Genesis 46:26
All those belonging to Jacob who came to Egypt--his direct descendants, besides the wives of Jacob's sons--numbered sixty-six persons.
All those belonging to Jacob
This phrase emphasizes the familial and covenantal relationship between Jacob and his descendants. In Hebrew, the term "belonging" can imply possession or association, highlighting the patriarchal structure of ancient Israelite society. Jacob, also known as Israel, is the central figure through whom God's promises to Abraham are being fulfilled. This phrase underscores the continuity of God's covenant through Jacob's lineage.

who came to Egypt
The journey to Egypt is a pivotal moment in the history of Israel. It marks the beginning of a significant period where the Israelites would eventually become a great nation. Historically, Egypt was a place of refuge during times of famine, as evidenced by archaeological findings of trade and migration patterns in the ancient Near East. This migration was part of God's providential plan to preserve His people.

his direct descendants
The Hebrew term here refers to those who are directly from Jacob's line, emphasizing the importance of lineage and heritage in the biblical narrative. This focus on direct descendants highlights the fulfillment of God's promise to make Abraham's descendants as numerous as the stars. It also sets the stage for the future growth of the Israelite nation.

besides the wives of Jacob’s sons
This phrase indicates that the count of sixty-six does not include the daughters-in-law. In the cultural context of the time, genealogies often focused on male descendants, which were crucial for inheritance and the continuation of the family name. The exclusion of the wives from the count reflects the patriarchal nature of ancient societies.

numbered sixty-six persons
The specific number "sixty-six" is significant in the biblical narrative, as it provides a precise account of Jacob's family at this point in history. Numerology in the Bible often carries symbolic meaning, though in this context, it serves to document the size of Jacob's family as they enter Egypt. This number sets the stage for the exponential growth of the Israelites during their time in Egypt, fulfilling God's promise of making them a great nation.

Persons / Places / Events
1. Jacob (Israel)
The patriarch of the Israelites, who is moving his family to Egypt during a time of famine.

2. Egypt
The land where Joseph, Jacob's son, has risen to power and where Jacob's family seeks refuge.

3. Jacob's Descendants
The direct descendants of Jacob who traveled with him to Egypt, totaling sixty-six persons.

4. Joseph
Jacob's son, who was sold into slavery by his brothers and later became a powerful leader in Egypt.

5. Famine
The severe famine affecting Canaan, prompting Jacob's family to relocate to Egypt for survival.
Teaching Points
God's Sovereignty in Family and Nation Building
God's hand is evident in the growth of Jacob's family, fulfilling His promise to Abraham. Trust in God's timing and plan for your family and community.

Faith in Times of Transition
Jacob's move to Egypt represents a significant transition. In times of change, rely on God's guidance and provision.

The Importance of Family Legacy
The passage highlights the importance of family and legacy. Consider how your actions and faith impact future generations.

God's Provision in Famine
Despite the famine, God provides for Jacob's family through Joseph. Trust in God's provision during difficult times.

Unity and Togetherness
The journey to Egypt required unity among Jacob's family. Foster unity and support within your family and community.
Bible Study Questions
1. How does the journey of Jacob's family to Egypt demonstrate God's faithfulness to His promises?

2. In what ways can we see God's provision in our own lives during times of scarcity or difficulty?

3. How can we ensure that our family legacy aligns with God's purposes, as seen in Jacob's descendants?

4. What lessons can we learn from Jacob's faith and obedience in moving his family to a foreign land?

5. How can we foster unity and support within our own families and communities, similar to Jacob's family during their transition?
Connections to Other Scriptures
Genesis 12:1-3
God's promise to Abraham about making his descendants a great nation, which is being fulfilled as Jacob's family grows.

Exodus 1:5
The continuation of the account, where the total number of Jacob's family members who went to Egypt is reiterated.

Acts 7:14
Stephen's speech, which references the number of Jacob's family members who went to Egypt, showing the continuity of God's plan.

Hebrews 11:9-10
The faith of the patriarchs, including Jacob, who lived as foreigners in the land of promise, looking forward to God's fulfillment.
The Beginning of the NationR.A. Redford Genesis 46:8-27
The Catalogue of the Children of IsraelT. H. Leale.Genesis 46:8-27
People
Aram, Ard, Areli, Arodi, Asenath, Ashbel, Asher, Becher, Bela, Belah, Benjamin, Beriah, Bilhah, Canaanitish, Carmi, Dan, Dinah, Egyptians, Ehi, Elon, Enoch, Er, Eri, Ezbon, Gad, Gera, Gershon, Guni, Haggai, Haggi, Hamul, Hanoch, Heber, Hezron, Huppim, Hushim, Imnah, Isaac, Ishuah, Issachar, Isui, Jachin, Jacob, Jahleel, Jahzeel, Jahziel, Jamin, Jashub, Jemuel, Jezer, Jimnah, Job, Joseph, Kohath, Laban, Leah, Levi, Malchiel, Manasseh, Merari, Muppim, Naaman, Naphtali, Ohad, Onan, Pallu, Perez, Phallu, Pharaoh, Pharez, Phuvah, Potipherah, Puah, Rachel, Reuben, Rosh, Sarah, Saul, Serah, Sered, Shaul, Shelah, Shillem, Shimron, Shuni, Simeon, Tola, Zarah, Zebulun, Zephon, Zerah, Zilpah, Ziphion, Zohar
Places
Beersheba, Canaan, Egypt, Goshen, On, Paddan-aram
Topics
Account, Apart, Belonging, Besides, Body, Counting, Descendants, Direct, Egypt, Including, Jacob, Jacob's, Loins, Numbered, Offspring, Persons, Six, Sixty, Sixty-six, Sons, Souls, Taking, Thigh, Threescore, Wives
Dictionary of Bible Themes
Genesis 46:8-27

     7230   genealogies

Library
Estimate of the Scope and Value of Jerome's Writings.
General. The writings of Jerome must be estimated not merely by their intrinsic merits, but by his historical position and influence. It has already been pointed out that he stands at the close of the old Græco-Roman civilisation: the last Roman poet of any repute, Claudian, and the last Roman historian, Ammianus Marcellinus, died before him. Augustin survived him, but the other great Fathers, both in the East and in the West, had passed away before him. The sack of Rome by Alaric (410) and
St. Jerome—The Principal Works of St. Jerome

Four Shaping Centuries
'Now these are the names of the children of Israel, which came into Egypt: every man and his household came with Jacob. 2. Reuben, Simeon, Levi, and Judah, 3. Issachar, Zebulun, and Benjamin, 4. Dan and Naphtali, Gad and Asher. 5. And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already. 6. And Joseph died, and all his brethren, and all that generation. 7, And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed
Alexander Maclaren—Expositions of Holy Scripture

The Faith of Moses.
"By faith Moses, when he was born, was hid three months by his parents, because they saw he was a goodly child; and they were not afraid of the king's commandment. By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter; choosing rather to be evil entreated with the people of God, than to enjoy the pleasures of sin for a season; accounting the reproach of Christ greater riches than the treasures of Egypt: for he looked unto the recompense of reward. By faith he forsook
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

But in Order that we Fall not Away from Continence...
10. But in order that we fall not away from Continence, we ought to watch specially against those snares of the suggestions of the devil, that we presume not of our own strength. For, "Cursed is every one that setteth his hope in man." [1838] And who is he, but man? We cannot therefore truly say that he setteth not his hope in man, who setteth it in himself. For this also, to "live after man," what is it but to "live after the flesh?" Whoso therefore is tempted by such a suggestion, let him hear,
St. Augustine—On Continence

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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