Haggai 1:2
that this is what the LORD of Hosts says: "These people say, 'The time has not yet come to rebuild the house of the LORD.'"
This is what the LORD of Hosts says
The phrase "LORD of Hosts" is a powerful title for God, emphasizing His supreme command over the heavenly armies and all creation. In Hebrew, "LORD" is "Yahweh," the covenant name of God, signifying His eternal presence and faithfulness. "Hosts" translates to "Tseva'ot," indicating His authority over angelic beings and the cosmos. This title reassures the Israelites of God's omnipotence and His active role in their lives. Historically, this title would remind the people of God's past deliverance and His ability to fulfill His promises, encouraging them to trust in His divine plan.

These people say
The phrase "These people" reflects a subtle rebuke. Instead of referring to them as "My people," God distances Himself, highlighting their disobedience and lack of faith. This distinction serves as a wake-up call, urging the Israelites to recognize their spiritual complacency. In the historical context, the Israelites had returned from Babylonian exile, yet they prioritized their own homes over God's temple. This phrase challenges them to reassess their priorities and renew their commitment to God.

The time has not yet come
This statement reveals the people's procrastination and excuses. They believed it was not the right time to rebuild the temple, perhaps due to economic hardship or fear of opposition. However, this reflects a deeper spiritual issue: a lack of trust in God's timing and provision. Biblically, God's timing is perfect, and His commands are to be obeyed promptly. The Israelites' delay in rebuilding the temple signifies a neglect of their covenantal responsibilities and a failure to honor God above all else.

to rebuild the house of the LORD
The "house of the LORD" refers to the temple in Jerusalem, the center of Jewish worship and the symbol of God's presence among His people. In Hebrew, "house" is "bayit," which can mean both a physical structure and a household or family. Rebuilding the temple was not just a physical task but a spiritual renewal, reestablishing the community's relationship with God. Historically, the temple's reconstruction was crucial for restoring national identity and spiritual vitality after the exile. This phrase calls the Israelites to prioritize God's dwelling place, reflecting their devotion and obedience to Him.

Persons / Places / Events
1. Haggai
A prophet sent by God to the people of Judah after their return from Babylonian exile. His role was to encourage the rebuilding of the Temple in Jerusalem.

2. The People of Judah
The Jewish community that returned from Babylonian exile. They were tasked with rebuilding the Temple but had become complacent.

3. The Temple in Jerusalem
The central place of worship for the Jewish people, which had been destroyed by the Babylonians. Its reconstruction was crucial for the restoration of proper worship and community life.

4. Zerubbabel
The governor of Judah at the time, a leader in the effort to rebuild the Temple.

5. Joshua son of Jehozadak
The high priest who worked alongside Zerubbabel in the rebuilding efforts.
Teaching Points
Prioritizing God's Work
Haggai 1:2 highlights the people's neglect of God's house. We must evaluate our priorities and ensure that God's work is central in our lives.

Spiritual Complacency
The people's delay in rebuilding the Temple reflects spiritual complacency. We should guard against becoming comfortable and neglecting our spiritual responsibilities.

Obedience to God's Call
God calls us to action, just as He did with the people of Judah. We must respond with obedience and diligence.

Community and Leadership
The roles of Zerubbabel and Joshua emphasize the importance of godly leadership and community effort in fulfilling God's purposes.

Trust in God's Timing
The people believed it was not yet time to rebuild. We must trust in God's timing and not delay in doing His will.
Bible Study Questions
1. What are some modern-day "temples" or priorities that we might be neglecting in our spiritual lives, similar to the people of Judah?

2. How can we identify and overcome spiritual complacency in our personal walk with God?

3. In what ways can we support and encourage our church leaders, similar to how Zerubbabel and Joshua were supported in their efforts?

4. How does the call to rebuild the Temple in Haggai relate to the New Testament concept of believers being the temple of the Holy Spirit?

5. Reflect on a time when you delayed acting on something God called you to do. What steps can you take to ensure prompt obedience in the future?
Connections to Other Scriptures
Ezra 4-6
These chapters provide historical context for the opposition faced by the Jews in rebuilding the Temple, which led to the delay addressed by Haggai.

