Genesis 42:10
"Not so, my lord," they replied. "Your servants have come to buy food.
Not so, my lord
This phrase is a humble and respectful address to Joseph, whom the brothers do not recognize as their sibling. The Hebrew word for "lord" here is "adon," which signifies a person of authority or master. This reflects the brothers' acknowledgment of Joseph's high status in Egypt, even though they are unaware of his true identity. Historically, addressing someone as "lord" was a common practice in ancient Near Eastern cultures to show deference and submission, especially in a foreign land where they were vulnerable.

they replied
The act of replying indicates a response to an accusation or a statement. In the context of Genesis 42, Joseph had accused his brothers of being spies. Their reply is a defense of their intentions. The Hebrew root "anah" for "replied" can also mean to answer or respond, often used in legal or formal settings. This highlights the seriousness of the situation and the brothers' need to clear their names.

Your servants
By referring to themselves as "servants," the brothers are positioning themselves in a subservient role. The Hebrew word "ebed" for "servant" can also mean slave or bondservant, indicating a position of humility and submission. This is significant because it contrasts with their earlier treatment of Joseph, whom they sold into slavery. The use of "servants" here is both a literal and symbolic acknowledgment of their lower status in Egypt and perhaps an unconscious nod to their past actions.

have come
This phrase indicates a purposeful journey. The Hebrew verb "bo" means to come or to go, often implying intention and direction. The brothers' journey to Egypt was driven by necessity due to the famine in Canaan. This journey is not just a physical movement but also a pivotal moment in the narrative where past sins and future redemption begin to intersect.

to buy food
The act of buying food underscores the dire circumstances that have brought the brothers to Egypt. The Hebrew word "shabar" for "buy" can also mean to procure or to break, suggesting the breaking of bread or sustenance. This highlights the severity of the famine and the desperation that has driven them to seek help from a foreign power. In a broader scriptural context, this moment sets the stage for reconciliation and the fulfillment of God's promises to Abraham's descendants, as Joseph's position in Egypt will ultimately lead to the preservation of the Israelite lineage.

Persons / Places / Events
1. Joseph's Brothers
The sons of Jacob who traveled to Egypt to buy grain during a severe famine. They are unaware that the Egyptian official they are speaking to is their brother Joseph, whom they sold into slavery years earlier.

2. Joseph
The governor of Egypt, second only to Pharaoh. He is in charge of distributing grain during the famine. Joseph recognizes his brothers, but they do not recognize him.

3. Egypt
The land where Joseph has risen to power and where his brothers have come to buy food due to the widespread famine.

4. Famine
A severe shortage of food affecting the entire region, prompting Jacob to send his sons to Egypt to purchase grain.

5. Jacob (Israel)
The father of Joseph and his brothers, who remains in Canaan and sends his sons to Egypt to buy food.
Teaching Points
Providence and Sovereignty of God
God's hand is evident in Joseph's journey from slavery to leadership. This reminds us that God can use difficult circumstances for His purposes and our good.

Repentance and Reconciliation
Joseph's brothers are confronted with their past actions. This passage encourages us to seek reconciliation and forgiveness in our relationships.

Trust in God's Timing
Joseph's account teaches us to trust in God's timing, even when we do not understand our current circumstances.

Integrity and Faithfulness
Joseph's integrity and faithfulness to God, even in adversity, serve as a model for us to remain steadfast in our faith.

God's Provision
The famine and Joseph's role in providing food illustrate God's provision for His people, encouraging us to rely on Him in times of need.
Bible Study Questions
1. How does Joseph's response to his brothers reflect his character and faith in God?

2. In what ways can we see God's providence at work in the account of Joseph and his brothers?

3. How can Joseph's account encourage us to trust in God's timing and plan for our lives?

4. What steps can we take to seek reconciliation and forgiveness in our own relationships, as seen in the interactions between Joseph and his brothers?

5. How does the account of Joseph illustrate the truth of Romans 8:28, and how can we apply this principle to our own lives?
Connections to Other Scriptures
Genesis 37
The account of Joseph being sold into slavery by his brothers, which sets the stage for the events in Genesis 42.

Genesis 41
Joseph's rise to power in Egypt after interpreting Pharaoh's dreams, which leads to his position of authority during the famine.

Acts 7:9-10
Stephen's speech recounts Joseph's account, highlighting God's providence and Joseph's rise to power despite his brothers' betrayal.

Romans 8:28
The principle that God works all things for good for those who love Him, as seen in Joseph's life.
Providence Working in Men's LivesDean Stanley.Genesis 42:3-20
The First Journey of Jacob's Brethren into EgyptT. H. Leale.Genesis 42:3-20
The First Journey of Joseph's Brethren into EgyptF. W. Robertson, M. A.Genesis 42:3-20
The Retributions of ProvidenceA. P. Watson.Genesis 42:3-20
God's Trials of His PeopleR.A. Redford Genesis 42
People
Benjamin, Jacob, Joseph, Pharaoh, Reuben, Simeon
Places
Canaan, Egypt
Topics
Buy, Money, Nay, Servants
Dictionary of Bible Themes
Genesis 42:1-17

     6701   peace, search for

Genesis 42:9-11

     5552   spies

Library
Corn in Egypt
Now, there are very few minds that can make parables. The fact is, I do not know of but one good allegory in the English language, and that is, the "Pilgrim's Progress in Parables, pictures, and analogies are not so easy as some think; most men can understand them, but few can create them. Happy for us who are ministers of Christ, we have no great trouble about this matter; we have not to make parables; they are made for us. I believe that Old Testament history has for one of its designs the furnishing
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

Touching Jacob, However, that which He did at his Mother's Bidding...
24. Touching Jacob, however, that which he did at his mother's bidding, so as to seem to deceive his father, if with diligence and in faith it be attended to, is no lie, but a mystery. The which if we shall call lies, all parables also, and figures designed for the signifying of any things soever, which are not to be taken according to their proper meaning, but in them is one thing to be understood from another, shall be said to be lies: which be far from us altogether. For he who thinks this, may
St. Augustine—Against Lying

The Upbringing of Jewish Children
The tenderness of the bond which united Jewish parents to their children appears even in the multiplicity and pictorialness of the expressions by which the various stages of child-life are designated in the Hebrew. Besides such general words as "ben" and "bath"--"son" and "daughter"--we find no fewer than nine different terms, each depicting a fresh stage of life. The first of these simply designates the babe as the newly--"born"--the "jeled," or, in the feminine, "jaldah"--as in Exodus 2:3, 6, 8.
Alfred Edersheim—Sketches of Jewish Social Life

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Letter Xliv Concerning the Maccabees but to whom Written is Unknown.
Concerning the Maccabees But to Whom Written is Unknown. [69] He relies to the question why the Church has decreed a festival to the Maccabees alone of all the righteous under the ancient law. 1. Fulk, Abbot of Epernay, had already written to ask me the same question as your charity has addressed to your humble servant by Brother Hescelin. I have put off replying to him, being desirous to find, if possible, some statement in the Fathers about this which was asked, which I might send to him, rather
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Sign Seekers, and the Enthusiast Reproved.
(Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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