Genesis 7:10
And after seven days the floodwaters came upon the earth.
And after seven days
This phrase marks a significant period of waiting and preparation. The number seven in the Bible often symbolizes completeness or divine perfection, as seen in the creation week. Here, it indicates a divinely appointed time of grace and final preparation for Noah and his family. The seven days could also be seen as a period of mourning for the world that was about to be judged, reflecting God's patience and mercy even in the face of impending judgment.

the floodwaters
The term "floodwaters" refers to the deluge that God sent to cleanse the earth of its widespread corruption and violence. In Hebrew, the word used is "mabbul," which is unique to the Genesis flood narrative, emphasizing the singularity and magnitude of this event. The floodwaters symbolize both judgment and renewal, as they destroy the old, sinful world and pave the way for a new beginning. This duality reflects God's justice and His redemptive purposes.

came upon the earth
This phrase signifies the fulfillment of God's warning and the execution of His judgment. The Hebrew word for "earth" is "erets," which can mean land, country, or the entire world, indicating the global scope of the flood. The floodwaters coming upon the earth demonstrate God's sovereign control over creation, as He uses the elements to accomplish His will. This event serves as a powerful reminder of God's authority and the seriousness of sin, while also pointing to His ultimate plan for redemption through Jesus Christ, who offers salvation from the judgment to come.

Persons / Places / Events
1. Noah
A righteous man chosen by God to build the ark and preserve life through the flood. His obedience and faith are central to this account.

2. The Flood
A cataclysmic event sent by God to cleanse the earth of its widespread wickedness, sparing only Noah, his family, and the animals aboard the ark.

3. The Ark
A large vessel constructed by Noah under God's instructions to save his family and pairs of every kind of animal from the flood.

4. The Earth
The entire world, which was subject to God's judgment through the floodwaters.

5. Seven Days
A period of waiting and preparation before the floodwaters began, symbolizing completion and divine timing.
Teaching Points
Obedience in Faith
Noah's actions demonstrate the importance of trusting and obeying God's commands, even when the outcome is not immediately visible.

Divine Timing
The seven-day wait before the floodwaters came underscores the significance of God's perfect timing in His plans.

Judgment and Mercy
The flood serves as a reminder of God's judgment against sin but also His mercy in providing a means of salvation.

Preparation and Patience
The period before the flood highlights the need for preparation and patience in our spiritual lives, trusting in God's promises.

Symbolism of Water
The floodwaters symbolize both destruction and new beginnings, pointing to the transformative power of God's intervention.
Bible Study Questions
1. How does Noah's obedience to God's instructions challenge us in our daily walk with God?

2. In what ways can we see God's timing at work in our own lives, and how can we cultivate patience during periods of waiting?

3. How does the account of the flood illustrate both God's judgment and His mercy, and how can we apply this understanding to our view of God's character?

4. What parallels can we draw between the flood and the concept of baptism as described in the New Testament?

5. How can we prepare ourselves spiritually for the challenges and "floods" we may face in life, drawing from Noah's example?
Connections to Other Scriptures
Genesis 6:5-8
Provides context for why God decided to send the flood, highlighting the wickedness of humanity and Noah's favor in God's eyes.

Hebrews 11:7
References Noah's faith in building the ark, emphasizing his righteousness and obedience as a model for believers.

1 Peter 3:20-21
Draws a parallel between the flood and baptism, symbolizing salvation and cleansing through water.
Realized SalvationR.A. Redford Genesis 7:7-16
People
Ham, Japheth, Noah, Shem
Places
Flood
Topics
Deluge, Flood, Floodwaters, Pass, Seven, Seventh, Waters
Dictionary of Bible Themes
Genesis 7:1-24

     7203   ark, Noah's

Library
On Gen. vii. 6
On Gen. vii. 6 Hippolytus, the Syrian expositor of the Targum, has said: We find in an ancient Hebrew copy that God commanded Noah to range the wild beasts in order in the lower floor or storey, and to separate the males from the females by putting wooden stakes between them. And thus, too, he did with all the cattle, and also with the birds in the middle storey. And God ordered the males thus to be separated from the females for the sake of decency and purity, lest they should perchance get intermingled
Hippolytus—The Extant Works and Fragments of Hippolytus

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What,"
John Bunyan—The Works of John Bunyan Volumes 1-3

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Tithing
"Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been
Arthur W. Pink—Tithing

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Journey to Jerusalem. Ten Lepers. Concerning the Kingdom.
(Borders of Samaria and Galilee.) ^C Luke XVII. 11-37. ^c 11 And it came to pass, as they were on their way to Jerusalem, that he was passing along the borders of Samaria and Galilee. [If our chronology is correct, Jesus passed northward from Ephraim about forty miles, crossing Samaria (here mentioned first), and coming to the border of Galilee. He then turned eastward along that border down the wady Bethshean which separates the two provinces, and crossed the Jordan into Peræa, where we soon
J. W. McGarvey—The Four-Fold Gospel

Appendix ii. Philo of Alexandria and Rabbinic Theology.
(Ad. vol. i. p. 42, note 4.) In comparing the allegorical Canons of Philo with those of Jewish traditionalism, we think first of all of the seven exegetical canons which are ascribed to Hillel. These bear chiefly the character of logical deductions, and as such were largely applied in the Halakhah. These seven canons were next expanded by R. Ishmael (in the first century) into thirteen, by the analysis of one of them (the 5th) into six, and the addition of this sound exegetical rule, that where two
Alfred Edersheim—The Life and Times of Jesus the Messiah

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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