Genesis 48:6
Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit.
But the children born to you after them
This phrase indicates a future generation, emphasizing the continuity of Jacob's lineage through Joseph. The Hebrew word for "children" here is "בָּנִים" (banim), which often signifies sons but can also refer to descendants in a broader sense. This reflects the patriarchal structure of ancient Israelite society, where lineage and inheritance were typically passed through male descendants. The phrase suggests that any future offspring of Joseph will also be part of the covenantal promise, though they will not hold the same status as Ephraim and Manasseh, who are uniquely elevated to the status of Jacob's own sons.

shall be yours
This part of the verse underscores Joseph's continued paternal authority and responsibility over his future children. The Hebrew verb "יהיה" (yihyeh) implies possession and belonging, reinforcing the idea that these children will remain under Joseph's lineage and care. This reflects the biblical principle of stewardship, where parents are seen as caretakers of God's blessings, including their offspring.

they shall be called by the names of their brothers
Here, the focus is on identity and legacy. The Hebrew word "יִקָּרֵא" (yiqqare) means "to be called" or "to be named," indicating a formal recognition or designation. This phrase suggests that Joseph's future children will be integrated into the family structure established by Ephraim and Manasseh. It highlights the importance of family names and tribal affiliations in ancient Israel, where names carried significant meaning and were often linked to one's destiny and role within the community.

in their inheritance
The concept of inheritance is central to the biblical narrative, representing not just physical land or wealth but also spiritual blessings and responsibilities. The Hebrew word "נַחֲלָה" (nachalah) refers to a possession or heritage, often associated with the Promised Land. This phrase indicates that Joseph's future children will share in the inheritance of Ephraim and Manasseh, symbolizing their inclusion in the covenantal promises given to Abraham, Isaac, and Jacob. It reflects the biblical theme of God's faithfulness in fulfilling His promises to His people, ensuring that each generation participates in the blessings and responsibilities of the covenant.

Persons / Places / Events
1. Jacob (Israel)
The patriarch who is blessing his grandsons, Ephraim and Manasseh, and discussing the inheritance of Joseph's future children.

2. Joseph
Jacob's son, who is in Egypt and has brought his sons to be blessed by Jacob.

3. Ephraim and Manasseh
Joseph's sons, who are being adopted by Jacob as his own, thus receiving a share in the inheritance.

4. Egypt
The land where Joseph and his family are residing during the famine.

5. Inheritance
The division of land and blessings among the tribes of Israel, which is a significant theme in the account of the Israelites.
Teaching Points
Adoption into God's Family
Just as Jacob adopts Ephraim and Manasseh, believers are adopted into God's family through faith in Christ. This adoption grants us an inheritance in God's kingdom.

The Importance of Inheritance
The concept of inheritance in the Bible is not just about land or material wealth but also about spiritual blessings and responsibilities. Believers are called to live in a way that honors their spiritual inheritance.

Faith in God's Promises
Jacob's actions demonstrate faith in God's promises. Believers are encouraged to trust in God's promises, even when the fulfillment is not immediately visible.

Generational Blessings
The blessings and promises of God often extend beyond the immediate generation. Parents and grandparents are encouraged to pass on their faith and values to their children and grandchildren.

Identity and Belonging
Ephraim and Manasseh's inclusion in the tribes of Israel speaks to the importance of identity and belonging. In Christ, believers find their true identity and belonging in the family of God.
Bible Study Questions
1. How does the adoption of Ephraim and Manasseh by Jacob reflect the concept of spiritual adoption in the New Testament?

2. In what ways can believers today live out their spiritual inheritance in practical terms?

3. How does the account of Jacob's blessing of Joseph's sons encourage us to have faith in God's promises?

4. What are some ways we can ensure that our faith and values are passed on to future generations?

5. How does understanding our identity in Christ impact the way we live and interact with others in our community?
Connections to Other Scriptures
Genesis 35:11-12
God's promise to Jacob about his descendants and the land, which sets the stage for the inheritance discussions.

Joshua 14:4
The division of the land among the tribes of Israel, where the tribes of Ephraim and Manasseh receive their portions.

1 Chronicles 5:1-2
The rights of the firstborn and how Joseph's sons are given prominence in the inheritance.

Hebrews 11:21
Jacob's faith in blessing the sons of Joseph, highlighting the importance of faith in God's promises.
Jacob Adopts Joseph's SonsJ. C. Gray.Genesis 48:1-7
Jacob's Adoption of Joseph's Two SonsT. H. Leale.Genesis 48:1-7
Manasseh and EphraimF. Whitfield, M. A.Genesis 48:1-7
The Patriarch's Departing LifeR.A. Redford Genesis 48
People
Amorites, Ephrath, Isaac, Jacob, Joseph, Manasseh, Rachel, Reuben, Simeon
Places
Bethlehem, Canaan, Ephrath, Luz, Paddan, Rameses
Topics
Begettest, Begotten, Born, Brethren, Brothers, Family, Hast, Heritage, Inherit, Inheritance, Issue, Named, Names, Offspring, Reckoned, Territory, Yours
Dictionary of Bible Themes
Genesis 48:1-20

     1651   numbers, 1-2
     7266   tribes of Israel

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

A Calm Evening, Promising a Bright Morning
'And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father. And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him. And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying, So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin;
Alexander Maclaren—Expositions of Holy Scripture

The Wonderful.
Isaiah ix:6. HIS name shall be called "Wonderful" (Isaiah ix:6). And long before Isaiah had uttered this divine prediction the angel of the Lord had announced his name to be Wonderful. As such He appeared to Manoah. And Manoah said unto the angel of Jehovah, What is thy name, that when thy sayings come to pass we may do thee honor. And the angel of Jehovah said unto Him "why askest thou thus after my name, seeing it is Wonderful" (margin, Judges xiii:17-18). This angel of Jehovah, the Person who
Arno Gaebelein—The Lord of Glory

Blessing Children. Concerning Childlikeness.
(in Peræa.) ^A Matt. XIX. 13-15; ^B Mark X. 13-16; ^C Luke XVIII. 15-17. ^a 13 Then were there brought ^b 13 And they were bringing ^a unto him little children, { ^c also their babes,} that he should touch them: ^a that he should lay his hands on them, and pray [According to Buxtorf, children were often brought to the presidents of the synagogue in order that they might pray over them. The prayers of a good man in our behalf have always been regarded as a blessing; no wonder, then, that the
J. W. McGarvey—The Four-Fold Gospel

And thou, Bethlehem Ephratah, too little to be among the thousands of Judah
"And thou, Bethlehem Ephratah, too little to be among the thousands of Judah, out of thee shall come forth unto Me (one) [Pg 480] to be Ruler in Israel; and His goings forth are the times of old, the days of eternity." The close connection of this verse with what immediately precedes (Caspari is wrong in considering iv. 9-14 as an episode) is evident, not only from the [Hebrew: v] copulative, and from the analogy of the near relation of the announcement of salvation to the prophecy of disaster
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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