Matthew 6:33
Jesus' teaching on seeking first the kingdom of God parallels Haggai's call to prioritize the rebuilding of the Temple over personal concerns.

1 Corinthians 3:16-17
Paul speaks of believers as God's temple, drawing a spiritual parallel to the physical rebuilding of the Temple in Haggai's time.
ProcrastinationS.D. Hillman Haggai 1:2
Duty RevealedHomilistHaggai 1:1-2
Duty RevealedD. Thomas Haggai 1:1, 2
People
Darius, Haggai, Jehozadak, Josedech, Joshua, Shealtiel, Zerubbabel
Places
Jerusalem
Topics
Armies, Building, Built, Hasn't, Hosts, Lord's, Rebuild, Rebuilt, Saying, Says, Spake, Speaketh, Thus, Yet
Dictionary of Bible Themes
Haggai 1:2

     5810   complacency

Haggai 1:1-15

     5508   ruins

Haggai 1:2-3

     5340   house

Haggai 1:2-4

     5811   compromise
     8438   giving, of time

Haggai 1:2-11

     5923   public opinion

Library
Vain Toil
'Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.'--HAGGAI i. 6 A large emigration had taken place from the land of captivity to Jerusalem. The great purpose which the returning exiles had in view was the rebuilding of the Temple, as the centre-point of the restored nation. With true heroism, and much noble and unselfish
Alexander Maclaren—Expositions of Holy Scripture

Lost Earnings
He that earneth wages earneth wages to put it into a bag with holes.' (Haggai i. 6.) In our Holiness Meetings we often speak of Full Salvation as a blessing to be obtained, and also a blessing to be retained; but I want now to turn the truth the other way round, and speak about 'losing the blessing'. These words of Haggai about the man who lost his earnings through a faulty bag will serve me as a text, and are very significant. As a figure of speech, the words are well understood. From the boy
T. H. Howard—Standards of Life and Service

The Abiding of the Spirit the Glory of the Church
By the mouth of His servant Haggai stern rebukes were uttered, and the whole people were aroused. We read in verse twelve of the first chapter, "Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him, and the people did fear before the Lord." All hands were put to the work; course after course of stone began to rise; and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

The Last Days of the Old Eastern World
The Median wars--The last native dynasties of Egypt--The Eastern world on the eve of the Macedonian conquest. [Drawn by Boudier, from one of the sarcophagi of Sidon, now in the Museum of St. Irene. The vignette, which is by Faucher-Gudin, represents the sitting cyno-cephalus of Nectanebo I., now in the Egyptian Museum at the Vatican.] Darius appears to have formed this project of conquest immediately after his first victories, when his initial attempts to institute satrapies had taught him not
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 9

How those are to be Admonished who Desire not the Things of Others, but Keep their Own; and those who Give of their Own, yet Seize
(Admonition 22.) Differently to be admonished are those who neither desire what belongs to others nor bestow what is their own, and those who give of what they have, and yet desist not from seizing on what belongs to others. Those who neither desire what belongs to others nor bestow what is their own are to be admonished to consider carefully that the earth out of which they are taken is common to all men, and therefore brings forth nourishment for all in common. Vainly, then, do those suppose
Leo the Great—Writings of Leo the Great

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Haggai
The post-exilic age sharply distinguished itself from the pre-exilic (Zech. i. 4), and nowhere is the difference more obvious than in prophecy. Post-exilic prophecy has little of the literary or moral power of earlier prophecy, but it would be very easy to do less than justice to Haggai. His prophecy is very short; into two chapters is condensed a summary, probably not even in his own words, of no less than four addresses. Meagre as they may seem to us, they produced a great effect on those who heard
John Edgar McFadyen—Introduction to the Old Testament

Links
Haggai 1:2 NIV
Haggai 1:2 NLT
Haggai 1:2 ESV
Haggai 1:2 NASB
Haggai 1:2 KJV

Haggai 1:2 Commentaries

Bible Hub
Haggai 1:1
Top of Page
Top of Page