Genesis 24:33
Then a meal was set before the man, but he said, "I will not eat until I have told you what I came to say." So Laban said, "Please speak."
Then a meal was set before him
This phrase indicates the customary hospitality of the ancient Near East, where offering a meal was a sign of welcome and respect. The Hebrew word for "meal" here is "אָכְלָה" (okhlah), which can refer to food in general. In the cultural context, sharing a meal was not just about nourishment but also about establishing a bond of trust and fellowship. This act of setting a meal before a guest was a significant gesture, reflecting the values of generosity and community that were deeply ingrained in the society of the time.

but he said, 'I will not eat
The servant's refusal to eat before speaking highlights his sense of duty and urgency. The Hebrew verb "אָמַר" (amar), meaning "said," is used here to convey the servant's firm resolve. This reflects a prioritization of mission over personal comfort, a theme that resonates with the biblical principle of seeking first the kingdom of God (Matthew 6:33). The servant's commitment to his task exemplifies the importance of fulfilling one's responsibilities before indulging in personal needs.

until I have told you what I have to say
This phrase underscores the servant's dedication to his mission. The Hebrew word "דָּבָר" (dabar), meaning "word" or "thing," signifies the importance of the message he carries. In the biblical narrative, words are powerful and carry divine authority, as seen in the creation account where God speaks the world into existence. The servant's insistence on delivering his message before partaking in the meal highlights the weight and significance of his mission, which is to find a wife for Isaac, a task ordained by God.

And Laban said, 'Please speak.'
Laban's response, using the Hebrew word "דַּבֵּר" (daber), meaning "speak," indicates his willingness to listen and engage. This openness to hear the servant's message reflects a cultural norm of hospitality and respect for guests. In the broader biblical context, listening is often associated with obedience and receptivity to God's will. Laban's invitation to speak sets the stage for the unfolding of God's providential plan, as the servant recounts the miraculous guidance he received in finding Rebekah. This interaction between the servant and Laban illustrates the importance of communication and the readiness to hear and respond to God's purposes.

Persons / Places / Events
1. Abraham's Servant
The unnamed servant, traditionally believed to be Eliezer, is on a mission to find a wife for Isaac, Abraham's son. His dedication to his task is evident in his refusal to eat before completing his mission.

2. Laban
Rebekah's brother, who plays a significant role in the hospitality and negotiations regarding Rebekah's marriage to Isaac. His response, "Please speak," shows his willingness to listen and engage in the conversation.

3. Rebekah
Although not directly mentioned in this verse, she is central to the account as the prospective bride for Isaac. Her family, including Laban, is involved in the decision-making process.

4. Haran
The place where Abraham's servant finds Rebekah. It is significant as the location where Abraham's relatives reside, fulfilling Abraham's desire for a wife for Isaac from his own kin.

5. The Meal
Represents the cultural practice of hospitality and the importance of sharing a meal in establishing relationships and agreements. The servant's refusal to eat highlights his commitment to his mission.
Teaching Points
Prioritizing God's Mission
The servant's refusal to eat before completing his task teaches us the importance of prioritizing God's work over personal comfort or social customs.

The Role of Hospitality
Laban's hospitality reflects the biblical value of welcoming and listening to others, which can open doors for God's purposes to be fulfilled.

Commitment to Duty
The servant's dedication is a model for believers to remain focused and committed to the tasks God has entrusted to them, even when distractions arise.

Divine Guidance and Providence
The account encourages believers to seek God's guidance in their endeavors, trusting that He will lead them to the right path.
Bible Study Questions
1. How does the servant's prioritization of his mission over the meal challenge our own priorities in serving God today?

2. In what ways can we practice hospitality like Laban, and how might this open opportunities for God's work in our lives?

3. Reflect on a time when you had to choose between personal comfort and fulfilling a responsibility. How did you handle it, and what can you learn from the servant's example?

4. How does the servant's reliance on prayer and God's guidance in Genesis 24:12-14 inspire you to seek divine direction in your own decisions?

5. What are some practical ways we can demonstrate commitment to God's tasks in our daily lives, similar to the servant's dedication in this passage?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance shows his reliance on God, which is answered when he meets Rebekah. This connection emphasizes the theme of divine providence.

Luke 10:38-42
The account of Mary and Martha, where Mary chooses to listen to Jesus rather than be distracted by hospitality, parallels the servant's prioritization of his mission over the meal.

Proverbs 3:5-6
Trusting in the Lord and acknowledging Him in all ways is exemplified by the servant's actions and reliance on God's guidance.
Divine GuidanceJ. Irons.Genesis 24:32-49
LessonsG. Hughes, B. D.Genesis 24:32-49
The Marriage TreatyT H. Leale.Genesis 24:32-49
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Business, Clear, Eat, Errand, Laban, Meat, Message, Setteth, Speak, Spoken, Till
Dictionary of Bible Themes
Genesis 24:12-51

     5695   girls

Genesis 24:28-60

     5737   sisters

Genesis 24:31-33

     5355   invitations

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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