Ezra 10:28
From the descendants of Bebai: Jehohanan, Hananiah, Zabbai, and Athlai.
From the descendants of Bebai
The phrase "From the descendants of Bebai" refers to a specific family lineage within the Israelite community. The name "Bebai" is of Hebrew origin, possibly meaning "fatherly" or "my father is willing." This highlights the importance of family heritage and the continuity of faith through generations. In the context of Ezra, the descendants of Bebai were among those who returned from exile and were committed to restoring the covenant with God. This underscores the theme of repentance and renewal that is central to the book of Ezra.

Jehohanan
The name "Jehohanan" is derived from the Hebrew "Yehôḥānān," meaning "Yahweh is gracious." This name reflects the grace and favor of God, which is a recurring theme throughout the Bible. In the context of Ezra, Jehohanan represents those who are recipients of God's grace, called to return to Him and live according to His statutes. The inclusion of this name in the list serves as a reminder of God's enduring mercy and the hope of restoration for His people.

Hananiah
"Hananiah" comes from the Hebrew "Ḥănanyāh," meaning "Yahweh has been gracious" or "Yahweh shows grace." This name emphasizes the gracious nature of God, who extends His kindness and forgiveness to His people. In the historical context of Ezra, Hananiah symbolizes the individuals who have experienced God's grace firsthand and are now part of the community's effort to renew their covenant relationship with Him. This reflects the transformative power of divine grace in the lives of believers.

Zabbai
The name "Zabbai" is less common and its exact meaning is uncertain, though it may be related to the Hebrew root "zāḇa," meaning "to endow" or "to give." This could suggest a person who is endowed with gifts or blessings, possibly indicating a role or responsibility within the community. In the context of Ezra, Zabbai represents those who are called to contribute to the rebuilding and spiritual renewal of the nation, highlighting the importance of each individual's gifts and contributions to the collective mission.

Athlai
"Athlai" is another name of uncertain meaning, though it may be related to the Hebrew root "ʾāṯal," meaning "to be exalted" or "to be lifted up." This name could signify someone who is elevated or honored, perhaps due to their faithfulness or leadership. In the context of Ezra, Athlai represents those who are recognized for their commitment to God's covenant and their role in the community's restoration. This highlights the theme of honor and recognition for those who faithfully serve God and His purposes.

Persons / Places / Events
1. Bebai
A family or clan mentioned in the context of the return from Babylonian exile. The descendants of Bebai were among those who had intermarried with foreign women, which was against the Law of Moses.

2. Jehohanan
One of the descendants of Bebai who is listed in the context of those who had taken foreign wives. His name means "Yahweh is gracious."

3. Hananiah
Another descendant of Bebai, also involved in the intermarriage issue. His name means "Yahweh has been gracious."

4. Zabbai
A member of the Bebai family, listed among those who had intermarried. His name means "pure" or "clean."

5. Athlai
The last of the Bebai descendants mentioned in this verse. His name means "afflicted" or "oppressed."
Teaching Points
The Importance of Obedience to God's Law
The issue of intermarriage highlights the need for obedience to God's commands. The Israelites were called to be a distinct people, set apart for God's purposes.

Repentance and Restoration
The listing of names in Ezra 10 signifies a public acknowledgment of sin and a commitment to repentance. This serves as a model for believers to confess and turn away from sin.

The Influence of Relationships
The intermarriages posed a threat to the spiritual integrity of the Israelites. This underscores the importance of forming relationships that encourage and support one's faith.

God's Grace in Restoration
Despite their disobedience, the Israelites experienced God's grace as they sought to restore their covenant relationship with Him. This reminds us of God's willingness to forgive and restore us when we repent.

Community Accountability
The communal nature of the confession and reform in Ezra 10 demonstrates the role of community in holding one another accountable to God's standards.
Bible Study Questions
1. What does the inclusion of specific names in Ezra 10:28 teach us about personal accountability in our spiritual lives?

2. How can the issue of intermarriage in Ezra 10 be related to the relationships we form today, particularly in terms of maintaining our faith?

3. In what ways does the process of repentance and restoration in Ezra 10 serve as a model for dealing with sin in our own lives?

4. How does the prohibition against intermarriage in Deuteronomy 7:3-4 relate to the New Testament teachings on being "unequally yoked" with unbelievers?

