Genesis 23:4
"I am a foreigner and an outsider among you. Give me a burial site among you so that I can bury my dead."
I am a foreigner and a stranger among you
This phrase begins with Abraham's humble acknowledgment of his status among the Hittites. The Hebrew word for "foreigner" is "גֵּר" (ger), which implies someone living temporarily in a land not their own. This reflects Abraham's life of faith, as he lived in the land promised to him by God but had not yet taken possession of it. The term "stranger" or "תּוֹשָׁב" (toshav) further emphasizes his transient status, highlighting the biblical theme of believers as sojourners on earth, looking forward to a heavenly homeland (Hebrews 11:13-16).

Sell me a burial site here
Abraham's request to "sell me a burial site" is significant in the context of ancient Near Eastern customs. The Hebrew word for "sell" is "מָכַר" (makar), indicating a formal transaction. This request marks a pivotal moment where Abraham seeks to establish a permanent family legacy in the Promised Land, despite his current status as a foreigner. The act of purchasing a burial site signifies faith in God's promises, as it is a tangible claim to the land God vowed to give his descendants.

so that I can bury my dead
The phrase "so that I can bury my dead" reveals Abraham's deep respect for Sarah and the importance of proper burial practices in ancient cultures. The Hebrew verb "קָבַר" (qabar) means to bury, and it underscores the significance of honoring the deceased. This act of burial is not just a personal or familial duty but a spiritual one, reflecting the belief in the sanctity of life and the hope of resurrection. Abraham's desire to bury Sarah in the land of Canaan is a testament to his unwavering faith in God's covenant.

here
The word "here" is a simple yet profound declaration of Abraham's faith. It indicates his intention to root his family in the land God promised, despite not yet possessing it. This choice of location for Sarah's burial is a prophetic act, foreshadowing the eventual inheritance of the land by his descendants. It serves as a reminder to believers of the importance of trusting in God's promises, even when they are not immediately visible or fulfilled.

Persons / Places / Events
1. Abraham
The patriarch of the Israelites, who is seeking a burial site for his wife, Sarah, after her death. He identifies himself as a "foreigner and stranger" in the land of the Hittites.

2. Sarah
Abraham's wife, whose death prompts Abraham to seek a burial site. Her passing marks a significant moment in Abraham's journey and faith.

3. Hittites
The people living in the land where Abraham resides as a foreigner. They are the ones from whom Abraham seeks to purchase a burial site.

4. Hebron
The region where Sarah dies and where Abraham seeks a burial site. It is significant as a place of future inheritance for Abraham's descendants.

5. Cave of Machpelah
The burial site Abraham eventually purchases, which becomes the family tomb for the patriarchs and matriarchs of Israel.
Teaching Points
Living as Strangers and Sojourners
Just as Abraham lived as a foreigner, Christians are called to live as strangers in the world, with their ultimate citizenship in heaven.

Faith in God's Promises
Abraham's actions demonstrate his faith in God's promises, even when he did not see their fulfillment in his lifetime. Believers are encouraged to trust in God's promises, even when they are not immediately visible.

The Importance of Legacy
Abraham's purchase of a burial site reflects the importance of leaving a legacy of faith for future generations. Christians are called to consider how their lives impact their spiritual descendants.

Respect and Integrity in Interactions
Abraham's respectful negotiation with the Hittites shows the importance of integrity and respect in dealings with others, even those who do not share the same faith.

Preparation for the Future
Abraham's foresight in securing a burial site demonstrates the importance of preparing for the future, both practically and spiritually.
Bible Study Questions
1. How does Abraham's identification as a "foreigner and stranger" influence your understanding of your own identity as a Christian in the world?

2. In what ways can you demonstrate faith in God's promises, even when you do not see immediate results?

3. How can you ensure that your life leaves a lasting spiritual legacy for future generations?

4. What can you learn from Abraham's respectful interaction with the Hittites about engaging with those who do not share your faith?

