Genesis 7:5
And Noah did all that the LORD had commanded him.
And Noah
The name "Noah" comes from the Hebrew root "נח" (Noach), meaning "rest" or "comfort." Noah is a pivotal figure in the Genesis narrative, representing a remnant of righteousness in a world filled with corruption. His name signifies the role he plays in God's plan to bring rest and renewal to the earth through the flood. Noah's life is a testament to the power of faith and obedience, serving as a precursor to the ultimate rest found in Christ.

did
The Hebrew word for "did" is "עשׂה" (asah), which means to do, make, or accomplish. This action word emphasizes Noah's active obedience to God's commands. It is not merely a passive acceptance but a deliberate and faithful execution of God's will. Noah's actions reflect a life of faith in action, demonstrating that true belief is evidenced by obedience.

all
The word "all" underscores the completeness and thoroughness of Noah's obedience. He did not pick and choose which commands to follow; he adhered to every instruction given by God. This total obedience is a model for believers, illustrating the importance of wholehearted commitment to God's directives. It challenges us to examine our own lives and consider whether we are fully surrendered to God's will.

that the LORD
The term "LORD" is translated from the Hebrew "יהוה" (YHWH), the sacred and personal name of God. This name is often associated with God's covenantal faithfulness and His eternal, unchanging nature. The use of "LORD" here highlights the personal relationship between Noah and God, reminding us that obedience is rooted in a relationship with a faithful and loving Creator.

had commanded
The Hebrew word for "commanded" is "צוה" (tsavah), which means to order or instruct. This term indicates that God's instructions to Noah were not suggestions but authoritative directives. It reflects God's sovereign authority and the expectation of obedience from His creation. Noah's response to God's command is a powerful example of submission to divine authority, encouraging believers to trust and obey God's guidance in their own lives.

him
The word "him" personalizes the command, indicating that God's instructions were specifically directed to Noah. This personal aspect of God's communication underscores the intimate relationship between God and His faithful servant. It serves as a reminder that God knows each of us individually and calls us to specific tasks and purposes in His divine plan. Noah's obedience to God's personal command is an inspiration for believers to listen for and respond to God's unique calling in their own lives.

Persons / Places / Events
1. Noah
A righteous man chosen by God to survive the flood and preserve human and animal life. His obedience is a central theme in this passage.

2. The LORD (Yahweh)
The covenant name of God, emphasizing His authority and the personal relationship He has with His people. He commands Noah to build the ark and gather the animals.

3. The Ark
A large vessel constructed by Noah according to God's specifications to save his family and pairs of every kind of animal from the impending flood.

4. The Flood
A divine judgment sent by God to cleanse the earth of its widespread wickedness, sparing only Noah, his family, and the animals on the ark.

5. The Pre-Flood World
A time characterized by great wickedness and corruption, prompting God's decision to start anew with Noah and his family.
Teaching Points
Obedience to God’s Commands
Noah's complete obedience to God's commands serves as a model for believers. It demonstrates the importance of trusting and following God's instructions, even when they seem daunting or unclear.

Faith in Action
Noah's actions were driven by faith. His willingness to build the ark despite the absence of rain or visible signs of a flood exemplifies faith in action. Believers are encouraged to act on their faith, trusting in God's promises.

Divine Judgment and Salvation
The flood account underscores the reality of divine judgment and the provision of salvation. Just as Noah was saved through the ark, believers find salvation through Jesus Christ.

Preparedness for God’s Timing
Noah's readiness to act when God commanded highlights the importance of being prepared for God's timing. Believers should live in a state of readiness for God's interventions in their lives.
Bible Study Questions
1. How does Noah's obedience in Genesis 7:5 challenge us to respond to God's commands in our own lives?

2. In what ways can we demonstrate faith in action, similar to Noah's building of the ark, in our daily walk with God?

3. How does the account of Noah and the flood help us understand the balance between God's judgment and His provision of salvation?

4. What are some practical steps we can take to ensure we are prepared for God's timing and interventions in our lives?

5. How can the reference to Noah in Hebrews 11:7 inspire us to live a life of faith and obedience today?
Connections to Other Scriptures
Hebrews 11:7
This verse highlights Noah's faith, which led him to obey God's warning about things not yet seen, building the ark to save his family.

Genesis 6:22
This verse similarly emphasizes Noah's obedience to God's commands, reinforcing the theme of faithful adherence to divine instructions.

Matthew 24:37-39
Jesus refers to the days of Noah as a parallel to the coming of the Son of Man, emphasizing the suddenness and unexpected nature of divine judgment.
Safely Kept by GodGenesis 7:5
The Ark Open for AllSpurgeon, Charles HaddonGenesis 7:5
The Entrance of the Animals into the ArkG. Gilfillan.Genesis 7:5
The Obedience of Noah to the Commands of GodJ. S. Exell, M. A.Genesis 7:5
God the Savior Inviting FaithR.A. Redford Genesis 7:1-6
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Commanded, Noah
Dictionary of Bible Themes
Genesis 7:1-24

     7203   ark, Noah's

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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