in the New Testament?

3. In what ways can we ensure that Christ remains the foundation of our spiritual lives, and what are the potential consequences of neglecting this foundation?

4. How can we encourage and support our spiritual leaders, similar to how Haggai encouraged Zerubbabel and Joshua?

5. Reflect on a time when obedience to God led to blessing in your life. How can this experience motivate you to prioritize God's commands in the future?
Connections to Other Scriptures
Ezra 3-6
These chapters provide historical context for the rebuilding of the temple, detailing the challenges and opposition faced by the Jewish remnant.

Zechariah 4
This passage offers encouragement to Zerubbabel, emphasizing that the rebuilding will be accomplished not by might, but by the Spirit of the Lord.

1 Corinthians 3:16-17
Paul speaks of believers as the temple of God, drawing a parallel to the importance of building and maintaining a spiritual temple.
The House of GodW. B. O. Peabody, D. D.Haggai 2:15
The Past and the FutureT. Whitelaw Haggai 2:10-19
Man's TemporalitiesD. Thomas Haggai 2:15-19
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Egypt, Jerusalem
Topics
Backward, Careful, Consider, Forward, Heart, Laid, Lay, Laying, Lord's, Onward, Onwards, Pass, Placed, Please, Stone, Temple, Upward
Dictionary of Bible Themes
Haggai 2:15

     8478   self-examination

Haggai 2:14-16

     4544   wine

Haggai 2:15-19

     5224   barn
     8479   self-examination, examples

Library
Brave Encouragements
'In the seventh month, in the one and twentieth day of the month, came the word of the Lord by the prophet Haggai, saying, 2. Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying, 3. Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing? 4. Yet now be strong, O Zerubbabel, saith the Lord; and be strong, O Joshua,
Alexander Maclaren—Expositions of Holy Scripture

The Shaking of the Heavens and the Earth
Thus saith the LORD of hosts, Yet this once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land: and I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts. G od shook the earth when He proclaimed His law to Israel from Sinai. The description, though very simple, presents to our thoughts a scene unspeakably majestic, grand and awful. The mountain was in flames at the top, and
John Newton—Messiah Vol. 1

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Desire of all Nations
"And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of Hosts."--Haggai 2:7. THE second temple was never intended to be as magnificent as the first. The first was to be the embodiment of the full glory of the dispensation of symbols and types, and was soon to pass away. This comparative feebleness had been proved by the idolatry and apostasy of the people Israel, and when they returned to Jerusalem they were to have a structure
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 61: 1915

The Overturning which is visible on Every Hand.
"I will overturn, overturn, overturn it, and it shall be no more, until He come whose right it is" (Ezek. 21:27). In close accord with this prophecy through Ezekiel is the word recorded in Haggai 2:6, 7--"For thus saith the Lord of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land. And I will shake all nations, and the Desire of all nations shall come." Note carefully the coupling of these two things together--the coming of the Desire
Arthur W. Pink—The Redeemer's Return

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

His Throat is Most Sweet, Yea, He is Altogether Lovely. This is My Beloved, and this is My Friend, O Daughters of Jerusalem.
The good qualities of ordinary things may be sufficiently well expressed by ordinary phrases of commendation, but there are some subjects so above expression that they can only be worthily admired by declaring them above all praise. Such is the Divine Bridegroom, who, by the excess of His perfections, renders His Bride dumb when she endeavors most worthily to praise Him, that all hearts and minds may be attracted to Him. Her passion causes her to burst out into the praise of some of the excellencies
Madame Guyon—Song of Songs of Solomon

"Wash You, Make You Clean; Put Away the Evil of Your Doings from Before Mine Eyes; Cease to do Evil,"
Isaiah i. 16.--"Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil," &c. There are two evils in sin,--one is the nature of it, another the fruit and sad effect of it. In itself it is filthiness, and contrary to God's holiness; an abasing of the immortal soul; a spot in the face of the Lord of the creatures, that hath far debased him under them all. Though it be so unnatural to us, yet it is now in our fallen estate become, as it were, natural, so that
Hugh Binning—The Works of the Rev. Hugh Binning

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Fifthly, as this Revelation, to the Judgment of Right and Sober Reason,
appears of itself highly credible and probable, and abundantly recommends itself in its native simplicity, merely by its own intrinsic goodness and excellency, to the practice of the most rational and considering men, who are desirous in all their actions to have satisfaction and comfort and good hope within themselves, from the conscience of what they do: So it is moreover positively and directly proved to be actually and immediately sent to us from God, by the many infallible signs and miracles
Samuel Clarke—A Discourse Concerning the Being and Attributes of God

The Cities of the Levites.
Concerning them, see Numbers, chapter 35, and Joshua chapter 21. "The suburbs of the cities of the Levites were three thousand cubits on every side; viz. from the walls of the city, and outwards; as it is said, 'From the walls of the city and outwards a thousand cubits: and thou shalt measure from without the city two thousand cubits' (Num 35:4,5). The former thousand were the suburbs, and the latter two thousand were for fields and vineyards. They appointed the place of burial to every one of those
John Lightfoot—From the Talmud and Hebraica

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

The Beginning of Justification. In what Sense Progressive.
1. Men either idolatrous, profane, hypocritical, or regenerate. 1. Idolaters void of righteousness, full of unrighteousness, and hence in the sight of God altogether wretched and undone. 2. Still a great difference in the characters of men. This difference manifested. 1. In the gifts of God. 2. In the distinction between honorable and base. 3. In the blessings of he present life. 3. All human virtue, how praiseworthy soever it may appear, is corrupted. 1. By impurity of heart. 2. By the absence of
John Calvin—The Institutes of the Christian Religion

"For the Law of the Spirit of Life in Christ Jesus Hath Made Me Free from the Law of Sin and Death. "
Rom. viii. 2.--"For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death." You know there are two principal things in the preceding verse,--the privilege of a Christian, and the property or character of a Christian. He is one that never enters into condemnation; He that believeth shall not perish, John iii. 15. And then he is one that walks not after the flesh, though he be in the flesh, but in a more elevate way above men, after the guiding and leading
Hugh Binning—The Works of the Rev. Hugh Binning

The Fourth Commandment
Remember the Sabbath-day to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the Sabbath of the Lord thy God; in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day; wherefore the Lord blessed the Sabbath-day and hallowed it. Exod 20: 8-11. This
Thomas Watson—The Ten Commandments

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Questions.
LESSON I. 1. In what state was the Earth when first created? 2. To what trial was man subjected? 3. What punishment did the Fall bring on man? 4. How alone could his guilt be atoned for? A. By his punishment being borne by one who was innocent. 5. What was the first promise that there should be such an atonement?--Gen. iii. 15. 6. What were the sacrifices to foreshow? 7. Why was Abel's offering the more acceptable? 8. From which son of Adam was the Seed of the woman to spring? 9. How did Seth's
Charlotte Mary Yonge—The Chosen People

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

Links
Haggai 2:15 NIV
Haggai 2:15 NLT
Haggai 2:15 ESV
Haggai 2:15 NASB
Haggai 2:15 KJV

Haggai 2:15 Commentaries

Bible Hub
Haggai 2:14
Top of Page
Top of Page