5. How are you preparing for the future, both practically and spiritually, in light of your faith in God's promises?
Connections to Other Scriptures
Hebrews 11:9-10, 13-16
These verses reflect on the faith of Abraham, who lived as a foreigner in the promised land, looking forward to a heavenly city. This connection highlights Abraham's faith and the transient nature of his earthly dwelling.

1 Peter 2:11
This verse speaks to believers as "foreigners and exiles" in the world, urging them to live godly lives. It parallels Abraham's status and encourages Christians to live with a heavenly perspective.

Genesis 12:1-3
God's call to Abraham to leave his homeland and go to a land He would show him. This initial call sets the stage for Abraham's life as a sojourner and the promises of God.
Strangers in the EarthThe Preacher's MonthlyGenesis 23:4
The Believer and the WorldD. R. Breed, D. D.Genesis 23:4
Abraham At MachpelahW. M. Taylor, D. D.Genesis 23:3-20
Abraham Burying His DeadT. H. Leale.Genesis 23:3-20
Circumstances Connected with Sarah's BurialF. W. Robertson, M. A.Genesis 23:3-20
CivilityMoral and Religious AnecdotesGenesis 23:3-20
CourtesyGenesis 23:3-20
Courtesy to EnemiesLittle's Historical Lights.Genesis 23:3-20
Death and BurialG. Gilfillan.Genesis 23:3-20
Ephron and Abraham -- a Life-Like PictureJ. O. Dykes, D. D.Genesis 23:3-20
Machpelah, and its First TenantF. B. Meyer, B.A.Genesis 23:3-20
Origin of MoneyJ. Cumming, D. D.Genesis 23:3-20
Sarah's TombJ. O. Dykes, D. D.Genesis 23:3-20
Sarah's TombC. Geikie, D. D.Genesis 23:3-20
Significance of Behaviour in the Presence of GriefJ. Parker, D. D.Genesis 23:3-20
The Cave of MachpelahW. S. Smith, B. D.Genesis 23:3-20
The Purchased GraveHomilistGenesis 23:3-20
People
Abraham, Arba, Ephron, Heth, Hittites, Mamre, Sarah, Zoar, Zohar
Places
Beersheba, Canaan, Hebron, Kiriath-arba, Machpelah, Mamre
Topics
Burial, Bury, Burying, Buryingplace, Burying-place, Dead, Foreigner, Possession, Property, Rest, Sell, Sepulchre, Settler, Sight, Site, Sojourner, Strange, Stranger
Dictionary of Bible Themes
Genesis 23:1-4

     5076   Abraham, life of

Genesis 23:3-16

     5242   buying and selling

Genesis 23:3-20

     7258   promised land, early history

Library
Yet it Follows not that the Bodies of the Departed are to be Despised...
5. Yet it follows not that the bodies of the departed are to be despised and flung aside, and above all of just and faithful men, which bodies as organs and vessels to all good works their spirit hath holily used. For if a father's garment and ring, and whatever such like, is the more dear to those whom they leave behind, the greater their affection is towards their parents, in no wise are the bodies themselves to be spurned, which truly we wear in more familiar and close conjunction than any of
St. Augustine—On Care to Be Had for the Dead.

Epistle iii. To Januarius, Bishop of Caralis (Cagliari).
To Januarius, Bishop of Caralis (Cagliari). Gregory to Januarius, &c. The most distinguished lady Nereida has complained to us that your Fraternity does not blush to exact from her a hundred solidi for the burial of her daughter, and would bring upon her the additional vexation of expense over and above her groans of sorrow. Now, if the truth is so, it being a very serious thing and far from a priest's office to require a price for earth that is granted to rottenness, and to wish to make profit
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Exhortations to those who are Called
IF, after searching you find that you are effectually called, I have three exhortations to you. 1. Admire and adore God's free grace in calling you -- that God should pass over so many, that He should pass by the wise and noble, and that the lot of free grace should fall upon you! That He should take you out of a state of vassalage, from grinding the devil's mill, and should set you above the princes of the earth, and call you to inherit the throne of glory! Fall upon your knees, break forth into
Thomas Watson—A Divine Cordial

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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