Genesis 24:23
"Whose daughter are you?" he asked. "Please tell me, is there room in your father's house for us to spend the night?"
Whose daughter are you?
This question is pivotal in the narrative, as it reflects the cultural importance of family lineage and heritage in ancient Near Eastern societies. The Hebrew root for "daughter" is "בַּת" (bat), which not only signifies a biological relationship but also implies belonging to a family or clan. In the context of Genesis, lineage is crucial, as it ties into the Abrahamic covenant and the continuation of God's promises through specific family lines. This question also underscores the servant's mission to find a wife for Isaac from Abraham's kin, emphasizing the importance of maintaining the purity of the covenantal line.

Please tell me
The phrase "please tell me" indicates a polite and respectful request, which is significant in the context of ancient hospitality customs. The Hebrew word "נָא" (na) is often used to convey a sense of urgency or earnestness, reflecting the servant's sincere desire to fulfill his mission. This politeness also sets the tone for the interaction, highlighting the servant's humility and the importance of respectful communication in fulfilling God's purposes.

is there room in your father’s house
The concept of "room" in the Hebrew context, "מָקוֹם" (makom), often implies not just physical space but also the idea of welcome and hospitality. In ancient times, hospitality was a sacred duty, and providing shelter to travelers was a common practice. The mention of "your father’s house" ties back to the patriarchal structure of society, where the father's house was the center of family life and authority. This request for lodging is not merely practical but also a test of Rebekah's character and her family's willingness to extend hospitality, which is a reflection of their righteousness and alignment with God's values.

for us to spend the night?
The phrase "to spend the night" in Hebrew, "לָלוּן" (lalun), suggests a temporary stay, which is significant in the context of the servant's journey. This request is not just about physical rest but also about finding a place of safety and refuge. In the broader biblical narrative, the idea of finding rest and refuge often symbolizes finding favor and alignment with God's will. The servant's inquiry about lodging is a step in discerning whether Rebekah and her family are the right choice for Isaac, as it tests their willingness to provide shelter and support, aligning with the values of kindness and generosity that are central to the Abrahamic faith.

Persons / Places / Events
1. Abraham's Servant
The unnamed servant, likely Eliezer, is on a mission to find a wife for Isaac, Abraham's son. He is a faithful and prayerful servant, seeking God's guidance in his task.

2. Rebekah
The young woman who comes to draw water at the well. She is the daughter of Bethuel, and her actions demonstrate hospitality and kindness.

3. The Well
A significant meeting place in ancient times, often a site of divine encounters and important social interactions.

4. Nahor's City
The city where Abraham's relatives live, indicating the servant's journey to find a wife from Abraham's own family line.

5. Hospitality
A central theme in this passage, reflecting the cultural and spiritual importance of welcoming strangers.
Teaching Points
Faithful Service
The servant's dedication to his master's mission is a model of faithful service. We are called to serve God and others with the same commitment and reliance on His guidance.

Divine Guidance
The servant's prayer and subsequent encounter with Rebekah illustrate the importance of seeking God's direction in our decisions. We should cultivate a habit of prayer and trust in God's providence.

Hospitality and Kindness
Rebekah's willingness to offer water and shelter reflects the biblical call to show kindness and hospitality. We are encouraged to open our hearts and homes to those in need.

God's Sovereignty
The unfolding events demonstrate God's sovereign hand in orchestrating His plans. We can trust that God is at work in our lives, even in seemingly ordinary circumstances.
Bible Study Questions
1. How does the servant's approach to finding a wife for Isaac demonstrate his faith and reliance on God? How can we apply this approach in our own decision-making processes?

2. In what ways does Rebekah's response to the servant's request exemplify biblical hospitality? How can we practice hospitality in our daily lives?

3. How does the theme of divine guidance in Genesis 24 connect with other biblical passages that emphasize trusting in God's plan? Can you think of a personal experience where you saw God's guidance?

4. What can we learn from the servant's prayer in Genesis 24:12-14 about seeking God's will? How can we incorporate similar prayers into our spiritual practice?

