Genesis 39:9
No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?"
No one in this house is greater than I am
This phrase reflects Joseph's position of authority and trust within Potiphar's household. The Hebrew word for "greater" is "gadol," which implies not just size or stature, but also importance and responsibility. Joseph acknowledges the significant trust placed in him, highlighting his integrity and the respect he has earned. Historically, this underscores the social structure of ancient Egypt, where a trusted servant could rise to a position of considerable influence.

He has withheld nothing from me except you
The word "withheld" comes from the Hebrew "chasak," meaning to restrain or hold back. This indicates the complete trust Potiphar had in Joseph, entrusting him with everything except his wife. This phrase emphasizes the boundaries of trust and the sanctity of marriage, which Joseph respects deeply. It also reflects the moral and ethical standards that Joseph adheres to, despite being in a foreign land.

because you are his wife
The term "wife" in Hebrew is "ishshah," which signifies a woman in a covenant relationship with her husband. This highlights the sacredness of marriage as ordained by God. Joseph's recognition of Potiphar's wife as such shows his understanding of and respect for the divine institution of marriage, which is consistent with the conservative Christian view of marriage as a covenant before God.

So how could I do such a great evil
The phrase "great evil" uses the Hebrew "ra'ah," which denotes something morally wrong or wicked. Joseph's rhetorical question reveals his strong moral compass and his awareness of the gravity of the sin. This reflects the biblical principle that sin is not just a personal failing but an offense against God's established order.

and sin against God?
The word "sin" is derived from the Hebrew "chata," meaning to miss the mark or to transgress. Joseph's statement shows his understanding that sin is ultimately against God, not just against other people. This aligns with the conservative Christian belief that all sin is an affront to God's holiness. Joseph's fear of sinning against God demonstrates his deep faith and commitment to living a life that honors God, even in the face of temptation.

Persons / Places / Events
1. Joseph
A Hebrew slave in Egypt, serving in the house of Potiphar. Known for his integrity and faithfulness to God.

2. Potiphar's Wife
The unnamed wife of Potiphar, who attempts to seduce Joseph.

3. Potiphar
An Egyptian officer of Pharaoh and captain of the guard, who entrusts his household to Joseph.

4. Egypt
The setting of this account, where Joseph is living as a slave.

5. The Temptation
The event where Potiphar's wife tries to seduce Joseph, testing his loyalty to God and his master.
Teaching Points
Integrity in Temptation
Joseph’s refusal to sin against God demonstrates the importance of maintaining integrity, even when faced with persistent temptation.

Respect for Marriage
Joseph’s respect for the marital bond, despite cultural differences, underscores the universal sanctity of marriage.

Fear of God Over Fear of Man
Joseph prioritizes his relationship with God over potential consequences from humans, teaching us to fear God above all.

Fleeing from Sin
Joseph’s immediate rejection of sin serves as a model for fleeing from temptation rather than entertaining it.

God’s Presence in Trials
Despite being in a foreign land and facing trials, Joseph’s awareness of God’s presence empowers him to stand firm.
Bible Study Questions
1. How does Joseph’s response to Potiphar’s wife reflect his understanding of sin and integrity?

2. In what ways can we apply Joseph’s example of fleeing temptation in our own lives today?

3. How does Joseph’s respect for marriage challenge our current cultural views on relationships and fidelity?

4. What can we learn from Joseph about maintaining faithfulness to God in environments that do not honor Him?

5. How do other biblical figures, such as David or Daniel, demonstrate similar integrity and fear of God in their lives?
Connections to Other Scriptures
Genesis 2:24
This verse establishes the sanctity of marriage, which Joseph respects by refusing Potiphar's wife.

Proverbs 6:32
Highlights the foolishness and self-destruction of adultery, aligning with Joseph's understanding of sin.

1 Corinthians 6:18-20
Paul’s teaching on fleeing sexual immorality, which Joseph exemplifies.

Psalm 51:4
David’s acknowledgment of sin against God alone, similar to Joseph’s perspective on sin.

