Genesis 7:6
Now Noah was 600 years old when the floodwaters came upon the earth.
Now Noah
The name "Noah" is derived from the Hebrew root "נח" (Noach), meaning "rest" or "comfort." This is significant as Noah's life and mission were to bring a form of rest to the earth through obedience to God amidst a corrupt generation. Noah's character is a testament to faithfulness and righteousness, as he found favor in the eyes of the Lord (Genesis 6:8). His life serves as a reminder of the peace and comfort that come from walking with God, even when surrounded by chaos.

was six hundred years old
The mention of Noah's age, "six hundred years old," underscores the longevity of life before the flood, a topic of much discussion among theologians and historians. This extended lifespan is often seen as a sign of the antediluvian world, where humanity had not yet been subjected to the full effects of sin's corruption. Noah's age also highlights his wisdom and experience, qualities that equipped him to undertake the monumental task of building the ark and leading his family through the flood. It serves as a reminder that God prepares and equips His servants for the tasks He sets before them, regardless of their age.

when the floodwaters came
The phrase "when the floodwaters came" marks a pivotal moment in biblical history, representing God's judgment on a sinful world. The floodwaters are a symbol of both destruction and purification, as they cleanse the earth of its wickedness while preserving Noah and his family. This event foreshadows the ultimate judgment and redemption found in Christ, who offers salvation to those who, like Noah, walk in righteousness. The floodwaters also remind us of the importance of obedience and faith, as Noah's adherence to God's commands ensured the survival of humanity and the continuation of God's covenant.

upon the earth
The phrase "upon the earth" emphasizes the global impact of the flood, affecting all of creation. This universal scope serves as a reminder of God's sovereignty over the entire world and His power to execute His will. It also highlights the seriousness of sin and its consequences, as the earth itself bore the brunt of humanity's rebellion. Yet, within this judgment, there is hope, as God preserves a remnant through Noah, ensuring the continuation of His plan for redemption. This serves as an encouragement to believers that, even in times of widespread judgment, God remains faithful to His promises and provides a way of salvation.

Persons / Places / Events
1. Noah
A righteous man chosen by God to survive the flood and preserve human and animal life. His obedience and faith are central to the account.

2. The Flood
A cataclysmic event sent by God to cleanse the earth of its widespread wickedness and corruption.

3. The Earth
The entire world is affected by the flood, symbolizing God's judgment on sin and His power over creation.
Teaching Points
Obedience in Faith
Noah's life exemplifies the importance of obeying God's commands, even when they seem daunting or unprecedented. His faith led to action, which ultimately resulted in salvation for him and his family.

God's Judgment and Mercy
The flood serves as a reminder of God's righteous judgment against sin but also His mercy in providing a way of salvation through the ark. This foreshadows the ultimate salvation through Jesus Christ.

The Importance of Righteous Living
Noah's righteousness set him apart in a corrupt world. Believers are called to live righteously, standing firm in their faith amidst a culture that often opposes God's ways.

Preparedness for God's Timing
Just as Noah prepared for the flood, Christians are called to be ready for Christ's return, living in a way that reflects their hope and trust in God's promises.
Bible Study Questions
1. How does Noah's age at the time of the flood reflect the longevity of life before the flood, and what might this suggest about the changes in the world post-flood?

2. In what ways does Noah's obedience to God's command to build the ark challenge us in our daily walk with God?

3. How can we apply the lessons of God's judgment and mercy in the account of the flood to our understanding of salvation through Jesus Christ?

4. What are some practical ways we can live righteously in a world that often contradicts biblical values, as Noah did in his time?

5. How does the comparison of the days of Noah to the coming of the Son of Man in Matthew 24 encourage us to live with an eternal perspective?
Connections to Other Scriptures
Genesis 6:9-22
Provides background on Noah's character and God's instructions to build the ark, highlighting Noah's obedience and faith.

Hebrews 11:7
References Noah's faith, emphasizing his reverence and the righteousness that comes by faith.

2 Peter 2:5
Mentions Noah as a "preacher of righteousness," underscoring his role in warning others of the coming judgment.

Matthew 24:37-39
Jesus compares the days of Noah to the coming of the Son of Man, illustrating the suddenness of God's judgment and the importance of readiness.
God the Savior Inviting FaithR.A. Redford Genesis 7:1-6
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Deluge, Flood, Floodwaters, Flowing, Hundred, Noah, Six, Waters
Dictionary of Bible Themes
Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:6-7

     7908   baptism, significance

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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