Genesis 47:20
So Joseph acquired for Pharaoh all the land in Egypt; the Egyptians, one and all, sold their fields because the famine was so severe upon them. The land became Pharaoh's,
So Joseph bought all the land in Egypt for Pharaoh
The phrase begins with "So Joseph," indicating a continuation of Joseph's administrative actions during the severe famine. Joseph, a Hebrew who rose to power in Egypt, is a type of Christ in Christian theology, symbolizing wisdom and provision. The act of buying "all the land" signifies a complete transfer of ownership, reflecting the dire circumstances. The Hebrew root for "bought" is קָנָה (qanah), which means to acquire or purchase. This transaction underscores Joseph's strategic foresight and the centralization of power under Pharaoh, a move that would have long-term implications for the socio-economic structure of Egypt.

Every Egyptian sold his field
The phrase "Every Egyptian" emphasizes the universality of the crisis. The famine affected all strata of society, compelling them to sell their "field," which in ancient agrarian cultures was a primary source of sustenance and identity. The Hebrew word for "field" is שָׂדֶה (sadeh), indicating cultivated land. This selling of fields represents a relinquishing of personal and familial heritage, highlighting the severity of the famine and the desperation of the people. It also foreshadows the Israelites' future enslavement, as the Egyptians themselves become subservient to Pharaoh's centralized power.

because the famine was so severe upon them
The word "because" introduces the reason for the Egyptians' actions. The "famine" is described as "so severe," indicating an extreme and prolonged period of hardship. The Hebrew term for "famine" is רָעָב (ra'av), which conveys not just a lack of food but a profound scarcity affecting the entire land. This severity is a fulfillment of Joseph's earlier interpretation of Pharaoh's dreams, demonstrating God's sovereignty and the unfolding of divine providence. The famine's impact "upon them" underscores the personal and collective suffering experienced by the Egyptians, serving as a backdrop for God's provision through Joseph.

The land became Pharaoh’s
This concluding phrase signifies the culmination of the transaction: "The land became Pharaoh’s." The Hebrew root for "became" is הָיָה (hayah), meaning to come into being or to happen. This transformation of ownership marks a significant shift in Egyptian society, where Pharaoh's power is solidified through the acquisition of land. In a broader theological context, this centralization can be seen as a precursor to the Israelites' eventual enslavement, setting the stage for God's redemptive plan through the Exodus. The phrase also serves as a reminder of the temporal nature of earthly possessions and the ultimate sovereignty of God over all creation.

Persons / Places / Events
1. Joseph
The son of Jacob, who rose to power in Egypt as Pharaoh's second-in-command. He was responsible for managing the resources during the severe famine.

2. Pharaoh
The ruler of Egypt, who benefited from Joseph's management of the famine crisis, acquiring all the land in Egypt.

3. Egyptians
The people of Egypt who, due to the severity of the famine, sold their land to Pharaoh in exchange for food.

4. Famine
A severe and prolonged shortage of food that affected Egypt and surrounding regions, leading to economic and social changes.

5. Egypt
The land where these events took place, a significant location in the biblical account, especially in the account of Joseph and the Israelites.
Teaching Points
Stewardship and Wisdom
Joseph's management of resources during the famine demonstrates the importance of wise stewardship and planning for future needs.

Economic Impact of Crisis
The famine led to significant economic changes, reminding us of the need to trust God and seek His wisdom in times of crisis.

God's Sovereignty
Despite the difficult circumstances, God's plan was at work, using Joseph to preserve life and fulfill His promises to Abraham's descendants.

Dependence on God
The Egyptians' dependence on Pharaoh for survival can remind us of our need to depend on God, who provides for our needs.

Social Justice and Compassion
The account challenges us to consider how we respond to those in need and the importance of compassion and justice in our dealings with others.
Bible Study Questions
1. How does Joseph's role in Egypt during the famine illustrate the importance of godly wisdom and stewardship in our own lives?

2. In what ways can the economic changes in Egypt during the famine teach us about the potential impact of crises in our own communities?

3. How does the account of Joseph and the famine connect to God's larger plan for the Israelites, and what does this teach us about God's sovereignty?

4. Reflect on a time when you had to depend on God during a difficult situation. How did that experience strengthen your faith?

5. How can we apply the principles of compassion and justice from this account to our interactions with those in need today?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power and the interpretation of Pharaoh's dreams, which predicted the famine.

Exodus 1
This chapter describes the Israelites' situation in Egypt after Joseph's time, showing the long-term impact of the events in Genesis 47.

Leviticus 25
Discusses the Year of Jubilee, where land was to be returned to original owners, contrasting with the permanent acquisition of land by Pharaoh in Genesis 47.

Proverbs 22:7
Highlights the principle that the borrower is servant to the lender, which can be related to the Egyptians' dependence on Pharaoh after selling their land.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Becometh, Bought, Buyeth, Egypt, Egyptian, Egyptians, Exchange, Famine, Field, Fields, Got, Ground, Joseph, Pharaoh, Pharaoh's, Prevailed, Severe, Soil, Sold, Sore, Thus
Dictionary of Bible Themes
Genesis 47:20

     4823   famine, physical
     5477   property, land

Genesis 47:20-21

     5447   poverty, causes

Genesis 47:20-22

     5242   buying and selling

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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