◄ Genesis 9:28 ►
After the flood, Noah lived 350 years.
Study Bible
After the flood,

Noah’s survival marked the beginning of the post-flood world. God had judged widespread human violence and corruption while preserving Noah, his family, and the animals in the ark. From this remnant, the earth was repopulated under God’s covenant.

Gen 8:13-14 In Noah’s six hundred and first year, on the first day…
Gen 8:18-19 So Noah came out, along with his sons and his wife…
2Pe 2:5 He did not spare the ancient world when He brought the flood…

Noah lived

Noah remained a link between the world before the flood and the generations that followed it. His long life gave him time to see his descendants multiply and the renewed human family spread across the earth.

Gen 6:9 This is the account of Noah. Noah was a righteous man…
Heb 11:7 By faith Noah, when warned about things not yet seen,…
1Pe 3:20 who disobeyed long ago when God waited patiently…

350 years.

Noah lived 950 years in all. His lifespan reflects the great longevity recorded among the early patriarchs and shows that he lived well into the generations descending from his sons.

Gen 7:6 Now Noah was 600 years old when the floodwaters came…
Gen 11:10-11 This is the account of Shem. Two years after the flood…
Psa 90:10 The length of our days is seventy years—or eighty…

Persons / Places / Events
1. Noah
A righteous man chosen by God to survive the flood and repopulate the earth. He is a central figure in Genesis, known for his obedience and faithfulness.

2. The Flood
A cataclysmic event sent by God to cleanse the earth of its wickedness. Noah and his family were saved by building and entering the ark.

3. Post-Flood Earth
The world after the flood, where Noah and his descendants began to repopulate and establish human civilization anew.
Teaching Points
The Longevity of Faithfulness
Noah's long life after the flood signifies the enduring nature of a life lived in obedience to God. His continued presence on earth serves as a testament to God's faithfulness and the blessings of a righteous life.

The Importance of New Beginnings
Just as Noah began anew after the flood, believers are called to embrace new beginnings in their spiritual lives, leaving behind past sins and walking in the newness of life offered through Christ.

God's Covenant and Promises
The post-flood life of Noah is a reminder of God's covenant with humanity. Believers can trust in God's promises, knowing that He is faithful to His word.

Legacy and Influence
Noah's life after the flood highlights the impact one person's faithfulness can have on future generations. Believers are encouraged to consider the legacy they are leaving for those who come after them.
Bible Study Questions
1. How does Noah's life after the flood reflect the faithfulness of God in fulfilling His promises?

2. In what ways can we, like Noah, embrace new beginnings in our spiritual journey?

3. How does the account of Noah encourage us to trust in God's promises, even when circumstances seem overwhelming?

4. What lessons can we learn from Noah's obedience and faithfulness that can be applied to our daily lives?

5. How can we ensure that our legacy, like Noah's, positively influences future generations in their walk with God?
Connections to Other Scriptures
Genesis 6:9
This verse describes Noah as a righteous man, blameless among the people of his time, and one who walked faithfully with God. It sets the stage for his role in the flood account.

Genesis 8:20-22
After the flood, Noah builds an altar to the Lord, and God promises never to curse the ground again because of humans, establishing a covenant with Noah.

Hebrews 11:7
This verse in the New Testament highlights Noah's faith, emphasizing his reverence and obedience in building the ark, which saved his family.
Sermons
The Threefold Distribution of the Human RaceR.A. Redford Genesis 9:18-29
LessonsG. Hughes, B. D.Genesis 9:28-29
Noah's Life and DeathG. Hughes, B. D.Genesis 9:28-29
Review of the ChapterThe Congregational PulpitGenesis 9:28-29
The Years of Noah: Their Solemn LessonsT. H. Leale.Genesis 9:28-29
People
Ham, Japheth, Noah, Shem
Places
Tigris-Euphrates Region
Topics
350, Fifty, Flood, Flow, Hundred, Noah, Waters
Dictionary of Bible Themes
Genesis 9:24-29

     5106   Noah

Library
Capital Punishment
Eversley. Quinquagesima Sunday, 1872. Genesis ix. 1, 3, 4, 5, 6. "And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth. . . . Every moving thing that liveth shall be meat for you . . . But flesh with the life thereof, which is the blood thereof, shall ye not eat. And surely your blood of your lives will I require: at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require …
Charles Kingsley—All Saints' Day and Other Sermons

