Genesis 20:10
Abimelech also asked Abraham, "What prompted you to do such a thing?"
And Abimelech asked Abraham
The name "Abimelech" is of Hebrew origin, meaning "my father is king." This title was likely used for Philistine kings, similar to "Pharaoh" in Egypt. Abimelech's interaction with Abraham highlights the cultural and political dynamics of the time. As a ruler, Abimelech's inquiry reflects a diplomatic approach, seeking to understand Abraham's motives. Historically, this encounter underscores the significance of communication and negotiation in ancient Near Eastern societies, where misunderstandings could lead to conflict.

What prompted you
The phrase "what prompted you" delves into the motivations behind actions. In Hebrew, the root idea is about the driving force or reason behind a decision. Abimelech's question is not just about curiosity but a deeper quest for understanding the moral and ethical considerations that led Abraham to misrepresent Sarah as his sister. This reflects a universal human concern with integrity and the reasons behind our actions, urging believers to examine their own motives in light of God's truth.

to do such a thing?
The phrase "to do such a thing" indicates an action that is unexpected or out of character. In the context of Genesis 20, Abraham's decision to present Sarah as his sister was a protective measure, yet it compromised the truth. This highlights the tension between human fear and divine trust. Historically, this reflects the precarious position of travelers and foreigners in ancient times, where survival often depended on strategic decisions. Scripturally, it serves as a reminder of the importance of faith and honesty, even in challenging circumstances, encouraging believers to rely on God's protection rather than their own schemes.

Persons / Places / Events
1. Abraham
- A patriarch of the faith, Abraham is central to this account. He is known for his faith in God but also for his human flaws, as seen in his deception regarding Sarah.

2. Abimelech
- The king of Gerar, who unknowingly takes Sarah into his household, believing her to be Abraham's sister. His interaction with God reveals his integrity and fear of God.

3. Sarah
- Abraham's wife, who is involved in the deception. Her beauty and connection to Abraham are pivotal to the events in this chapter.

4. Gerar
- A Philistine city where Abraham and Sarah sojourn. It is the setting for the events of Genesis 20.

5. God
- The ultimate authority in the account, who intervenes to protect Sarah and uphold His covenant with Abraham.
Teaching Points
The Consequences of Fear and Deception
Abraham's fear leads him to deceive Abimelech, showing how fear can lead us away from trusting God. We must confront our fears with faith and honesty.

God's Sovereignty and Protection
Despite human failings, God remains sovereign and protective of His covenant people. We can trust in God's faithfulness even when we falter.

Integrity and Accountability
Abimelech's response to God's warning demonstrates integrity and accountability. We should strive to act righteously and correct our wrongs when confronted with truth.

The Importance of Repentance and Restoration
Abimelech's actions to restore Sarah and make amends highlight the importance of repentance and making things right with those we have wronged.
Bible Study Questions
1. How does Abraham's fear influence his decision-making in Genesis 20, and what can we learn about handling fear in our own lives?

2. In what ways does God's intervention in this chapter demonstrate His faithfulness to His promises, and how can this encourage us in our personal walk with God?

3. How does Abimelech's response to God's warning serve as a model for integrity and accountability in our own lives?

4. Compare the events in Genesis 20 with Genesis 12:10-20. What patterns do you observe in Abraham's behavior, and what lessons can we draw about learning from past mistakes?

5. How can we apply the principles of repentance and restoration seen in Abimelech's actions to our relationships today, especially when we have wronged others?
Connections to Other Scriptures
Genesis 12:10-20
This earlier event in Egypt parallels the situation in Gerar, where Abraham also deceives a ruler about Sarah being his sister. It highlights a recurring pattern in Abraham's life.

Proverbs 21:1
This verse speaks to God's sovereignty over the hearts of kings, as seen in how God influences Abimelech's actions.

