Ezekiel 40:27
The inner court also had a gate facing south, and he measured the distance from gateway to gateway toward the south to be a hundred cubits.
The inner court
The term "inner court" refers to the more sacred area within the temple complex, distinct from the outer court. In the Hebrew context, the inner court is a place of greater holiness, reserved for the priests and certain sacrificial activities. This reflects the gradation of holiness in the temple, symbolizing the approach to God's presence. Theologically, it represents the deeper spiritual life and intimacy with God that believers are called to pursue.

also had a gate
Gates in ancient times were not just entry points but places of judgment, commerce, and gathering. In the temple context, a gate signifies access to God's presence. The presence of a gate in the inner court underscores the idea that there is a way provided by God to approach Him, which is ultimately fulfilled in Christ, who declared Himself the "gate" for the sheep (John 10:7).

facing south
The direction south in biblical symbolism often represents warmth, light, and blessing, as it is associated with the sun's path. The south-facing gate could symbolize the openness of God's blessings and the invitation to come into His presence. It also reflects the geographical orientation of the temple, which was meticulously planned to align with divine instructions.

and he measured
Measurement in the Bible often signifies order, precision, and divine standards. The act of measuring the temple components by the angelic figure in Ezekiel's vision indicates God's sovereignty and the perfection of His plans. It reminds believers that God is a God of order and that His ways are measured and purposeful.

from gate to gate
This phrase emphasizes the connectivity and accessibility within the temple structure. Spiritually, it can be seen as a metaphor for the journey of faith, moving from one level of understanding and experience of God to another. It highlights the progression in the believer's spiritual walk, moving deeper into the presence of God.

toward the south
The direction "toward the south" reiterates the theme of moving towards blessing and light. It suggests a journey or pilgrimage in the spiritual life, where believers are called to move towards the fullness of God's presence and the warmth of His love.

a hundred cubits
The specific measurement of "a hundred cubits" signifies completeness and perfection in biblical numerology. The number 100 can symbolize fullness and the complete work of God. In the context of the temple, it reflects the perfect design and the completeness of God's plan for His dwelling place among His people. It serves as a reminder of the perfection and sufficiency of God's provision for salvation and relationship with Him.

Persons / Places / Events
1. Ezekiel
A prophet and priest during the Babylonian exile, Ezekiel receives visions from God, including the detailed vision of a new temple.

2. The Inner Court
Part of the temple complex in Ezekiel's vision, representing a place of greater holiness and proximity to God's presence.

3. The South Gate
One of the gates of the inner court, symbolizing access and entry into a deeper relationship with God.

4. The Measuring
The act of measuring signifies God's order, precision, and the importance of the temple's design.

5. The Vision of the Temple
A prophetic vision given to Ezekiel, symbolizing hope, restoration, and God's future dwelling with His people.
Teaching Points
God's Order and Precision
The detailed measurements in Ezekiel's vision remind us of God's order and precision in His plans. We can trust that God has a specific and perfect plan for our lives.

Access to God's Presence
The gates of the inner court symbolize access to God's presence. As believers, we have access to God through Jesus Christ, our mediator.

Hope and Restoration
Ezekiel's vision of the temple was given during a time of exile and despair. It serves as a reminder that God is always working towards restoration and hope, even in difficult times.

Holiness and Reverence
The inner court represents a place of holiness. We are called to live lives that reflect God's holiness and to approach Him with reverence and awe.

The Spiritual Temple
Just as the physical temple was meticulously designed, we are called to build our lives as spiritual temples, grounded in Christ and aligned with His purposes.
Bible Study Questions
1. How does the detailed measurement of the temple in Ezekiel 40:27 reflect God's character and His plans for His people?

2. In what ways can we ensure that we are living as spiritual temples, reflecting God's holiness in our daily lives?

3. How does the concept of access to God's presence through the temple gates relate to our relationship with God through Jesus Christ?

4. What lessons can we learn from Ezekiel's vision of the temple about hope and restoration in times of personal or communal exile?

5. How can the themes of order and precision in God's design of the temple inspire us to seek God's guidance in the details of our own lives?
Connections to Other Scriptures
Ezekiel 43
This chapter describes the glory of the Lord returning to the temple, connecting the physical measurements to the spiritual reality of God's presence.

Revelation 21
The New Jerusalem is described with precise measurements, echoing the theme of divine order and the ultimate fulfillment of God's promises.

1 Corinthians 3
Paul speaks of believers as God's temple, drawing a parallel between the physical temple and the spiritual temple of the church.
God's Kingdom Divinely OrganizedJ.D. Davies Ezekiel 40:5-27
The Windows of the ChurchW. Clarkson Ezekiel 40:22, 25, 29, 33
Spiritual AscentW. Clarkson Ezekiel 40:26, 31
People
Ezekiel, Levi, Levites, Zadok
Places
Jerusalem
Topics
Court, Cubits, Doorway, Facing, Gate, Hundred, Inner, Measure, Measured, Measureth, Outer, South, Southward, Square, Towards
Dictionary of Bible Themes
Ezekiel 40:1-49

     5207   architecture

Library
The Parts of the City. Sion. The Upper City: which was on the North Part.
There is one who asserts Jerusalem to stand on seven hills; but whether upon a reason more light, or more obscure, is not easy to say. "The whale showed Jonah (saith he) the Temple of the Lord, as it is said, 'I went down to the bottom of the mountains': whence we learn that Jerusalem was seated upon seven mountains." One may sooner almost prove the thing itself, than approve of his argument. Let him enjoy his argument to himself; we must fetch the situation elsewhere. "The city itself (saith Josephus)
John Lightfoot—From the Talmud and Hebraica

Jesus Tempted in the Wilderness.
^A Matt. IV. 1-11; ^B Mark I. 12, 13; ^C Luke IV. 1-13. ^c 1 And Jesus, full of the Holy Spirit, returned from the Jordan, ^b 12 And straightway the Spirit driveth him forth ^c and ^a 1 Then [Just after his baptism, with the glow of the descended Spirit still upon him, and the commending voice of the Father still ringing in his ears, Jesus is rushed into the suffering of temptation. Thus abrupt and violent are the changes of life. The spiritually exalted may expect these sharp contrasts. After being
J. W. McGarvey—The Four-Fold Gospel

The Millennium in Relation to Israel.
"And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. In that same day the Lord made a covenant with Abram, saying, Unto thy seed have I given this land" (Gen. 15:17, 18). Here the two great periods of Israel's history was made known to Abram in figure. The vision of the smoking furnace and the burning lamp intimated that the history of Abraham's descendants was to be a checkered one. It was a prophecy in
Arthur W. Pink—The Redeemer's Return

The Holy City; Or, the New Jerusalem:
WHEREIN ITS GOODLY LIGHT, WALLS, GATES, ANGELS, AND THE MANNER OF THEIR STANDING, ARE EXPOUNDED: ALSO HER LENGTH AND BREADTH, TOGETHER WITH THE GOLDEN MEASURING-REED EXPLAINED: AND THE GLORY OF ALL UNFOLDED. AS ALSO THE NUMEROUSNESS OF ITS INHABITANTS; AND WHAT THE TREE AND WATER OF LIFE ARE, BY WHICH THEY ARE SUSTAINED. 'Glorious things are spoken of thee, O city of God.'-Psalm 87:3 'And the name of the city from that day shall be, THE LORD IS THERE.'-Ezekiel 48:35 London: Printed in the year 1665
John Bunyan—The Works of John Bunyan Volumes 1-3

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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