Genesis 41:22
In my dream I also saw seven heads of grain, plump and ripe, growing on a single stalk.
In my dream
The phrase "In my dream" indicates a divine revelation given to Pharaoh, the ruler of Egypt. Dreams in the ancient Near Eastern context were often seen as messages from the divine realm. In Hebrew, the word for dream, "חֲלוֹם" (chalom), suggests a vision or a supernatural communication. This highlights the importance of dreams in biblical narratives as a means through which God communicates His will and plans to individuals, often those in positions of power.

I also saw
The act of seeing in a dream implies a passive reception of divine insight. The Hebrew verb "רָאָה" (ra'ah) means to see or perceive, indicating that Pharaoh was given a vision that required interpretation. This emphasizes the role of God as the revealer of mysteries and the necessity of a divinely appointed interpreter, such as Joseph, to understand the message.

seven heads of grain
The number seven in biblical literature often symbolizes completeness or perfection. The "heads of grain" represent agricultural abundance, crucial in an agrarian society like Egypt. The Hebrew word for grain, "שִׁבֳּלִים" (shibbolim), refers to ears of grain, which are a sign of prosperity and sustenance. This imagery foreshadows the seven years of plenty that Egypt would experience, as later interpreted by Joseph.

full and good
These adjectives describe the quality of the grain, indicating abundance and excellence. The Hebrew words "מָלֵא" (male) for full and "טוֹב" (tov) for good suggest a bountiful harvest, reflecting God's provision and blessing. This phrase underscores the contrast between the years of plenty and the subsequent years of famine, highlighting the cyclical nature of God's provision and testing.

growing on a single stalk
The image of multiple heads of grain growing on a single stalk signifies unity and concentrated blessing. The Hebrew word "קָנֶה" (qaneh) for stalk suggests strength and support, indicating that the prosperity was divinely ordained and sustained. This unity on a single stalk can also symbolize the centralized power and stability of Egypt under Pharaoh's rule, which would be crucial during the upcoming years of famine.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt who has troubling dreams that need interpretation.

2. Joseph
A Hebrew man, known for his ability to interpret dreams, who is called upon to explain Pharaoh's dreams.

3. Egypt
The setting of the account, a powerful ancient civilization where Joseph is currently residing.

4. Dreams
A significant means through which God communicates His plans and purposes in this account.

5. Seven Heads of Grain
Symbolic elements in Pharaoh's dream representing years of abundance.
Teaching Points
God's Sovereignty in Dreams
God uses dreams to reveal His plans. We should be attentive to how God might communicate with us, though we must discern and seek wisdom in interpretation.

Preparation and Wisdom
The seven heads of grain symbolize a time of preparation. We should use times of abundance to prepare for future challenges, trusting in God's provision and guidance.

God's Faithfulness
Just as God provided for Egypt through Joseph, He remains faithful to provide for us. We should trust in His timing and provision.

Using Gifts for God's Glory
Joseph's ability to interpret dreams was a gift from God. We should use our God-given talents to serve others and glorify Him.

God's Plan in Adversity
Joseph's journey from prison to palace shows that God can use difficult circumstances for His purposes. We should remain faithful and trust in His plan during our trials.
Bible Study Questions
1. How does Joseph's interpretation of Pharaoh's dream demonstrate God's sovereignty and wisdom?

2. In what ways can we prepare for future challenges during times of abundance, as seen in the account of the seven heads of grain?

3. How does Joseph's account encourage us to use our gifts and talents for God's glory, even in difficult circumstances?

4. What lessons can we learn about God's provision from the account of the seven years of abundance and famine?

5. How can we apply the principle of trusting in God's plan during adversity, as demonstrated in Joseph's life, to our own lives today?
Connections to Other Scriptures
Genesis 37
Joseph's own dreams and his ability to interpret them foreshadow his role in interpreting Pharaoh's dreams.

Daniel 2
Similar to Joseph, Daniel interprets dreams for a foreign king, showcasing God's sovereignty and wisdom.

Matthew 6:25-34
Jesus teaches about God's provision, which connects to the theme of God's provision during the years of abundance and famine in Egypt.
Joseph as a ProphetT. H. Leale.Genesis 41:17-32
The Tried ManR.A. Redford Genesis 41
People
Asenath, Egyptians, Joseph, Manasseh, Pharaoh, Potipherah, Zaphnathpaaneah
Places
Egypt, Nile River, On
Topics
Behold, Dream, Ears, Full, Grain, Growing, Heads, Seven, Single, Stalk, Stem
Dictionary of Bible Themes
Genesis 41:1-49

     8131   guidance, results

Genesis 41:10-32

     7730   explanation

Genesis 41:22-32

     4428   corn

Library
The Covenant of Works
Q-12: I proceed to the next question, WHAT SPECIAL ACT OF PROVIDENCE DID GOD EXERCISE TOWARDS MAN IN THE ESTATE WHEREIN HE WAS CREATED? A: When God had created man, he entered into a covenant of life with him upon condition of perfect obedience, forbidding him to eat of the tree of knowledge upon pain of death. For this, consult with Gen 2:16, 17: And the Lord commanded the man, saying, Of every tree of the garden thou mayest freely eat; but of the tree of the knowledge of good and evil, thou shalt
Thomas Watson—A Body of Divinity

The Earliest Chapters in Divine Revelation
[Sidenote: The nature of inspiration] Since the days of the Greek philosophers the subject of inspiration and revelation has been fertile theme for discussion and dispute among scholars and theologians. Many different theories have been advanced, and ultimately abandoned as untenable. In its simplest meaning and use, inspiration describes the personal influence of one individual upon the mind and spirit of another. Thus we often say, "That man inspired me." What we are or do under the influence
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

Second Great Group of Parables.
(Probably in Peræa.) Subdivision F. Parable of the Rich Man and Lazarus. ^C Luke XVI. 19-31. [The parable we are about to study is a direct advance upon the thoughts in the previous section. We may say generally that if the parable of the unjust steward teaches how riches are to be used, this parable sets forth the terrible consequences of a failure to so use them. Each point of the previous discourse is covered in detail, as will be shown by the references in the discussion of the parable.]
J. W. McGarvey—The Four-Fold Gospel

The Roman Pilgrimage: the Miracles which were Wrought in It.
[Sidenote: 1139] 33. (20). It seemed to him, however, that one could not go on doing these things with sufficient security without the authority of the Apostolic See; and for that reason he determined to set out for Rome, and most of all because the metropolitan see still lacked, and from the beginning had lacked, the use of the pall, which is the fullness of honour.[507] And it seemed good in his eyes[508] that the church for which he had laboured so much[509] should acquire, by his zeal and labour,
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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