Ezekiel 40:7
Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep.
Each gate chamber
The term "gate chamber" refers to the rooms or compartments within the gate structure of the temple. In ancient Near Eastern architecture, gates were not merely entry points but complex structures often containing multiple rooms for guards or officials. The Hebrew word used here, "לשכה" (lishkah), suggests a chamber or room, indicating the organized and purposeful design of the temple. This reflects God's orderliness and the importance of security and sanctity in His dwelling place.

One rod long and one rod wide
The "rod" is a unit of measurement used in ancient times, approximately equivalent to six cubits or about 10 feet. The use of precise measurements underscores the meticulous nature of God's instructions for His temple, reminiscent of the detailed plans given to Moses for the Tabernacle. This precision signifies the importance of obedience and reverence in worship, as every detail of God's house is significant.

The walls between the gate chambers
Walls in ancient architecture were not only structural but also symbolic of separation and protection. The Hebrew word "קיר" (qir) for wall implies a barrier that defines sacred space. In the context of the temple, these walls delineate the holy from the common, emphasizing the need for purity and holiness in approaching God.

Five cubits thick
A cubit is an ancient measurement roughly equivalent to 18 inches. The thickness of the walls, being five cubits, indicates strength and fortification. This substantial thickness symbolizes the strength and impenetrability of God's protection over His people and His holy place. It serves as a reminder of the security found in God's presence.

The threshold of the gate
The "threshold" is the entry point, a place of transition from the outside world into the sacred space of the temple. The Hebrew word "מפתן" (miftan) suggests a foundational element, a point of crossing into holiness. This threshold represents the invitation to enter into God's presence, highlighting the grace and accessibility of God to those who seek Him.

By the portico of the gate facing inward
The "portico" or porch is an architectural feature that provides a transitional space before entering the main structure. The Hebrew "אולם" (ulam) indicates a grand entrance, suggesting majesty and reverence. Facing inward, it directs the focus towards the heart of the temple, symbolizing the inward journey of the believer towards deeper communion with God.

One rod deep
The depth of the threshold being "one rod" signifies a substantial and deliberate entryway. This depth indicates the seriousness and commitment required to enter God's presence. It serves as a metaphor for the depth of relationship and devotion expected of those who approach the divine, encouraging believers to prepare their hearts as they come before the Lord.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple in chapters 40-48.

2. The Temple
The vision of the temple in Ezekiel 40 represents a future, idealized temple, symbolizing God's presence and the restoration of Israel.

3. Gate Chambers
These are part of the temple's structure, indicating the precision and orderliness of God's design.

4. Rod and Cubit
Ancient units of measurement used to describe the dimensions of the temple, emphasizing the exactness and divine order.

5. Threshold and Vestibule
Architectural elements of the temple, symbolizing the transition from the outside world into the sacred space of God's presence.
Teaching Points
God's Precision and Order
God's instructions for the temple's measurements reflect His nature of precision and order. This teaches us the importance of approaching God with reverence and respect for His holiness.

Symbolism of the Temple
The temple symbolizes God's presence among His people. As believers, we are called to be living temples, reflecting God's holiness in our lives.

Restoration and Hope
Ezekiel's vision offers hope for restoration. In times of personal or communal exile, we can trust in God's promise to restore and renew.

Transition to Holiness
The threshold and vestibule signify the transition into God's holy presence. We should prepare our hearts and minds as we enter into worship and communion with God.

Measurement and Accountability
The specific measurements remind us of the importance of accountability in our spiritual lives. We are called to measure our actions and thoughts against God's standards.
Bible Study Questions
1. How does the detailed description of the temple in Ezekiel 40:7 reflect God's character, and how can this understanding influence our worship practices today?

2. In what ways does the vision of the temple in Ezekiel connect to the concept of believers as the temple of the Holy Spirit in the New Testament?

3. How can the symbolism of the threshold and vestibule in the temple inspire us to prepare ourselves for entering God's presence in prayer and worship?

4. What parallels can you draw between the restoration promised in Ezekiel's vision and the hope offered through Christ's redemptive work?

5. How can we apply the principle of divine order and precision in our daily lives, particularly in our spiritual disciplines and community interactions?
Connections to Other Scriptures
Exodus 25-27
The detailed instructions for the Tabernacle's construction parallel the detailed vision of the temple, highlighting God's desire for order and holiness in worship.

1 Kings 6-7
Solomon's temple construction shares similarities with Ezekiel's vision, pointing to the continuity of God's dwelling place among His people.

Revelation 21
The New Jerusalem's description echoes the themes of divine presence and perfect order found in Ezekiel's temple vision.
God's Kingdom Divinely OrganizedJ.D. Davies Ezekiel 40:5-27
Entrance to the KingdomW. Clarkson Ezekiel 40:6-11
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Alcoves, Beside, Broad, Cell, Cells, Chamber, Chambers, Covered, Cubits, Deep, Doorstep, Doorway, Facing, Gate, Guardroom, Guardrooms, Guards, Inner, Inside, Inward, Jambs, Lodge, Lodges, Porch, Portico, Projecting, Reed, Rod, Rooms, Space, Temple, Thick, Threshhold, Threshold, Vestibule, Walls, Watchmen's, Wide, Within
Dictionary of Bible Themes
Ezekiel 40:7

     4803   breadth

Ezekiel 40:1-49

     5207   architecture

Ezekiel 40:5-7

     5618   measures, linear

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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