Genesis 45:3
Joseph said to his brothers, "I am Joseph! Is my father still alive?" But they were unable to answer him, because they were terrified in his presence.
Joseph said to his brothers
The name "Joseph" in Hebrew is "Yosef," meaning "He will add." This name is prophetic of Joseph's role in God's plan to preserve the family of Israel. Joseph's revelation to his brothers is a pivotal moment of reconciliation and fulfillment of God's promises. The act of speaking to his brothers signifies a breaking of silence and a bridge over years of separation and misunderstanding. Historically, this moment is a testament to the power of forgiveness and divine providence.

I am Joseph!
This declaration is both an identity revelation and a profound moment of truth. The Hebrew phrase "Ani Yosef" is simple yet powerful, cutting through years of deception and guilt. It is a moment of self-revelation and recognition, where Joseph reveals his true identity, not just as their brother, but as a key figure in God's salvific plan. This statement is a reminder of the importance of identity in God's narrative and the fulfillment of dreams and prophecies.

Is my father still alive?
Joseph's immediate concern for his father, Jacob, highlights the deep familial bonds and the importance of honoring one's parents, a key tenet in Hebrew culture. The question reflects Joseph's longing and love for his father, whom he has not seen for many years. It also underscores the theme of restoration and the continuity of God's covenant through the patriarchs. Historically, this question bridges the past and the present, showing Joseph's enduring connection to his family despite his Egyptian circumstances.

But they were unable to answer him
The brothers' inability to respond signifies their shock and fear. The Hebrew word for "terrified" can also imply dismay or astonishment. This reaction is understandable given their past actions against Joseph and the unexpected revelation of his identity. It reflects the human response to guilt and the overwhelming nature of grace and forgiveness. This moment is a turning point, where the brothers must confront their past and the reality of Joseph's survival and success.

because they were terrified in his presence
The brothers' terror is a natural human reaction to the unexpected and the realization of their past sins. In the presence of Joseph, now a powerful Egyptian ruler, they are confronted with the consequences of their actions. This fear is not just of Joseph's authority but also of the divine justice and mercy that Joseph represents. Theologically, this moment illustrates the fear of the Lord, which is the beginning of wisdom, and the awe of standing before one who embodies God's redemptive plan. Historically, it marks the beginning of a new chapter of reconciliation and the unfolding of God's promises to Abraham, Isaac, and Jacob.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is the son of Jacob who was sold into slavery by his brothers. He rose to become the second most powerful man in Egypt.

2. Joseph's Brothers
The siblings who sold Joseph into slavery. They are now standing before him, unaware of his identity until this moment of revelation.

3. Egypt
The land where Joseph has risen to power. It serves as the backdrop for this dramatic reunion.

4. Jacob (Israel)
Joseph's father, who is still alive but unaware of Joseph's fate until this point.

5. Revelation Event
The moment when Joseph reveals his identity to his brothers, which is a pivotal turning point in their relationship and the account.
Teaching Points
God's Sovereignty and Providence
Joseph's account is a testament to God's control over circumstances. Despite human intentions, God's plan prevails.

Forgiveness and Reconciliation
Joseph's willingness to forgive his brothers is a powerful example of grace and reconciliation, reflecting Christ's forgiveness of our sins.

Identity and Transformation
Joseph's transformation from a slave to a ruler illustrates how God can change our circumstances and use us for His purposes.

Facing Fear with Faith
The brothers' fear upon recognizing Joseph reminds us of the fear we may feel when confronted with past sins. Yet, faith in God's mercy can overcome fear.

Family Restoration
The reunion of Joseph with his brothers and the eventual restoration of his family highlights the importance of family unity and healing.
Bible Study Questions
1. How does Joseph's revelation to his brothers demonstrate God's sovereignty in his life, and how can we see God's hand in our own circumstances?

2. In what ways does Joseph's forgiveness of his brothers challenge us to forgive those who have wronged us, and how does this relate to Jesus' teachings on forgiveness?

