Genesis 47:15
When the money from the lands of Egypt and Canaan was gone, all the Egyptians came to Joseph and said, "Give us food. Why should we die before your eyes? For our funds have run out!"
When the money
The Hebrew word for "money" here is "כֶּסֶף" (kesef), which can also mean "silver." In ancient times, silver was commonly used as currency. This reflects the economic practices of the time, where precious metals were the standard for trade and commerce. The depletion of money signifies a severe economic crisis, highlighting the desperation of the people and the effectiveness of Joseph's management during the famine.

from the land of Egypt and Canaan
This phrase indicates the widespread impact of the famine, affecting not only Egypt but also the neighboring region of Canaan. Historically, Egypt was a major center of civilization and trade, and its influence extended into Canaan. The mention of both regions underscores the severity of the famine and the central role Egypt, under Joseph's administration, played in providing sustenance.

was gone
The Hebrew root "תָּם" (tam) means "to be complete" or "to be finished." This suggests a total depletion of resources, emphasizing the dire situation. The complete exhaustion of money indicates that the people had exhausted all their financial means to survive, setting the stage for Joseph's strategic economic policies.

all the Egyptians came to Joseph
Joseph, as the vizier of Egypt, was the central figure in managing the crisis. His position of authority and the trust placed in him by Pharaoh allowed him to implement policies that would sustain the nation. The phrase highlights Joseph's role as a savior figure, a type of Christ, who provides for the needs of the people in their time of distress.

and said, 'Give us food.'
The plea for food reflects the basic human need for sustenance and survival. In the Hebrew context, food is often symbolic of life and blessing. The Egyptians' request underscores their dependence on Joseph's wisdom and provision, mirroring the spiritual truth of humanity's dependence on God's provision.

Why should we die before your eyes?
This rhetorical question emphasizes the urgency and desperation of the situation. The Egyptians appeal to Joseph's compassion and sense of responsibility. It reflects the human condition of vulnerability and the need for divine intervention in times of crisis.

For our funds have run out
The phrase "funds have run out" reiterates the complete depletion of resources. It highlights the economic collapse and the inability of the people to sustain themselves. This situation sets the stage for Joseph's plan to exchange food for livestock and eventually land, which would consolidate Pharaoh's power and ensure the survival of the people.

Persons / Places / Events
1. Joseph
The son of Jacob, who was sold into slavery by his brothers and rose to become the second most powerful man in Egypt. He was responsible for managing the resources of Egypt during the famine.

2. Egypt
A powerful ancient civilization where Joseph served as a high-ranking official. It was experiencing a severe famine during this time.

3. Canaan
The land where Joseph's family originally lived. It was also affected by the famine, leading Joseph's family to seek help in Egypt.

4. The Egyptians
The people of Egypt who were suffering due to the famine and came to Joseph for assistance when their money ran out.

5. Famine
A severe shortage of food that affected both Egypt and Canaan, leading to economic and social distress.
Teaching Points
Stewardship and Wisdom
Joseph's management of resources during the years of plenty demonstrates the importance of wise stewardship. Believers are called to manage their resources prudently, preparing for times of need.

Dependence on God
The Egyptians' plea highlights human vulnerability and the need to depend on God for provision. In times of scarcity, believers should turn to God, trusting in His faithfulness.

Compassion and Leadership
Joseph's role required compassion and decisive leadership. Christians in positions of authority should lead with empathy and integrity, providing for those in need.

Economic Realities and Spiritual Truths
The economic crisis in Egypt serves as a reminder of the transient nature of material wealth. Believers are encouraged to focus on spiritual riches that endure.

Community and Support
The collective plea of the Egyptians underscores the importance of community support. In times of crisis, the church should be a place of refuge and assistance.
Bible Study Questions
1. How does Joseph's response to the Egyptians' plea reflect his character and faith in God?