Matthew 5:27-28
Jesus’ teaching on adultery in the heart, which Joseph avoids by rejecting temptation.
JosephCharles KingsleyGenesis 39:9
How is Sin the Most Formidable Evil?W. Bates, D. D.Genesis 39:9-12
Joseph, the Model Realizer of God's PresenceR. Newton, D. D.Genesis 39:9-12
Joseph: the Victory of ConscienceJ. R. Bailey.Genesis 39:9-12
Joseph's Arguments Against SinBp. Babington.Genesis 39:9-12
Joseph's Great VictoryA. M. Symington, D. D.Genesis 39:9-12
Joseph's RemonstranceA. Fuller.Genesis 39:9-12
Joseph's ResistanceDean Alford.Genesis 39:9-12
Joseph's TemptationC. Overton.Genesis 39:9-12
Joseph's TemptationM. Dods, D. D.Genesis 39:9-12
LessonsG. Hughes, B. D.Genesis 39:9-12
LessonsG. Hughes, B. D.Genesis 39:9-12
LessonsG. Hughes, B. D.Genesis 39:9-12
Love and Trust Protecting Against TemptationW. M. Taylor, D. D.Genesis 39:9-12
Safeguards Against TemptationGenesis 39:9-12
Sin Avoided by Considerations of GodE. Payson, D. D.Genesis 39:9-12
Temptation ResistedG. Lawson, D. DGenesis 39:9-12
Tempted But TriumphantWilliam M. Taylor, D. D.Genesis 39:9-12
The Fight for Social PurityJ. Clifford D. D.Genesis 39:9-12
The Position and Morals of Egyptian WomenThornley Smith.Genesis 39:9-12
The Temptation of JosephT. H. Leale.Genesis 39:9-12
The True Motive for Well-DoingW. M. Taylor, D. D.Genesis 39:9-12
Under TemptationJ. Dickerson Davies, M. A.Genesis 39:9-12
The Righteous ManR.A. Redford Genesis 39
People
Ishmaelites, Joseph, Pharaoh, Potiphar
Places
Egypt
Topics
Anything, Authority, Evil, Except, Greater, Isn't, Kept, Master, None, Nothing, Sin, Sinned, Sinning, Wicked, Wickedness, Wife, Withheld, Wrong
Dictionary of Bible Themes
Genesis 39:6-12

     6237   sexual sin, nature of
     8777   lust

Genesis 39:7-10

     6251   temptation, resisting

Genesis 39:7-12

     5811   compromise
     6242   adultery
     8339   self-control

Genesis 39:7-18

     5202   accusation, false

Genesis 39:7-20

     5404   masters
     5951   slander

Genesis 39:8-12

     8476   self-discipline

Library
Goodness in a Dungeon
'And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison. But the Lord was with Joseph, and showed him mercy, and gave him favour in the sight of the keeper of the prison. And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it. The keeper of the prison looked not to any thing that was under his hand; because the Lord was
Alexander Maclaren—Expositions of Holy Scripture

Joseph
(Preached on the Sunday before the Wedding of the Prince of Wales. March 8th, third Sunday in Lent.) GENESIS xxxix. 9. How can I do this great wickedness, and sin against God? The story of Joseph is one which will go home to all healthy hearts. Every child can understand, every child can feel with it. It is a story for all men and all times. Even if it had not been true, and not real fact, but a romance of man's invention, it would have been loved and admired by men; far more then, when we know
Charles Kingsley—The Gospel of the Pentateuch

The Complete Surrender.
Genesis 39:1-3.--Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him at the hands of the Ishmaelites, which had brought him down thither. And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master, the Egyptian, and his master saw that the Lord was with him. We have in this passage an object lesson which teaches us what Christ is to us. Note: Joseph was a slave, but God was with him so distinctly
Andrew Murray—The Master's Indwelling