Psalm 105:14-15
This passage reflects God's protection over His anointed ones, as He warns Abimelech not to harm Abraham and Sarah.
The Exact Truth
People
Abimelech, Abraham, Sarah
Places
Gerar, Kadesh-barnea, Negeb, Shur Desert
Topics
Abimelech, Abim'elech, Encountered, Hast, Reason, Sawest, Thinking
Dictionary of Bible Themes
Genesis 20:1-16

     6206   offence

Genesis 20:1-18

     5076   Abraham, life of
     6183   ignorance, of God

Genesis 20:9-10

     5822   criticism, against believers

Library
The Sick Person Ought Now to Send for Some Godly and Religious Pastor.
In any wise remember, if conveniently it may be, to send for some godly and religious pastor, not only to pray for thee at thy death--for God in such a case hath promised to hear the prayers of the righteous prophets, and elders of the church (Gen. xx. 7; Jer. xviii. 20; xv. 1; 1 Sam. xii. 19, 23; James v. 14, 15, 16)--but also upon thy unfeigned repentance to declare to thee the absolution of thy sins. For as Christ hath given him a calling to baptize thee unto repentance for the remission of thy
Lewis Bayly—The Practice of Piety

Ascalon. Gerar. The Story of the Eighty Witches.
'Ascalon,' in the Samaritan interpreter, is the same with 'Gerar,' Genesis 21. The word Gerar, among the Talmudists, seems to have passed into 'Gerariku.' "Wherefore (say they) have they not determined of that country, which is in Gerariku? Because it is ill to dwell in. How far? To the river of Egypt. But behold, Gaza is pleasant to dwell in," &c. In the author of Aruch it is, Gardiki. "Bereshith Rabbah (saith he) renders Gardiki." 'The king of Gerar,' Genesis 20:2, with the Jerusalem Targumist,
John Lightfoot—From the Talmud and Hebraica

Sovereignty and Human Responsibility
"So then every one of us shall give account of himself to God" (Rom. 14:12). In our last chapter we considered at some length the much debated and difficult question of the human will. We have shown that the will of the natural man is neither Sovereign nor free but, instead, a servant and slave. We have argued that a right conception of the sinner's will-its servitude-is essential to a just estimate of his depravity and ruin. The utter corruption and degradation of human nature is something which
Arthur W. Pink—The Sovereignty of God

And to Holy David Indeed it Might More Justly be Said...
22. And to holy David indeed it might more justly be said, that he ought not to have been angry; no, not with one however ungrateful and rendering evil for good; yet if, as man, anger did steal over him, he ought not to have let it so prevail, that he should swear to do a thing which either by giving way to his rage he should do, or by breaking his oath leave undone. But to the other, set as he was amid the libidinous frenzy of the Sodomites, who would dare to say, "Although thy guests in thine own
St. Augustine—Against Lying

The Interpretation of the Early Narratives of the Old Testament
[Sidenote: Importance of regarding each story as a unit] Of all the different groups of writings in the Old Testament, undoubtedly the early narratives found in the first seven books present the most perplexing problems. This is primarily due to the fact that they have been subject to a long process of editorial revision by which stories, some very old and others very late and written from a very different point of view, have been closely joined together. While there is a distinct aim and unity
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Annunciation to Joseph of the Birth of Jesus.
(at Nazareth, b.c. 5.) ^A Matt. I. 18-25. ^a 18 Now the birth [The birth of Jesus is to handled with reverential awe. We are not to probe into its mysteries with presumptuous curiosity. The birth of common persons is mysterious enough (Eccl. ix. 5; Ps. cxxxix. 13-16), and we do not well, therefore, if we seek to be wise above what is written as to the birth of the Son of God] of Jesus Christ was on this wise: When his mother Mary had been betrothed [The Jews were usually betrothed ten or twelve months
J. W. McGarvey—The Four-Fold Gospel

Genesis
The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of
John Edgar McFadyen—Introduction to the Old Testament

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