Genesis 50:23
He saw Ephraim's sons to the third generation, and indeed the sons of Machir son of Manasseh were brought up on Joseph's knees.
He saw
The phrase "He saw" indicates Joseph's ability to witness the continuation of his lineage. In Hebrew, the word for "saw" is "ra'ah," which implies not just physical sight but also understanding and recognition. Joseph's life, marked by trials and triumphs, culminates in this moment of seeing God's promises unfold through his descendants. This sight is a testament to God's faithfulness and the fulfillment of His covenant promises to Abraham, Isaac, and Jacob.

the third generation
The mention of "the third generation" signifies a blessing of longevity and prosperity. In ancient Near Eastern culture, seeing one's grandchildren and great-grandchildren was considered a sign of divine favor and blessing. This generational continuity underscores the theme of God's enduring promise to multiply Abraham's descendants and to bless them.

of Ephraim’s sons
Ephraim, Joseph's younger son, was blessed by Jacob to become greater than his brother Manasseh (Genesis 48:19). The prominence of Ephraim's lineage here highlights the fulfillment of Jacob's prophetic blessing. Ephraim's descendants would later become a significant tribe in Israel, often representing the Northern Kingdom.

Also the sons of Machir, son of Manasseh
Machir was the firstborn of Manasseh, Joseph's elder son. The mention of Machir's sons indicates the continuation and expansion of Joseph's family through both of his sons. Historically, the descendants of Machir became known as the Machirites, a clan within the tribe of Manasseh, known for their valor and significant role in the conquest of Canaan (Numbers 32:39-40).

were placed on Joseph’s knees
The act of placing children on Joseph's knees is a symbolic gesture of adoption and blessing. In ancient times, this act signified the acknowledgment of the children as one's own, conferring legitimacy and inheritance rights. This gesture by Joseph reflects his acceptance and blessing of his grandchildren, ensuring their place within the covenant community of Israel.

Persons / Places / Events
1. Joseph
The central figure in this verse, Joseph is one of the twelve sons of Jacob and a key leader in Egypt. He is known for his faithfulness to God and his ability to interpret dreams.

2. Ephraim
Joseph's second son, born to him in Egypt. Ephraim's descendants are significant in the history of Israel, often representing the Northern Kingdom.

3. Manasseh
Joseph's firstborn son. His descendants, like those of Ephraim, play a crucial role in the tribal history of Israel.

4. Machir
The son of Manasseh, and thus Joseph's grandson. Machir's lineage is significant in the tribal allotments of Israel.

5. Egypt
The setting of this verse, where Joseph rose to power and where the Israelites lived before the Exodus.
Teaching Points
Generational Faithfulness
Joseph's ability to see his descendants grow reflects God's faithfulness across generations. Believers are encouraged to invest in the spiritual growth of future generations.

Legacy of Leadership
Joseph's influence on his family and the nation of Israel underscores the importance of godly leadership. Christians are called to lead with integrity and faith.

God's Sovereignty in Family
The verse illustrates God's hand in family dynamics and history. Trusting in God's plan for our families can bring peace and purpose.

Blessings of Obedience
Joseph's life exemplifies the blessings that come from obedience to God. Believers are reminded that faithfulness can lead to blessings for themselves and their descendants.
Bible Study Questions
1. How does Joseph's relationship with his descendants in Genesis 50:23 reflect God's promises to Abraham about his offspring?

2. In what ways can we, like Joseph, invest in the spiritual growth of the next generation within our families and communities?

3. How does the account of Joseph and his descendants encourage us to trust in God's sovereignty over our family situations?

4. What lessons can we learn from Joseph's leadership that can be applied to our roles in our families, workplaces, and churches?

5. How do the blessings seen in Joseph's family connect to the broader account of God's covenant with Israel, and how can this understanding impact our faith today?
Connections to Other Scriptures
Genesis 48
This chapter provides context for Joseph's relationship with his sons, Ephraim and Manasseh, and the blessings Jacob gives them, which foreshadow their future significance.

Exodus 1
This passage describes the growth of the Israelites in Egypt, connecting to the generational blessings seen in Joseph's family.

Deuteronomy 33
Moses' blessings on the tribes of Israel, including Ephraim and Manasseh, highlight the fulfillment of the promises seen in Genesis 50:23.
All Die, But God's Work ProceedsR. Stodhart.Genesis 50:22-26
Comfort from the Thought of the Eternity of GodW. M. Taylor, D. D.Genesis 50:22-26
Dying JosephT. H. Leale.Genesis 50:22-26
Joseph's Dying Assurance to His BrethrenGenesis 50:22-26
The Death of JosephF. Tucker, B. A.Genesis 50:22-26
The Israelite's Grave in a Foreign LandF. W. Robertson, M. A.Genesis 50:22-26
The Last Days of JosephE. S. Atwood.Genesis 50:22-26
Retrospect and ProspectR.A. Redford Genesis 50
People
Abel, Canaanites, Egyptians, Ephron, Isaac, Jacob, Joseph, Machir, Mamre, Manasseh, Mizraim, Pharaoh
Places
Canaan, Egypt, Goshen, Jordan River, Machpelah, Mamre, Rameses
Topics
Birth, Born, Ephraim's, E'phraim's, Generation, Joseph, Joseph's, Knees, Machir, Makir, Manasseh, Manas'seh, Placed, Sons, Third
Dictionary of Bible Themes
Genesis 50:22-23

     5726   old age, attainment

Library
Joseph's Faith
'Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.'--GENESIS l. 25. This is the one act of Joseph's life which the author of the Epistle to the Hebrews selects as the sign that he too lived by faith. 'By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.' It was at once a proof of how entirely he believed God's promise, and of how earnestly he longed
Alexander Maclaren—Expositions of Holy Scripture

A Coffin in Egypt
'They embalmed him, and he was put in a coffin in Egypt.' --GENESIS l. 26. So closes the book of Genesis. All its recorded dealings of God with Israel, and all the promises and the glories of the patriarchal line, end with 'a coffin in Egypt'. Such an ending is the more striking, when we remember that a space of three hundred years intervenes between the last events in Genesis and the first in Exodus, or almost as long a time as parts the Old Testament from the New. And, during all that period, Israel
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Worst Things Work for Good to the Godly
DO not mistake me, I do not say that of their own nature the worst things are good, for they are a fruit of the curse; but though they are naturally evil, yet the wise overruling hand of God disposing and sanctifying them, they are morally good. As the elements, though of contrary qualities, yet God has so tempered them, that they all work in a harmonious manner for the good of the universe. Or as in a watch, the wheels seem to move contrary one to another, but all carry on the motions of the watch:
Thomas Watson—A Divine Cordial

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 50:23 NIV
Genesis 50:23 NLT
Genesis 50:23 ESV
Genesis 50:23 NASB
Genesis 50:23 KJV

Genesis 50:23 Commentaries

Bible Hub
Genesis 50:22
Top of Page
Top of Page