5. How does the account of Rebekah and the servant illustrate the concept of God's sovereignty? How can this understanding impact our perspective on the events in our own lives?
Connections to Other Scriptures
Genesis 24:12-14
The servant's prayer for guidance and a sign from God, showing his reliance on divine providence.

Hebrews 13:2
The New Testament exhortation to show hospitality to strangers, as some have entertained angels without knowing it, echoing the theme of hospitality in Genesis 24.

Proverbs 3:5-6
Trusting in the Lord with all your heart and acknowledging Him in all your ways, as exemplified by the servant's reliance on God.
Children to be Brought Up to All Honest EmploymentsJ. Spencer.Genesis 24:15-31
Golden Trinkets for PresentsM. M. Malisch, Ph. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
LessonsG. Hughes, B. D.Genesis 24:15-31
The Advantages of Being Found in the Path of DutyEssex RemembrancerGenesis 24:15-31
The Finger of Providence in the Appointment of a Bride for IsaacT. H. Leale.Genesis 24:15-31
The Servant's ThanksgivingGenesis 24:15-31
The Unfolding of the Divine PurposeR.A. Redford Genesis 24
People
Abraham, Aram, Bethuel, Canaanites, Isaac, Laban, Milcah, Nahor, Rebekah, Sarah
Places
Beer-lahai-roi, Hebron, Mesopotamia, Nahor, Negeb
Topics
Daughter, Declare, Father's, Lodge, Please, Room, Spend
Dictionary of Bible Themes
Genesis 24:10-27

     8131   guidance, results

Genesis 24:12-27

     8129   guidance, examples

Genesis 24:12-51

     5695   girls

Genesis 24:22-25

     4516   straw
     8447   hospitality, examples

Genesis 24:22-31

     5139   bracelet

Library
Guidance in the Way
'I being in the way, the Lord led me.'--GENESIS xxiv. 27. So said Abraham's anonymous servant when telling how he had found Rebekah at the well, and known her to be the destined bride of his master's servant. There is no more beautiful page, even amongst the many lovely ones in these ancient stories, than this domestic idyll of the mission of the faithful servant from far Canaan across the desert. The homely test by which he would determine that the maiden should be pointed out to him, the glimpse
Alexander Maclaren—Expositions of Holy Scripture

No Compromise
The faithful servant of Abraham, before he started, communed with his master; and this is a lesson to us, who go on our Lord's errands. Let us, before we engage in actual service, see the Master's face, talk with him, and tell to him any difficulties which occur to our minds. Before we get to work, let us know what we are at, and on what footing we stand. Let us hear from our Lord's own mouth what he expects us to do, and how far he will help us in the doing of it. I charge you, my fellow-servants,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

If, Therefore, Even they who are United in Marriage Only for the Purpose Of...
22. If, therefore, even they who are united in marriage only for the purpose of begetting, for which purpose marriage was instituted, are not compared with the Fathers, seeking their very sons in a way far other than do these; forasmuch as Abraham, being bidden to slay his son, fearless and devoted, spared not his only son, whom from out of great despair he had received [1997] save that he laid down his hand, when He forbade him, at Whose command he had lifted it up; it remains that we consider,
St. Augustine—On the Good of Marriage

Jesus Sets Out from Judæa for Galilee.
Subdivision B. At Jacob's Well, and at Sychar. ^D John IV. 5-42. ^d 5 So he cometh to a city of Samaria, called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 and Jacob's well was there. [Commentators long made the mistake of supposing that Shechem, now called Nablous, was the town here called Sychar. Sheckem lies a mile and a half west of Jacob's well, while the real Sychar, now called 'Askar, lies scarcely half a mile north of the well. It was a small town, loosely called
J. W. McGarvey—The Four-Fold Gospel

The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. )
Ver. 8. "Judah, thou, thy brethren shall praise thee; thy hand shall be on the neck of thine enemies; before thee shall bow down the sons of thy father. Ver. 9. A lion's whelp is Judah; from the prey, my son, thou goest up; he stoopeth down, he coucheth as a lion, and as a full-grown lion, who shall rouse him up? Ver. 10. The sceptre shall not depart from Judah, nor lawgiver from between his feet, until Shiloh come, and unto Him the people shall adhere." Thus does dying Jacob, in announcing
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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