Genesis 47:16
"Then bring me your livestock," said Joseph. "Since the money is gone, I will sell you food in exchange for your livestock."
Then Joseph said
This phrase introduces Joseph as the central figure in this narrative. Joseph, the son of Jacob, is now the vizier of Egypt, a position of immense power and responsibility. His journey from being sold into slavery by his brothers to becoming the second most powerful man in Egypt is a testament to God's providence and faithfulness. The Hebrew root for "said" is "אָמַר" (amar), which often implies not just speaking but also commanding or advising, reflecting Joseph's authoritative role.

Give me your livestock
In the context of the severe famine described in Genesis, Joseph's request for livestock in exchange for food is a pragmatic solution to a dire situation. Livestock was a valuable asset in ancient agrarian societies, representing wealth, sustenance, and economic stability. By asking for livestock, Joseph ensures that the people have a means to survive while also maintaining the economic structure of Egypt. The Hebrew word for "livestock" is "מִקְנֶה" (miqneh), which encompasses cattle, sheep, and other domesticated animals, highlighting their importance in the ancient world.

since the money has run out
This phrase indicates the severity of the famine and the depletion of resources among the people. The economic crisis forced the Egyptians to barter their possessions for survival. The Hebrew word for "money" is "כֶּסֶף" (kesef), which also means silver, a common medium of exchange in the ancient Near East. The depletion of money signifies a complete economic collapse, necessitating Joseph's intervention. This situation underscores the wisdom and foresight of Joseph, who had stored grain during the years of plenty, as well as the fulfillment of God's plan to preserve His people through Joseph's leadership.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. He is a key figure in this passage, managing the resources of Egypt during a severe famine.

2. Egypt
The land where Joseph served under Pharaoh. It was experiencing a severe famine, which affected not only Egypt but also the surrounding regions.

3. Famine
A severe shortage of food that affected Egypt and the surrounding areas, leading to desperate measures for survival.

4. Livestock
The animals owned by the people of Egypt, which became a form of currency in exchange for food during the famine.

5. Pharaoh
The ruler of Egypt, under whom Joseph served. Pharaoh entrusted Joseph with the management of Egypt's resources during the famine.
Teaching Points
Stewardship and Wisdom
Joseph's management of resources during the famine is a powerful example of wise stewardship. Believers are called to manage their resources wisely, preparing for future needs while trusting in God's provision.

Trust in God's Provision
While Joseph provided for the people of Egypt, it is ultimately God who provides for our needs. We should trust in His provision and not be anxious about material needs.

The Cost of Desperation
The Egyptians' willingness to trade their livestock for food highlights the desperation that can arise in times of crisis. It serves as a reminder to seek God's guidance and provision rather than relying solely on human solutions.

Generosity in Times of Need
Joseph's actions, though transactional, ensured the survival of many. Believers are encouraged to be generous and compassionate, especially in times of need.
Bible Study Questions
1. How does Joseph's management of resources during the famine reflect principles of wise stewardship, and how can we apply these principles in our own lives?

2. In what ways does the account of Joseph and the famine challenge us to trust in God's provision, even in difficult circumstances?

3. How can we balance the need for prudent planning with a reliance on God's provision, as seen in Joseph's actions and Jesus' teachings in Matthew 6?

4. What lessons can we learn from the Egyptians' desperation during the famine, and how can we apply these lessons to our own times of crisis?

5. How can we demonstrate generosity and compassion to those in need, following the example of Joseph's provision for the people of Egypt?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of Joseph's rise to power in Egypt and the interpretation of Pharaoh's dreams, which predicted the seven years of plenty followed by seven years of famine.

Proverbs 6:6-8
This passage encourages wisdom and foresight, similar to Joseph's prudent management of resources during the years of plenty in preparation for the famine.

Matthew 6:25-34
Jesus teaches about trusting God for provision, which can be contrasted with the desperate measures taken by the Egyptians during the famine.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Bread, Cattle, Ceased, Exchange, Fail, Failed, Grain, Joseph, Livestock, Money, Sell
Dictionary of Bible Themes
Genesis 47:14

     5437   palaces

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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