Noah's Flood
(Quinquagesima Sunday.) GENESIS ix. 13. I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. We all know the history of Noah's flood. What have we learnt from that history? What were we intended to learn from it? What thoughts should we have about it? There are many thoughts which we may have. We may think how the flood came to pass; what means God used to make it rain forty days; what is meant by breaking up the fountains of the great deep. We may …
Charles Kingsley—The Gospel of the Pentateuch

Death.
PSALM CIV. 20, 21. Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth. The lions roar after their prey, and seek their meat from God. Let me say a few words on this text. It is one which has been a comfort to me again and again. It is one which, if rightly understood, ought to give comfort to pitiful and tender-hearted persons. Have you never been touched by, never been even shocked by, the mystery of pain and death? I do not speak now of pain and death …
Charles Kingsley—Westminster Sermons

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance …
John Cunningham—The Ordinance of Covenanting

That the Ruler Should Be, through Humility, a Companion of Good Livers, But, through the Zeal of Righteousness, Rigid against the vices of Evildoers.
The ruler should be, through humility, a companion of good livers, and, through the zeal of righteousness, rigid against the vices of evil-doers; so that in nothing he prefer himself to the good, and yet, when the fault of the bad requires it, he be at once conscious of the power of his priority; to the end that, while among his subordinates who live well he waives his rank and accounts them as his equals, he may not fear to execute the laws of rectitude towards the perverse. For, as I remember to …
Leo the Great—Writings of Leo the Great

The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What
CHAPTER I. THE DOCTRINE OF NON-RESISTANCE TO EVIL BY FORCE HAS BEEN PROFESSED BY A MINORITY OF MEN FROM THE VERY FOUNDATION OF CHRISTIANITY. Of the Book "What I Believe"--The Correspondence Evoked by it-- Letters from Quakers--Garrison's Declaration--Adin Ballou, his Works, his Catechism--Helchitsky's "Net of Faith"--The Attitude of the World to Works Elucidating Christ's Teaching--Dymond's Book "On War"--Musser's "Non-resistance Asserted"--Attitude of the Government in 1818 to Men who Refused to …
Leo Tolstoy—The Kingdom of God is within you

Original Righteousness.
"For in Him we live and move, and have our being: as certain also of your own poets have said. For we are also His offspring." --Acts xvii. 28. It is the peculiar characteristic of the Reformed Confession that more than any other it humbles the sinner and exalts the sinless man. To disparage man is unscriptural. Being a sinner, fallen and no longer a real man, he must be humbled, rebuked, and inwardly broken. But the divinely created man, realizing the divine purpose or restored by omnipotent grace …
Abraham Kuyper—The Work of the Holy Spirit

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in …
Thomas Watson—The Ten Commandments

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined …
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate …
Frederick Temple—Essays and Reviews: The Education of the World

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto …
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated …
John Cunningham—The Ordinance of Covenanting

Covenanting Predicted in Prophecy.
The fact of Covenanting, under the Old Testament dispensations, being approved of God, gives a proof that it was proper then, which is accompanied by the voice of prophecy, affording evidence that even in periods then future it should no less be proper. The argument for the service that is afforded by prophecy is peculiar, and, though corresponding with evidence from other sources, is independent. Because that God willed to make known truth through his servants the prophets, we should receive it …
John Cunningham—The Ordinance of Covenanting

The Promise to the Patriarchs.
A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Discourse on Spiritual Food and True Discipleship. Peter's Confession.
(at the Synagogue in Capernaum.) ^D John VI. 22-71. ^d 22 On the morrow [the morrow after Jesus fed the five thousand] the multitude that stood on the other side of the sea [on the east side, opposite Capernaum] saw that there was no other boat there, save one, and that Jesus went not with his disciples into the boat, but that his disciples went away alone 23 (howbeit there came boats from Tiberias nigh unto the place where they ate the bread after that the Lord had given thanks): 24 when the multitude …
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of …
John Edgar McFadyen—Introduction to the Old Testament

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