5. What role does community play in helping us live according to God's standards, as seen in the actions of the Israelites in Ezra 10? How can we apply this in our church or small group settings?
Connections to Other Scriptures
Ezra 9:1-2
Provides context for Ezra 10:28, describing the issue of intermarriage with foreign women, which was contrary to the Law of Moses and led to the need for repentance and reform.

Deuteronomy 7:3-4
This passage outlines the prohibition against intermarriage with foreign nations, which was intended to prevent the Israelites from being led astray to worship other gods.

Nehemiah 13:23-27
Nehemiah also addresses the issue of intermarriage, emphasizing the importance of maintaining the purity of the Israelite community and their devotion to God.
The ReformationsJ.A. Macdonald Ezra 10:6-44
Sin and RepentanceW. Clarkson Ezra 10:9-44
Cheap ExpiationsJ. Parker, D. DEzra 10:18-44
The List of OffendersWilliam Jones.Ezra 10:18-44
People
Abdi, Adaiah, Adna, Amariah, Amram, Asahel, Athlai, Azareel, Aziza, Bani, Bebai, Bedeiah, Benaiah, Benjamin, Bezaleel, Binnui, Chelal, Chelluh, Elam, Elasah, Eleazar, Eliah, Eliashib, Eliezer, Elijah, Elioenai, Eliphelet, Ezra, Gedaliah, Hanani, Hananiah, Harim, Hashum, Iddo, Immer, Ishijah, Ishmael, Israelites, Jaasau, Jadau, Jahaziah, Jarib, Jashub, Jehiel, Jehohanan, Jeiel, Jeremai, Jeremoth, Jeshua, Jeziah, Joel, Johanan, Jonathan, Joseph, Jozabad, Jozadak, Kelaiah, Kelita, Levites, Maadai, Maaseiah, Machnadebai, Malchiah, Malchijah, Malluch, Manasseh, Mattaniah, Mattathah, Mattenai, Mattithiah, Meremoth, Meshullam, Miamin, Mijamin, Nathan, Nethaneel, Pahathmoab, Parosh, Pashur, Pethahiah, Ramiah, Shabbethai, Shallum, Sharai, Shashai, Sheal, Shecaniah, Shelemiah, Shemaiah, Shemariah, Shimei, Shimeon, Simeon, Telem, Tikvah, Uel, Uri, Uzziah, Vaniah, Zabad, Zabbai, Zattu, Zebadiah, Zebina, Zechariah
Places
Jerusalem, Nebo
Topics
Athlai, Ath'lai, Bebai, Be'bai, Hananiah, Hanani'ah, Jehohanan, Jehoha'nan, Sons, Zabbai, Zab'bai
Dictionary of Bible Themes
Ezra 10:10-44

     5711   marriage, restrictions

Library
Ezra, the Praying Reformer
Before the Great War there were many signs of a new interest in PRAYER and new hope from its exercise. How these signs have multiplied is known to every one. This one thing at least that is good the War has done for us already. Let us not miss our opportunity. Prayer is not an easy exercise. It requires encouragement, exposition, and training. There never was a time when men and women were more sincerely anxious to be told how to pray. Prayer is the mightiest instrument in our armory, and if we are
Edward M. Bounds—Prayer and Praying Men

Some Other Memorable Places of the City.
I. There was a street leading from the Gate of Waters to the mount of the Temple, which seems to be called "the street of the Temple," Ezra 10:9. This way they went from the Temple to mount Olivet. II. The ascent to the mount of the Temple was not so difficult but cattle and oxen might be driven thither; nor so easy, but that it required some pains of those that went up. "A child was free from presenting himself in the Temple at the three feasts, until" (according to the school of Hillel) "he was
John Lightfoot—From the Talmud and Hebraica

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Ezra-Nehemiah
Some of the most complicated problems in Hebrew history as well as in the literary criticism of the Old Testament gather about the books of Ezra and Nehemiah. Apart from these books, all that we know of the origin and early history of Judaism is inferential. They are our only historical sources for that period; and if in them we have, as we seem to have, authentic memoirs, fragmentary though they be, written by the two men who, more than any other, gave permanent shape and direction to Judaism, then
John Edgar McFadyen—Introduction to the Old Testament

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