He retrieved all the goods, as well as his relative Lot and his possessions, together with the women and the rest of the people. He recovered all the goodsThe phrase "recovered all the goods" signifies a complete restoration of what was lost. In the Hebrew context, the word for "recovered" (שׁוּב, shuv) often implies a return or restoration, which is a recurring theme in the Bible, symbolizing God's power to restore what has been taken or lost. This act of recovery by Abram is not just a physical retrieval but also a spiritual victory, demonstrating God's faithfulness and provision. Historically, this reflects the ancient Near Eastern practice of raiding and the subsequent recovery of goods, which was a common occurrence in tribal conflicts. and brought back his relative Lot The phrase "brought back his relative Lot" highlights Abram's familial loyalty and courage. The Hebrew word for "relative" (אָח, ach) can mean brother or kinsman, emphasizing the close bond and responsibility Abram felt towards Lot. This act of rescue is a testament to Abram's character and his role as a protector of his family. It also foreshadows the biblical theme of redemption, where God brings back His people from captivity or danger. and his possessions The mention of "his possessions" underscores the material aspect of Lot's recovery. In the ancient world, possessions were not just wealth but also a sign of God's blessing and provision. The Hebrew term for possessions (רְכוּשׁ, rekush) indicates wealth or property, which in Lot's case, had been taken by the invading kings. The restoration of these possessions signifies God's justice and the restoration of rightful ownership. together with the women The inclusion of "the women" in this verse is significant, as it highlights the comprehensive nature of Abram's rescue mission. In ancient times, women were often taken as captives during raids, and their recovery would have been a crucial aspect of restoring the community's integrity and honor. This phrase underscores the value and dignity of every individual in God's eyes, regardless of gender. and the rest of the people The phrase "and the rest of the people" indicates that Abram's rescue was not limited to Lot and his immediate family but extended to all who were taken. This reflects the communal nature of ancient societies, where the well-being of the entire group was interconnected. It also illustrates the biblical principle of collective responsibility and care for one's community, a theme that resonates throughout Scripture. Persons / Places / Events 1. Abram (Abraham)The central figure in this passage, Abram is the one who leads the rescue mission to recover Lot and the goods. He is a man of faith and action, demonstrating leadership and courage. 2. LotAbram's nephew, who was living in Sodom and was taken captive during a raid by a coalition of kings. His rescue is a key event in this chapter. 3. The Kings' CoalitionA group of four kings who waged war against the cities of the plain, including Sodom and Gomorrah, leading to Lot's capture. 4. SodomThe city where Lot was living, which was attacked and plundered by the coalition of kings. 5. The Rescue MissionThe event where Abram, with 318 trained men, pursued and defeated the kings to rescue Lot and recover the goods. Teaching Points Faith in ActionAbram's swift and decisive action to rescue Lot demonstrates that faith often requires us to step out and take bold actions in difficult situations. Family ResponsibilityAbram's commitment to rescuing Lot highlights the importance of family loyalty and responsibility, even when family members make poor choices. God's Provision and ProtectionThe successful rescue mission underscores God's provision and protection over His people, even in seemingly impossible situations. Leadership and CourageAbram's leadership in organizing and executing the rescue mission is a model of godly leadership and courage in the face of adversity. Restoration and RedemptionThe recovery of Lot and the goods symbolizes God's ability to restore and redeem what has been lost or taken from us. Bible Study Questions 1. How does Abram's response to Lot's capture demonstrate his faith and trust in God? How can we apply this to our own lives when faced with challenges? 2. In what ways does Abram's rescue mission reflect the importance of family loyalty and responsibility? How can we prioritize these values in our own families? 3. How does the account of Abram's rescue of Lot connect to other biblical themes of deliverance and redemption? Can you think of other examples in Scripture? 4. What qualities of leadership and courage does Abram exhibit in this passage? How can we cultivate these qualities in our own lives and communities? 5. How does this passage encourage us to trust in God's provision and protection, even in difficult circumstances? What are some practical ways we can remind ourselves of God's faithfulness? Connections to Other Scriptures Genesis 13This chapter provides context for Lot's choice to live in Sodom, setting the stage for his capture and Abram's subsequent rescue mission. Hebrews 11This chapter highlights the faith of Abram, connecting his actions in Genesis 14 to the broader theme of faith in action. Psalm 110This psalm speaks of a priestly king, which can be connected to Melchizedek, who appears later in Genesis 14, blessing Abram after the rescue. 