Genesis 7:24
And the waters prevailed upon the earth for 150 days.
And the waters prevailed
The phrase "the waters prevailed" indicates the overwhelming and dominant force of the floodwaters. In Hebrew, the word for "prevailed" is "גָּבַר" (gabar), which conveys the idea of being strong, mighty, or powerful. This suggests that the flood was not just a natural occurrence but a divinely orchestrated event demonstrating God's sovereign power over creation. The waters' prevailing signifies the complete subjugation of the earth under God's judgment, emphasizing His authority and the seriousness of sin that necessitated such a drastic measure.

upon the earth
The phrase "upon the earth" underscores the universality of the flood's impact. The Hebrew word for "earth" is "אֶרֶץ" (erets), which can mean land, country, or the entire world, depending on the context. Here, it implies the global scope of the flood, affecting all of creation. This aligns with the narrative of Genesis, where the earth is the stage for God's creative and redemptive acts. The flood serves as a reset for humanity and creation, purging the earth of widespread corruption and violence, as described earlier in Genesis 6:11-13.

for 150 days
The specific mention of "150 days" highlights the duration and severity of the flood. In the Hebrew calendar, this period would encompass five months, indicating a prolonged time of judgment and cleansing. The number 150, while not having a specific symbolic meaning in Hebrew numerology, emphasizes the completeness and thoroughness of God's judgment. This extended period allowed for the full realization of the flood's purpose: to cleanse the earth and prepare it for a new beginning with Noah and his family. The duration also reflects God's patience and the opportunity for repentance, even amidst judgment.

Persons / Places / Events
1. Noah
A righteous man chosen by God to survive the flood and preserve human and animal life. He obeyed God's command to build the ark.

2. The Flood
A cataclysmic event sent by God to cleanse the earth of its widespread wickedness. The floodwaters covered the earth for 150 days.

3. The Ark
A large vessel constructed by Noah under God's instructions to save his family and pairs of every kind of animal.

4. God
The sovereign Creator who judged the earth's wickedness with the flood but showed mercy by preserving Noah and his family.

5. The Earth
The entire planet was affected by the flood, symbolizing the totality of God's judgment and the extent of human sin.
Teaching Points
God's Judgment and Mercy
The flood demonstrates God's righteous judgment against sin but also His mercy in preserving Noah. We must recognize both aspects of God's character in our lives.

Obedience in Faith
Noah's obedience in building the ark, despite the lack of immediate evidence of the flood, is a model of faith. We are called to trust and obey God even when we don't see the full picture.

The Consequences of Sin
The flood serves as a stark reminder of the seriousness of sin and its consequences. It calls us to repentance and a life aligned with God's will.

God's Sovereignty
The flood account underscores God's control over creation. In times of uncertainty, we can find comfort in His sovereignty and faithfulness.

Preparation for Judgment
Just as Noah prepared for the flood, we are called to prepare for Christ's return by living holy and godly lives.
Bible Study Questions
1. How does Noah's faith and obedience challenge you in your current walk with God?

2. In what ways does the flood account help you understand the balance between God's judgment and mercy?

3. How can the account of the flood inform your understanding of the consequences of sin in today's world?

4. What steps can you take to prepare for Christ's return, as Noah prepared for the flood?

5. How does recognizing God's sovereignty in the flood account provide comfort in your personal life challenges?
Connections to Other Scriptures
Genesis 6:5-8
Provides context for why God sent the flood, highlighting the wickedness of humanity and God's favor upon Noah.

2 Peter 3:6-7
Draws a parallel between the flood and the future judgment, emphasizing God's power and the certainty of His promises.

Matthew 24:37-39
Jesus compares the days of Noah to the coming of the Son of Man, warning of the suddenness of God's judgment.
The Almost Solitary Preservation of a Good Man from Imminent and Long-Continued PerilJ. S. Exell, M. A.
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Fifty, Flooded, Hundred, Mighty, Prevailed, Waters
Dictionary of Bible Themes
Genesis 7:1-24

     7203   ark, Noah's

Genesis 7:11-24

     7227   flood, the

Genesis 7:24-8:1

     8670   remembering

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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