Then Joseph had a dream, and when he told it to his brothers, they hated him even more. Then Joseph had a dreamThe phrase "Joseph had a dream" introduces a pivotal moment in the narrative of Joseph's life. The Hebrew word for "dream" is "חֲלוֹם" (chalom), which often signifies a divine revelation or message. In the ancient Near Eastern context, dreams were considered significant and often seen as a means through which God communicated with individuals. Joseph's dreams are prophetic, foreshadowing his future rise to power and the eventual fulfillment of God's promises to Abraham's descendants. This moment marks the beginning of a journey that will lead Joseph from the depths of a pit to the heights of Egyptian authority, illustrating God's sovereign plan and providence. and when he told it to his brothers The act of Joseph sharing his dream with his brothers is crucial. The Hebrew verb "told" (וַיְסַפֵּר, vayesaper) implies recounting or declaring something significant. Joseph's decision to share his dream can be seen as an expression of youthful naivety or a bold declaration of the vision God has given him. In the cultural and familial context, sharing such a dream would have been provocative, especially given the implications of authority and leadership over his older siblings. This act sets the stage for the ensuing conflict and animosity between Joseph and his brothers, highlighting themes of jealousy and rivalry that are prevalent throughout the patriarchal narratives. they hated him all the more The phrase "they hated him all the more" underscores the intensifying animosity Joseph's brothers felt towards him. The Hebrew word for "hated" is "שָׂנֵא" (sane), which conveys a deep-seated enmity or hostility. This hatred is not new; it builds upon previous tensions, such as Joseph being favored by their father, Jacob, and receiving the coat of many colors. The dreams exacerbate these feelings, as they suggest Joseph's future preeminence and the brothers' subservience. This growing hatred is a catalyst for the subsequent actions of the brothers, leading to Joseph's sale into slavery. It serves as a reminder of the destructive power of envy and the importance of reconciliation and forgiveness, themes that are ultimately resolved in the later chapters of Joseph's story. Persons / Places / Events 1. JosephThe favored son of Jacob, known for his coat of many colors and his prophetic dreams. His dreams play a significant role in his life and the unfolding of God's plan. 2. Joseph's BrothersThe sons of Jacob who become envious and hostile towards Joseph, partly due to his dreams and their father's favoritism. 3. Jacob (Israel)The father of Joseph and his brothers, who shows favoritism towards Joseph, exacerbating the tension within the family. 4. DreamA significant event in Joseph's life, symbolizing God's communication and future plans for him. Dreams in the Bible often serve as divine messages. 5. HatredThe growing animosity of Joseph's brothers towards him, which sets the stage for future events in Joseph's life, including his eventual sale into slavery. Teaching Points God's Sovereignty in DreamsGod often uses dreams to reveal His plans and purposes. We should be attentive to how God might communicate with us, though we must discern and test such revelations against Scripture. The Dangers of FavoritismJacob's favoritism towards Joseph sowed discord among his sons. We must strive for fairness and love in our relationships to prevent envy and strife. Responding to Envy and HatredJoseph's brothers' hatred serves as a warning against allowing jealousy to take root in our hearts. We should seek to cultivate love and forgiveness instead. God's Purpose in AdversityDespite the hatred and betrayal Joseph faced, God used these circumstances to fulfill His greater plan. We can trust that God is at work even in our trials. Bible Study Questions 1. How does Joseph's dream in Genesis 37:5 foreshadow future events in his life, and what does this teach us about God's foreknowledge and planning? 2. In what ways can favoritism within families or communities lead to division and conflict, as seen in Joseph's account? 3. How can we guard our hearts against envy and hatred, especially when we perceive others as more favored or blessed? 4. Reflect on a time when you faced adversity. How might God have been working through that situation for a greater purpose, similar to Joseph's experience? 5. How do other biblical figures, like Daniel, who received divine revelations through dreams, help us understand the role of dreams in God's communication with His people? Connections to Other Scriptures Genesis 37:9-11Joseph's second dream further fuels his brothers' jealousy and his father's contemplation, highlighting the recurring theme of dreams in Joseph's life. Genesis 50:20Joseph later reflects on his brothers' actions, recognizing God's sovereignty and purpose in using their evil intentions for good. Acts 7:9-10Stephen recounts Joseph's account, emphasizing God's presence and favor with Joseph despite his brothers' betrayal. Daniel 2:19-23Similar to Joseph, Daniel receives divine revelations through dreams, underscoring the theme of God communicating His plans through dreams. People Bilhah, Ishmaelites, Jacob, Joseph, Medanites, Midianites, Pharaoh, Potiphar, Reuben, ZilpahPlaces Canaan, Chezib, Dothan, Egypt, Gilead, Shechem, Valley of HebronTopics Account, Add, Brethren, Brothers, Declareth, Dream, Dreamed, Dreameth, Greater, Hate, Hated, Joseph, YetDictionary of Bible Themes Genesis 37:5 8820 self-confidence Genesis 37:1-11 8730 enemies, of believers Genesis 37:1-35 5738 sons Genesis 37:4-5 6718 reconciliation, believers 8765 grudge Genesis 37:5-7 1409 dream 1443 revelation, OT Genesis 37:5-8 4428 corn Genesis 37:5-9 5935 riddles Library Joseph, the Prime Minister 'And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is? And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art: Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon … Alexander Maclaren—Expositions of Holy ScriptureThe Trials and visions of Devout Youth 'And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan. These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report. Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours. And when his brethren saw that … Alexander Maclaren—Expositions of Holy Scripture Man's Passions and God's Purpose 'And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him; And they took him, and cast him into a pit: and the pit was empty, there was no water in it. And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt. And Judah said unto his brethren, What profit is … Alexander Maclaren—Expositions of Holy Scripture Talmage -- a Bloody Monster Thomas De Witt Talmage was born at Bound Brook, N.J., in 1832. For many years he preached to large and enthusiastic congregations at the Brooklyn Tabernacle. At one time six hundred newspapers regularly printed his sermons. He was a man of great vitality, optimistic by nature, and particularly popular with young people. His voice was rather high and unmusical, but his distinct enunciation and earnestness of manner gave a peculiar attraction to his pulpit oratory. His rhetoric has been criticized … Grenville Kleiser—The world's great sermons, Volume 8 The Crucifixion. "He was oppressed, and He was afflicted, yet He opened not His mouth; He is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so He openeth not His mouth."--Isaiah liii. 7. St. Peter makes it almost a description of a Christian, that he loves Him whom he has not seen; speaking of Christ, he says, "whom having not seen, ye love; in whom, though now ye see Him not, yet believing, ye rejoice with joy unspeakable and full of glory." Again he speaks of "tasting that the … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Sixth Commandment Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in … Thomas Watson—The Ten Commandments Appendix 2 Extracts from the Babylon Talmud Massecheth Berachoth, or Tractate on Benedictions [76] Mishnah--From what time is the "Shema" said in the evening? From the hour that the priests entered to eat of their therumah [77] until the end of the first night watch. [78] These are the words of Rabbi Eliezer. But the sages say: Till midnight. Rabban Gamaliel says: Until the column of the morning (the dawn) rises. It happened, that his sons came back from a banquet. They said to him: "We have not said the Shema.'" He said to them, "If the column … Alfred Edersheim—Sketches of Jewish Social Life Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 37:5 NIVGenesis 37:5 NLTGenesis 37:5 ESVGenesis 37:5 NASBGenesis 37:5 KJV
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