2. In what ways can we practice wise stewardship of our resources in preparation for unforeseen challenges?

3. How can we balance our dependence on material resources with our trust in God's provision, as taught in Matthew 6:25-34?

4. What lessons can we learn from Joseph's leadership style that can be applied to our roles in family, work, or church?

5. How can the church effectively serve as a community of support during times of economic hardship, reflecting the compassion of Christ?
Connections to Other Scriptures
Genesis 41
This chapter provides the background of how Joseph interpreted Pharaoh's dreams, which predicted the seven years of plenty followed by seven years of famine. This context is crucial for understanding why the Egyptians came to Joseph for help.

Proverbs 22:7
This verse speaks about the borrower being servant to the lender, which can be related to the Egyptians' dependence on Joseph for sustenance.

Matthew 6:25-34
Jesus teaches about not worrying about material needs, emphasizing trust in God's provision, which contrasts with the desperation seen in the Egyptians' plea to Joseph.
Joseph's ConductA. Fuller.Genesis 47:13-26
Joseph's Policy VindicatedW. M. Taylor, D. D.Genesis 47:13-26
The Morality of Joseph's AdministrationA. M. Symington, D. D.Genesis 47:13-26
The Policy of JosephR.A. Redford Genesis 47:13-26
People
Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen, Rameses
Topics
Bread, Canaan, Ceased, Consumed, Destruction, Die, Egypt, Egyptians, Failed, Faileth, Fails, Joseph, Money, Presence, Saying, Silver, Spent, Though
Dictionary of Bible Themes
Genesis 47:14

     5437   palaces

Library
Two Retrospects of one Life
'And Jacob said unto Pharaoh, Few and evil have the days of the years of my life been.'--GENESIS xlvii. 9. 'The God which fed me all my life long unto this day; the Angel which redeemed me from all evil.' --GENESIS xlviii. 15,16. These are two strangely different estimates of the same life to be taken by the same man. In the latter Jacob categorically contradicts everything that he had said in the former. 'Few and evil,' he said before Pharaoh. 'All my life long,' 'the Angel which redeemed me from
Alexander Maclaren—Expositions of Holy Scripture

Growth by Transplanting
'Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen. And he took some of his brethren, even five men, and presented them unto Pharaoh. And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers. They said moreover unto Pharaoh, For to sojourn in the land
Alexander Maclaren—Expositions of Holy Scripture

Seven Sanctified Thoughts and Mournful Sighs of a Sick Man Ready to Die.
Now, forasmuch as God of his infinite mercy doth so temper our pain and sickness, that we are not always oppressed with extremity, but gives us in the midst of our extremities some respite, to ease and refresh ourselves, thou must have an especial care, considering how short a time thou hast either for ever to lose or to obtain heaven, to make use of every breathing time which God affords thee; and during that little time of ease to gather strength against the fits of greater anguish. Therefore,
Lewis Bayly—The Practice of Piety

The Shortness and Misery of Life.
1 Our days, alas! our mortal days Are short and wretched too; "Evil and few," the patriarch says, [1] And well the patriarch knew. 2 'Tis but at best a narrow bound That heaven allows to men, And pains and sins run thro' the round Of threescore years and ten. 3 Well, if ye must be sad and few, Run on, my days, in haste; Moments of sin, and months of woe, Ye cannot fly too fast. 4 Let heavenly love prepare my soul, And call her to the skies, Where years of long salvation roll, And glory never dies.
Isaac Watts—Hymns and Spiritual Songs

A Cloud of Witnesses.
"By faith Isaac blessed Jacob and Esau, even concerning things to come. By faith Jacob, when he was a-dying, blessed each of the sons of Joseph; and worshipped, leaning upon the top of his staff. By faith Joseph, when his end was nigh, made mention of the departure of the children of Israel; and gave commandment concerning his bones.... By faith the walls of Jericho fell down, after they had been compassed about for seven days. By faith Rahab the harlot perished not with them that were disobedient,
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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