Genesis 47:19
Why should we perish before your eyes--we and our land as well? Purchase us and our land in exchange for food. Then we, along with our land, will be slaves to Pharaoh. Give us seed that we may live and not die, and that the land may not become desolate."
Why should we perish before your eyes
This phrase reflects the desperation and vulnerability of the people during the severe famine in Egypt. The Hebrew root for "perish" is "אָבַד" (avad), which conveys a sense of being lost or destroyed. This highlights the dire circumstances faced by the Egyptians and Israelites alike, emphasizing their dependence on Joseph's wisdom and provision. Historically, this period of famine is a testament to the fulfillment of Joseph's God-given ability to interpret dreams and prepare for such a crisis, showcasing God's sovereignty and provision through Joseph.

both we and our land?
The inclusion of both the people and the land underscores the comprehensive nature of the famine's impact. The Hebrew word for "land" is "אֶרֶץ" (eretz), which can mean earth, land, or country. This indicates that the famine affected not just individuals but the entire ecosystem and economy of Egypt. It serves as a reminder of the interconnectedness of humanity and creation, and how sin and brokenness in the world can lead to widespread suffering.

Purchase us and our land in exchange for food
This phrase reveals the extreme measures the people were willing to take to survive. The concept of selling oneself and one's land for sustenance is a powerful illustration of the severity of the famine. The Hebrew word for "purchase" is "קָנָה" (qanah), which means to acquire or buy. This transaction reflects the ancient Near Eastern practices where land and servitude could be exchanged for debt relief or survival, highlighting the socio-economic dynamics of the time.

and we and our land will be servants to Pharaoh
Here, the people offer themselves and their land in servitude to Pharaoh, which indicates a shift in their status and autonomy. The Hebrew word for "servants" is "עֶבֶד" (eved), which can mean servant, slave, or bondman. This reflects the hierarchical structure of ancient Egyptian society, where Pharaoh was seen as a god-king with ultimate authority. This servitude also foreshadows the later enslavement of the Israelites in Egypt, setting the stage for God's deliverance through Moses.

Give us seed, that we may live and not die
The request for seed signifies hope and a desire for future sustenance. The Hebrew word for "seed" is "זֶרַע" (zera), which not only refers to physical seed for planting but also carries connotations of offspring and future generations. This plea for seed is a metaphor for life and continuity, emphasizing the people's hope for restoration and survival beyond the immediate crisis.

and that the land may not become desolate
The concern for the land's desolation highlights the people's awareness of the long-term consequences of the famine. The Hebrew word for "desolate" is "שָׁמֵם" (shamem), which means to be deserted or laid waste. This reflects a deep understanding of the need for sustainable practices to ensure the land's productivity and the community's survival. It serves as a reminder of humanity's responsibility to steward the earth wisely, in accordance with God's original mandate in Genesis to care for creation.

Persons / Places / Events
1. Joseph
The son of Jacob who rose to power in Egypt. He is responsible for managing the resources during the famine.

2. Egyptians
The people of Egypt who are experiencing severe famine and are seeking sustenance.

3. Pharaoh
The ruler of Egypt who has entrusted Joseph with the management of the country's resources.

4. Famine
A severe shortage of food affecting Egypt and surrounding regions, leading to desperate measures by the people.
Teaching Points
Stewardship and Wisdom
Joseph's management of resources during the famine exemplifies wise stewardship. Believers are called to manage their resources prudently, trusting in God's provision.

Dependence on God
The Egyptians' plea for sustenance highlights human dependence on divine provision. In times of need, believers should turn to God, trusting in His faithfulness.

God's Sovereignty
The unfolding events demonstrate God's sovereignty in using Joseph to preserve life. Believers can find comfort in knowing that God is in control, even in dire circumstances.

Compassion and Justice
Joseph's actions reflect a balance of compassion and justice. Christians are encouraged to act justly and love mercy, especially when in positions of influence.
Bible Study Questions
1. How does Joseph's role in Egypt during the famine illustrate the importance of wise stewardship in our own lives?

2. In what ways can we see God's sovereignty at work in the account of Joseph and the famine? How does this encourage us in our current situations?

3. How can we apply the principle of dependence on God for our daily needs, as seen in the Egyptians' plea to Joseph?

4. What lessons can we learn from Joseph's balance of compassion and justice when dealing with others in need?

5. How does the account of Joseph and the famine connect to Jesus' teachings on provision and trust in the New Testament?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power and the interpretation of Pharaoh's dreams, which predicted the famine.

Exodus 1
The Israelites' eventual enslavement in Egypt can be traced back to their initial settlement during the famine.

2 Kings 4
The account of Elisha and the widow's oil parallels the theme of divine provision during times of need.

Matthew 6
Jesus' teaching on trusting God for daily provision connects to the reliance on God's wisdom seen in Joseph's management.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Bondage, Bondmen, Bread, Buy, Desolate, Destruction, Die, Exchange, Ground, Pharaoh, Seed, Servants, Slaves, Waste, Wherefore, Won't
Dictionary of Bible Themes
Genesis 47:19

     4406   agriculture

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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