3. How does the transformation in Joseph's life from a slave to a ruler encourage us to trust in God's plan for our lives, even when we face difficult situations?

4. What fears might we face when confronted with past mistakes, and how can we find peace and courage through faith in God's mercy and forgiveness?

5. How can Joseph's account inspire us to seek reconciliation and restoration in our own families or relationships, and what steps can we take to promote healing and unity?
Connections to Other Scriptures
Genesis 37
The account of Joseph's dreams and his brothers' jealousy, which sets the stage for his eventual sale into slavery.

Genesis 50:20
Joseph's later reflection on God's providence, where he tells his brothers that what they intended for harm, God intended for good.

Acts 7:9-10
Stephen's speech recounts Joseph's account, highlighting God's faithfulness and Joseph's rise to power.

Romans 8:28
The principle that God works all things for the good of those who love Him, which is exemplified in Joseph's life.
The Great AnnouncementJ.F. Montgomery Genesis 45:3
A Son's AffectionGenesis 45:1-3
I am JosephJ. Parker, D. D.Genesis 45:1-3
Joseph and His BrethrenD. C. Hughes, M. A.Genesis 45:1-3
Joseph and His BrethrenP. B. Davis.Genesis 45:1-3
Joseph Discovering Himself to His BrethrenJ. Lathrop, D. D.Genesis 45:1-3
Joseph Discovers HimselfJ. C. Gray.Genesis 45:1-3
Joseph Made Known to His BrethrenT. H. Leale.Genesis 45:1-3
Joseph Makes Himself KnownA. H. Currier.Genesis 45:1-3
Joseph Reveals HimselfF. W. Robertson, M. A.Genesis 45:1-3
Joseph WeepsA. M. Symington, D. D.Genesis 45:1-3
Joseph's Dealings with His BrethrenArchbishop Trench.Genesis 45:1-3
Joseph's Disclosure of Himself to His BrethrenH. Melvill, B. D.Genesis 45:1-3
Recognition and ReconciliationA. Maclaren, D. D.Genesis 45:1-3
The ReconciliationM. Dods, D. D.Genesis 45:1-3
The Soul in SilenceF. C. Woodhouse, M. A.Genesis 45:1-3
The Value of CircumlocutionE. StockGenesis 45:1-3
Darkness Turned into LightR.A. Redford Genesis 45:1-15
People
Benjamin, Egyptians, Jacob, Joseph, Pharaoh
Places
Canaan, Egypt, Goshen
Topics
Able, Affrighted, Alive, Brethren, Brothers, Couldn't, Dismayed, Joseph, Presence, Terrified, Troubled, Yet
Dictionary of Bible Themes
Genesis 45:3

     8754   fear

Genesis 45:1-3

     5567   suffering, emotional

Genesis 45:1-5

     6718   reconciliation, believers

Genesis 45:3-5

     5365   kidnapping

Library
Sermon
"And God has thus sent me before you to prepare for you a permanence on the earth and to save your lives by a great deliverance."--Genesis xlv., v. 7. In a time of effort, suffering and grief such as this country has never before known, it is well that we should have frequent occasions for a review of the position in which we stand for a strengthening of our sinews to continue the struggle in the spirit of the high and noble resolve which induced our participation in it. This week-end will be a
B. N. Michelson—No. 4, Intersession

Jacob and Doubting Souls --A Parallel
"And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die."--Genesis 45:28. I THINK THAT THE PATRIARCH JACOB may well serve as the type and emblem of a doubting soul, one who has been told the good news of salvation, the gospel of God's grace, but who cannot bring his mind to believe it. Let us think for a few minutes of old Jacob. First of all, he was a man who was very ready to believe evil tidings. When his sons held up before him a coat dipped in the blood
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

Jesus and his Brethren
"Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren. And he wept aloud: and the Egyptians and the house of Pharaoh heard. And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence. And Joseph said unto his brethren, Come near to me, I pray you. And they
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 43: 1897

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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