Seventh Sunday after Trinity Exhortation to Resist Sin.
Text: Romans 6, 19-23. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye presented your members as servants to uncleanness and to iniquity unto iniquity, even so now present your members as servants to righteousness unto sanctification. 20 For when ye were servants of sin, ye were free in regard of righteousness. 21 What fruit then had ye at that time in the things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from
Martin Luther—Epistle Sermons, Vol. III

Trials of the Christian
AFFLICTION--ITS NATURE AND BENEFITS. The school of the cross is the school of light; it discovers the world's vanity, baseness, and wickedness, and lets us see more of God's mind. Out of dark afflictions comes a spiritual light. In times of affliction, we commonly meet with the sweetest experiences of the love of God. The end of affliction is the discovery of sin; and of that, to bring us to a Saviour. Doth not God ofttimes even take occasion, by the hardest of things that come upon us, to visit
John Bunyan—The Riches of Bunyan

Thirdly, for Thy Actions.
1. Do no evil, though thou mightest; for God will not suffer the least sin, without bitter repentance, to escape unpunished. Leave not undone any good that thou canst. But do nothing without a calling, nor anything in thy calling, till thou hast first taken counsel at God's word (1 Sam. xxx. 8) of its lawfulness, and pray for his blessings upon thy endeavour; and then do it in the name of God, with cheerfulness of heart, committing the success to him, in whose power it is to bless with his grace
Lewis Bayly—The Practice of Piety

Mosaic Cosmogony.
ON the revival of science in the 16th century, some of the earliest conclusions at which philosophers arrived were found to be at variance with popular and long-established belief. The Ptolemaic system of astronomy, which had then full possession of the minds of men, contemplated the whole visible universe from the earth as the immovable centre of things. Copernicus changed the point of view, and placing the beholder in the sun, at once reduced the earth to an inconspicuous globule, a merely subordinate
Frederick Temple—Essays and Reviews: The Education of the World

Meditations for Household Piety.
1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon
Lewis Bayly—The Practice of Piety

The Wisdom of God
The next attribute is God's wisdom, which is one of the brightest beams of the Godhead. He is wise in heart.' Job 9:9. The heart is the seat of wisdom. Cor in Hebraeo sumitur pro judicio. Pineda. Among the Hebrews, the heart is put for wisdom.' Let men of understanding tell me:' Job 34:44: in the Hebrew, Let men of heart tell me.' God is wise in heart, that is, he is most wise. God only is wise; he solely and wholly possesses all wisdom; therefore he is called, the only wise God.' I Tim 1:17. All
Thomas Watson—A Body of Divinity

The Tests of Love to God
LET us test ourselves impartially whether we are in the number of those that love God. For the deciding of this, as our love will be best seen by the fruits of it, I shall lay down fourteen signs, or fruits, of love to God, and it concerns us to search carefully whether any of these fruits grow in our garden. 1. The first fruit of love is the musing of the mind upon God. He who is in love, his thoughts are ever upon the object. He who loves God is ravished and transported with the contemplation of
Thomas Watson—A Divine Cordial

Lii. Concerning Hypocrisy, Worldly Anxiety, Watchfulness, and his Approaching Passion.
(Galilee.) ^C Luke XII. 1-59. ^c 1 In the meantime [that is, while these things were occurring in the Pharisee's house], when the many thousands of the multitude were gathered together, insomuch that they trod one upon another [in their eagerness to get near enough to Jesus to see and hear] , he began to say unto his disciples first of all [that is, as the first or most appropriate lesson], Beware ye of the leaven of the Pharisees, which is hypocrisy. [This admonition is the key to the understanding
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

Links
Genesis 39:9 NIV
Genesis 39:9 NLT
Genesis 39:9 ESV
Genesis 39:9 NASB
Genesis 39:9 KJV

Genesis 39:9 Commentaries

Bible Hub
Genesis 39:8
Top of Page
Top of Page