1 Samuel 30David's recovery of the Amalekite plunder parallels Abram's recovery of Lot and the goods, showing a pattern of God's deliverance through His chosen leaders. People Abram, Amalekites, Amorites, Amraphel, Aner, Arioch, Bela, Bera, Birsha, Chedorlaomer, Dan, Elam, Emites, Eshcol, Ham, Horites, Lot, Mamre, Melchisedec, Melchizedek, Rephaites, Seir, Shemeber, Shinab, Tamar, Tidal, Zoar, Zuzims, ZuzitesPlaces Admah, Ashteroth-karnaim, Bela, Damascus, Dan, Elam, Ellasar, El-paran, En-mishpat, Gomorrah, Ham, Hazazon-tamar, Kadesh-barnea, King's Valley, Oaks of Mamre, Salem, Salt Sea, Seir, Shaveh-kiriathaim, Shinar, Sodom, Valley of Shaveh, Valley of Siddim, Zeboiim, ZoarTopics Bringeth, Brother, Brother's, Goods, Got, Kinsman, Lot, Possessions, Property, Relative, Substance, WomenDictionary of Bible Themes Genesis 14:1-24 4224 cities of the plain Genesis 14:8-16 5076 Abraham, life of Genesis 14:13-21 5077 Abraham, character Genesis 14:14-16 5214 attack 5776 achievement 6634 deliverance Library An Example of Faith 'Now the Lord had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee: And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing: And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed. So Abram departed, as the Lord had spoken unto him; and Lot went with him: and Abram was seventy and five … Alexander Maclaren—Expositions of Holy ScriptureJerusalem The first name of this city was Shalem, Genesis 14:18, Psalm 76:2, and it is still retained in the writing, however it is read Jerushalaim. "The name of that place is Jehovah-jireh. Abraham called the place Jireh; Shem called it Shalem. Saith God, If I shall call it Jireh, it will displease Shem the Just; if I shall call it Shalem, it will displease Abraham the Just. I will therefore put that name upon it which was put upon it by both, Jireh, Shalem,--Jerusalem."--"We do not, therefore, put Jod between … John Lightfoot—From the Talmud and Hebraica Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety Tithing "Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it" (Mal. 3:10). Down deep in the heart of every Christian there is undoubtedly the conviction that he ought to tithe. There is an uneasy feeling that this is a duty which has been neglected, or, if you prefer it, a privilege that has not been … Arthur W. Pink—Tithing Bethphage There is very frequent mention of this place in the Talmudists: and, certainly, a more careful comparison of the maps with those things which are said by them of the situation of this place is worthy to be made; when they place it in mount Olivet, these make it contiguous to the buildings of Jerusalem. I. In the place cited in the margin, the case "of a stubborn judge" (or elder) is handling. For when, by the prescript of the law, difficult matters, and such things as concerning which the lower councils … John Lightfoot—From the Talmud and Hebraica Syria at the Beginning of the Egyptian Conquest SYRIA AT THE BEGINNING OF THE EGYPTIAN CONQUEST NINEVEH AND THE FIRST COSSAEAN KINGS-THE PEOPLES OF SYRIA, THEIR TOWNS, THEIR CIVILIZATION, THEIR RELIGION-PHOENICIA. The dynasty of Uruazagga-The Cossseans: their country, their gods, their conquest of Chaldaea-The first sovereigns of Assyria, and the first Cossaean Icings: Agumhakrime. The Egyptian names for Syria: Khara, Zahi, Lotanu, Kefatiu-The military highway from the Nile to the Euphrates: first section from Zalu to Gaza-The Canaanites: … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 Moses and his Writings [Illustration: (drop cap W) Clay letter tablet of Moses' time.] We now begin to understand a little of the very beginning of God's Book--of the times in which it was written, the materials used by its first author, and the different kinds of writing from which he had to choose; but we must go a step farther. How much did Moses know about the history of his forefathers, Abraham and Jacob, and of all the old nations and kings mentioned in Genesis, before God called him to the great work of writing … Mildred Duff—The Bible in its Making The Pioneer's Influence Upon a Nation's Ideals. ABRAHAM, THE TRADITIONAL FATHER OF HIS RACE.--Gen. 12:1-8; 13:1-13; 16; 18, 19; 21:7; 22:1-19. Parallel Readings. Hist. Bible I, 73-94. Prin of Pol., 160-175. Jehovah said to Abraham, Go forth from thy country, and from thy kindred, and from thy father's house, to the land that I will show thee, that I may make of thee a great nation; and I will surely bless thee, and make thy name great, so that thou shalt be a blessing, I will also bless them that bless thee, and him that curseth thee will … Charles Foster Kent—The Making of a Nation The First Chaldaean Empire and the Hyksos in Egypt Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 The Gospel Feast "When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and … John Henry Newman—Parochial and Plain Sermons, Vol. VII The Promise to the Patriarchs. A great epoch is, in Genesis, ushered in with the history of the time of the Patriarchs. Luther says: "This is the third period in which Holy Scripture begins the history of the Church with a new family." In a befitting manner, the representation is opened in Gen. xii. 1-3 by an account of the first revelation of God, given to Abraham at Haran, in which the way is opened up for all that follows, and in which the dispensations of God are brought before us in a rapid survey. Abraham is to forsake … Ernst Wilhelm Hengstenberg—Christology of the Old Testament Tithing There are few subjects on which the Lord's own people are more astray than on the subject of giving. They profess to take the Bible as their own rule of faith and practice, and yet in the matter of Christian finance, the vast majority have utterly ignored its plain teachings and have tried every substitute the carnal mind could devise; therefore it is no wonder that the majority of Christian enterprises in the world today are handicapped and crippled through the lack of funds. Is our giving to be … Arthur W. Pink—Tithing The Holy City; Or, the New Jerusalem: WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665 … John Bunyan—The Works of John Bunyan Volumes 1-3 Genesis The Old Testament opens very impressively. In measured and dignified language it introduces the story of Israel's origin and settlement upon the land of Canaan (Gen.--Josh.) by the story of creation, i.-ii. 4a, and thus suggests, at the very beginning, the far-reaching purpose and the world-wide significance of the people and religion of Israel. The narrative has not travelled far till it becomes apparent that its dominant interests are to be religious and moral; for, after a pictorial sketch of … John Edgar McFadyen—Introduction to the Old Testament Links Genesis 14:16 NIVGenesis 14:16 NLTGenesis 14:16 ESVGenesis 14:16 NASBGenesis 14:16 KJV
Genesis 14:16 Commentaries
Bible Hub |