Genesis 24:42
So when I came to the spring today, I prayed: O LORD, God of my master Abraham, if only You would make my journey a success!
So when I came to the spring today
The phrase "came to the spring" is significant in the context of ancient Near Eastern culture, where wells and springs were vital for survival and often served as communal gathering places. The Hebrew word for "spring" (עַיִן, ayin) can also mean "eye," symbolizing a source of life and vision. This setting underscores the providential nature of the encounter, as it is at this life-giving source that the servant seeks divine guidance. The timing, "today," emphasizes the immediacy and relevance of God's intervention in daily affairs, reflecting a belief in a God who is actively involved in the lives of His people.

I prayed
Prayer is a central theme in this narrative, highlighting the servant's dependence on God. The Hebrew root for "prayed" (פָּלַל, palal) conveys the idea of interceding or making a supplication. This act of prayer demonstrates a posture of humility and reliance on divine wisdom, setting a model for believers to seek God's guidance in their endeavors. The servant's prayer is not a mere ritual but a heartfelt communication with God, reflecting a personal relationship and trust in His faithfulness.

O LORD, God of my master Abraham
The invocation "O LORD" uses the sacred name of God, YHWH, which denotes His eternal and covenantal nature. By addressing God as the "God of my master Abraham," the servant acknowledges the covenant relationship established with Abraham, which is foundational to the narrative. This phrase connects the servant's mission to the broader Abrahamic covenant, emphasizing the continuity of God's promises and His faithfulness across generations. It also reflects the servant's recognition of his role within God's divine plan, serving not only his earthly master but ultimately the purposes of God.

if only You will make my journey a success
The phrase "make my journey a success" reveals the servant's desire for divine favor and guidance. The Hebrew word for "success" (הִצְלִיחַ, hitsliach) implies prosperity and favorable outcomes, often associated with God's blessing. This request is not merely for personal gain but for the fulfillment of God's promises to Abraham. The servant's journey is a mission of faith, and his plea for success underscores the belief that true success is found in alignment with God's will. This reflects a broader biblical principle that human endeavors are ultimately dependent on divine blessing and guidance.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, who sent his servant to find a wife for his son Isaac.

2. The Servant
Likely Eliezer, Abraham's trusted servant, tasked with finding a wife for Isaac.

3. Isaac
Abraham's son, for whom the servant is seeking a wife.

4. Rebekah
The woman who eventually becomes Isaac's wife, though not directly mentioned in this verse, she is central to the chapter's account.

5. The Spring
The location where the servant prays and meets Rebekah, a place of divine encounter and provision.
Teaching Points
Dependence on God
The servant's prayer highlights the importance of seeking God's guidance in our endeavors. We should approach our tasks with a heart of prayer, asking for His direction and success.

Faith in Action
The servant's journey and prayer demonstrate faith in action. He not only prays but also takes steps towards fulfilling his mission, trusting God to lead him.

God's Faithfulness
The account shows God's faithfulness in answering prayers and fulfilling His promises. We can trust that God hears and responds to our prayers according to His will.

Role of Prayer in Decision Making
The servant's example teaches us to incorporate prayer into our decision-making processes, seeking divine wisdom and clarity.

Obedience and Trust
The servant's obedience to Abraham and trust in God serve as a model for us to follow spiritual authority and trust in God's plan.
Bible Study Questions
1. How does the servant's prayer in Genesis 24:42 reflect his relationship with God, and what can we learn from it about our own prayer life?

2. In what ways does the servant's reliance on God for success challenge us to trust God in our daily tasks and decisions?

3. How does the account of the servant's mission to find a wife for Isaac demonstrate God's providence and faithfulness?

4. What parallels can you draw between the servant's prayer and the teachings in Proverbs 3:5-6 about trusting in the Lord?

5. How can we apply the servant's example of prayerful decision-making to a current situation in our lives where we need guidance?
Connections to Other Scriptures
Genesis 24:12-14
Earlier in the chapter, the servant prays for guidance, showing his reliance on God, similar to his prayer in verse 42.

Proverbs 3:5-6
This passage encourages trust in the Lord and acknowledges Him in all ways, which aligns with the servant's approach in seeking God's guidance.

James 1:5
This verse speaks about asking God for wisdom, which the servant exemplifies through his prayer for success in his mission.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Fountain, Grant, Journey, Making, Master, O, Outcome, Please, Prosper, Prosperous, Purpose, Spring, Success, Successful, To-day, Water-spring, Wilt
Dictionary of Bible Themes
Genesis 24:42

     1245   God of the fathers

Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:42-45

     5740   virgin

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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