Ezekiel 44:3
Only the prince himself may sit inside the gateway to eat in the presence of the LORD. He must enter by way of the portico of the gateway and go out the same way."
Only the prince himself
The term "prince" in Hebrew is "nasi," which can denote a leader or ruler. In the context of Ezekiel, this prince is not a king but a leader with specific roles in the restored temple worship. Historically, this reflects the post-exilic period when Israel was under foreign rule and did not have a king. Theologically, the prince symbolizes a leader who is set apart for a special relationship with God, emphasizing the importance of godly leadership.

may sit in it to eat before the LORD
The act of sitting and eating "before the LORD" signifies a position of honor and communion with God. In ancient Near Eastern culture, sharing a meal was a sign of fellowship and covenant. This phrase underscores the privilege and responsibility of the prince to maintain a close relationship with God, serving as a mediator between God and the people. It also foreshadows the Messianic banquet, where believers will dine in the presence of the Lord.

He must enter through the portico of the gateway
The "portico of the gateway" refers to a specific entrance reserved for the prince. The Hebrew word for "portico" is "ulam," indicating a vestibule or porch. This architectural detail highlights the order and sanctity of worship in the temple. The prince's exclusive entrance signifies his unique role and the reverence required in approaching God. It reflects the broader biblical theme of entering God's presence with humility and respect.

and go out the same way
The instruction for the prince to "go out the same way" he entered emphasizes consistency and obedience in worship. It suggests a disciplined approach to serving God, where the prince's actions are guided by divine order. This phrase can inspire believers to maintain integrity and faithfulness in their walk with God, reminding them that their spiritual journey should be marked by steadfastness and adherence to God's commands.

Persons / Places / Events
1. The Prince
In the context of Ezekiel, the prince is a leader or ruler of the people. He is distinct from the priests and has specific privileges, such as sitting in the gateway to eat in the presence of the LORD.

2. The Gateway
This refers to a specific part of the temple complex. The gateway is significant as a place of entry and exit, symbolizing access to the presence of God.

3. The Presence of the LORD
This phrase indicates the sacred and holy presence of God, which is central to the worship and life of the Israelites.

4. The Portico
A covered entrance or porch leading into the gateway, signifying a place of transition from the outside world into the sacred space.

5. Ezekiel
A prophet during the Babylonian exile, Ezekiel's visions and prophecies often focus on the restoration of Israel and the temple.
Teaching Points
The Role of Leadership in Worship
The prince's unique access to the gateway highlights the responsibility of leaders to model reverence and devotion in worship.

Sacred Spaces and Reverence
The temple's structure, including the gateway, teaches us about the importance of approaching God with respect and awe.

Access to God's Presence
While the prince had special access, through Christ, all believers are invited into God's presence, emphasizing the New Covenant's inclusivity.

Symbolism of Entry and Exit
The requirement for the prince to enter and exit the same way underscores the consistency and integrity expected in our walk with God.

The Fulfillment in Christ
The prince's role foreshadows Christ, the ultimate Prince of Peace, who grants us access to the Father.
Bible Study Questions
1. How does the role of the prince in Ezekiel 44:3 inform our understanding of spiritual leadership today?

2. In what ways does the concept of sacred spaces in the Old Testament temple apply to our worship practices now?

3. How does the access granted to the prince in Ezekiel compare to the access believers have to God through Jesus Christ?

4. What can we learn from the symbolism of entering and exiting the gateway in the same way, and how can this be applied to our daily lives?

5. How do the prophecies about the prince in Ezekiel connect to the New Testament teachings about Jesus as our eternal King and High Priest?
Connections to Other Scriptures
Leviticus 21
Discusses the holiness required of priests, paralleling the special role and access of the prince in Ezekiel.

Psalm 24
Describes who may ascend the hill of the LORD, emphasizing purity and righteousness, similar to the prince's unique access.

Isaiah 9:6-7
Prophecies about a coming ruler, connecting to the idea of a prince with special privileges in God's presence.

Revelation 21:22-27
Describes the New Jerusalem where God's presence is fully accessible, contrasting with the limited access in Ezekiel's vision.
The Prerogative of the PrinceJ.R. Thomson Ezekiel 44:1-3
People
Ezekiel, Israelites, Joel, Levites, Zadok
Places
Holy Place
Topics
Bread, Covered, Door, Eat, Enter, Gate, Gateway, Inside, Porch, Portico, Presence, Prince, Ruler, Seated, Sit, Sitteth, Therein, Vestibule
Dictionary of Bible Themes
Ezekiel 44:3

     4438   eating
     5459   prince

Library
That the Ruler Relax not his Care for the Things that are Within in his Occupation among the Things that are Without, nor Neglect to Provide
The ruler should not relax his care for the things that are within in his occupation among the things that are without, nor neglect to provide for the things that are without in his solicitude for the things that are within; lest either, given up to the things that are without, he fall away from his inmost concerns, or, occupied only with the things that are within bestow not on his neighbours outside himself what he owes them. For it is often the case that some, as if forgetting that they have
Leo the Great—Writings of Leo the Great

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Paul's Departure and Crown;
OR, AN EXPOSITION UPON 2 TIM. IV. 6-8 ADVERTISEMENT BY THE EDITOR How great and glorious is the Christian's ultimate destiny--a kingdom and a crown! Surely it hath not entered into the heart of man to conceive what ear never heard, nor mortal eye ever saw? the mansions of the blest--the realms of glory--'a far more exceeding and eternal weight of glory.' For whom can so precious an inheritance be intended? How are those treated in this world who are entitled to so glorious, so exalted, so eternal,
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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