Genesis 37:6
He said to them, "Listen to this dream I had:
He said to them
This phrase introduces Joseph as the speaker, highlighting his role as a communicator of divine revelation. In the Hebrew text, the verb "said" (אָמַר, 'amar) is often used to denote the act of speaking with authority or importance. Joseph, though young, is positioned as a conduit for God's messages, which is a recurring theme in his life. Historically, this moment sets the stage for the unfolding of God's plan through Joseph, emphasizing the importance of dreams as a means of divine communication in the ancient Near East.

Listen
The Hebrew word for "listen" (שָׁמַע, shama) implies more than just hearing; it suggests an active, attentive, and obedient response. In the biblical context, listening is often associated with heeding God's word and commands. Joseph's call to listen is not merely a request for attention but an invitation to engage with a message of significance. This reflects the broader biblical theme where God calls His people to listen to His voice, as seen in Deuteronomy 6:4, "Hear, O Israel: The LORD our God, the LORD is one."

to this dream
Dreams in the ancient world, particularly in the biblical narrative, are often seen as vehicles for divine revelation. The Hebrew word for "dream" (חֲלוֹם, chalom) is used throughout the Old Testament to describe visions that convey God's will or future events. Joseph's dreams are prophetic, foreshadowing his future rise to power and the eventual salvation of his family. This highlights the belief in God's sovereignty and His ability to reveal His plans through dreams, a concept that resonates throughout Scripture, as seen in the accounts of Daniel and Nebuchadnezzar.

I had
The personal pronoun "I" emphasizes Joseph's personal experience and the unique nature of the revelation given to him. The Hebrew verb form used here indicates possession, underscoring that this dream is something Joseph has received. This personal aspect of the dream suggests that God chooses specific individuals to carry out His purposes, a theme that is evident throughout the Bible. Joseph's dreams are not just personal experiences but are integral to God's redemptive plan for His people.

Persons / Places / Events
1. Joseph
The central figure in this passage, Joseph is the favored son of Jacob, known for his dreams and the special coat given to him by his father. His dreams play a significant role in his life and the unfolding of God's plan.

2. Joseph's Brothers
They are the recipients of Joseph's dream. Their reaction to his dreams is crucial as it sets the stage for the events that follow, including their jealousy and eventual betrayal of Joseph.

3. Jacob (Israel)
Although not directly mentioned in this verse, Jacob is Joseph's father and the patriarch of the family. His favoritism towards Joseph contributes to the tension among the brothers.

4. Canaan
The land where Jacob and his family are residing at this time. It is significant as the land promised to Abraham and his descendants.

5. Dream
The dream is a divine revelation given to Joseph, which foreshadows future events. Dreams in the Bible often serve as a means of communication from God.
Teaching Points
God's Sovereignty in Revelation
Joseph's dreams are a reminder that God reveals His plans in His own time and way. We should be attentive to how God might be speaking to us today.

Handling Favoritism and Jealousy
The dynamics in Joseph's family teach us about the dangers of favoritism and jealousy. We should strive for fairness and love in our relationships.

Faithfulness in Small Things
Joseph's willingness to share his dreams, despite the potential backlash, encourages us to be faithful in sharing what God has revealed to us, even when it is difficult.

Trusting God's Timing
Joseph's account is a testament to trusting God's timing. We may not understand His plans immediately, but we can trust that He is working for our good.

The Role of Dreams in Scripture
Understanding the biblical context of dreams can help us discern their significance in our lives today. We should seek God's wisdom in interpreting any dreams or visions we receive.
Bible Study Questions
1. How does Joseph's sharing of his dream reflect his character, and what can we learn from his example about sharing our own experiences of God's revelation?

2. In what ways do the reactions of Joseph's brothers to his dream mirror the challenges we face when others do not understand or accept our God-given visions?

3. How can we apply the lessons of favoritism and jealousy from Joseph's family to our own family or community dynamics?

4. What other biblical figures experienced dreams or visions, and how did those experiences shape their lives and the lives of others?

5. How can we discern when a dream or vision is from God, and what steps should we take to seek His guidance in understanding it?
Connections to Other Scriptures
Genesis 37:9-11
These verses continue the account of Joseph's dreams, providing more detail and showing the increasing tension between Joseph and his brothers.

Genesis 41:15-16
Joseph's ability to interpret dreams is later recognized by Pharaoh, leading to his rise in Egypt. This connection shows the fulfillment of God's plan through Joseph's dreams.

Acts 2:17
This verse speaks of God pouring out His Spirit, leading to dreams and visions. It connects to the idea of God using dreams to reveal His will.

Daniel 2:19-23
Daniel's interpretation of dreams parallels Joseph's experiences, highlighting the theme of God-given wisdom and revelation.
Ambition's Brilliant DreamsJ. D. Davies, M. A.Genesis 37:5-11
How to Judge of a DreamGenesis 37:5-11
Joseph has Clear Intimations of His Future GreatnessE. DaltonGenesis 37:5-11
LessonsG. Hughes, B. D.Genesis 37:5-11
The Dreams of JosephHomilistGenesis 37:5-11
The Favourite SonW. S. Smith, B. D.Genesis 37:5-11
The Sanguine Temperament of YouthT. Gibson.Genesis 37:5-11
The Representative ManR.A. Redford Genesis 37
People
Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, Zilpah
Places
Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of Hebron
Topics
Dream, Dreamed, Dreamt, Listen, Please, Story
Dictionary of Bible Themes
Genesis 37:1-11

     8730   enemies, of believers

Genesis 37:1-35

     5738   sons

Genesis 37:5-7

     1409   dream

Genesis 37:5-8

     4428   corn

Genesis 37:5-9

     5935   riddles

Library
Joseph, the Prime Minister
'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon
Alexander Maclaren—Expositions of Holy Scripture

The Trials and visions of Devout Youth
'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that
Alexander Maclaren—Expositions of Holy Scripture

Man's Passions and God's Purpose
'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is
Alexander Maclaren—Expositions of Holy Scripture

Talmage -- a Bloody Monster
Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized
Grenville Kleiser—The world's great sermons, Volume 8

The Crucifixion.
"He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Appendix 2 Extracts from the Babylon Talmud
Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column
Alfred Edersheim—Sketches of Jewish Social Life

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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